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Cynegius
Cynegius ( gr, Κυνήγιος, ''Kunegios''), as he is known in the Greek text of Mark the Deacon's ''Life of Porphyry'', or Ğeniḡos (from Greek Γενικός, ''Genikos''), as he is known in the Georgian, was a Christian counsellor of the Roman emperor Arcadius (395–408).Raymond Van Dam (1985), "From Paganism to Christianity at Late Antique Gaza", ''Viator'' 16: 1–20, at 14n. Paul Peeters (1941), "La Vie géorgienne de Saint Porphyre de Gaza", ''Analecta Bollandiana'' 59: 65–216, at 83. According to the Greek text of the ''Life'', Cynegius was a member of Arcadius' '' consistorium'' with the rank of ''clarissimus'', although the expected rank for a ''comes consistorianus'' is '' spectabilis''. The Georgian text says explicitly that he was a '' comes'' (count). He was sent by Arcadius to Gaza in 402 to close down the pagan temple known as the Marneion. This mission came at the request of a group of bishops led by Porphyry of Gaza. Cynegius was chosen for the task by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maternus Cynegius
Maternus Cynegius (died 388) was a Roman bureaucrat and close confidant of the emperor Theodosius I. He held the offices of praetorian prefect of the East (384–388) and consul (388), and has been widely blamed by historians for instigating the widespread destruction of pagan temples and shrines throughout the eastern Roman provinces. Some recent authors, however, have questioned his role in events and his overall reputation as a Christian fanatic and temple destroyer. Biography Maternus Cynegius is usually thought to be a native of Hispania, deduced from the fact that his body was sent there to be buried. He also seems to have belonged to the extended circle of relatives and intimates of the emperor Theodosius I, who was likewise a Spaniard. All of Cynegius's recorded career shows him holding the highest court rank () and offices under that emperor, which has led scholars to deduce that his connection to Theodosius earned him a quick promotion to these honors. On the other hand, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Persecution Of Pagans In The Late Roman Empire
Persecution of pagans in the late Roman Empire began during the reign of Constantine the Great (306–337) in the military colony of Aelia Capitolina (Jerusalem), when he destroyed a pagan temple for the purpose of constructing a Christian church. Christian historians alleged that Hadrian (2nd century) had constructed a temple to Aphrodite on the site of the crucifixion of Jesus on Golgotha hill in order to suppress Jewish Christian veneration there. Constantine used that to justify the temple's destruction, saying he was simply reclaiming the property.MacMullen, R. ''Christianizing The Roman Empire A.D.100-400'', Yale University Press, 1984, From 313, with the exception of the brief reign of Julian, non-Christians were subject to a variety of hostile and discriminatory imperial laws which were theoretically valid across the whole empire, some threatening the death penalty, but not necessarily directly resulting in action. None seem to have been effectively applied empire-wid ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Porphyry Of Gaza
Saint Porphyrius ( la, Porphyrius; grc-gre, Πορφύριος, ''Porphyrios''; Slavonic: Порфирий, ''Porfiriy''; –420) was bishop of Gaza from 395 to 420, known, from the account in his ''Life'', for Christianizing the recalcitrant pagan city of Gaza, and demolishing its temples. Porphyrius of Gaza is known only from a vivid biography by Mark the Deacon and from a reference made by John II, Bishop of Jerusalem. The ''Vita Porphyrii'' appears to be a contemporary account of Porphyrius that chronicles in some detail the end of paganism in Gaza in the early fifth century. However, the text has been viewed by some in the 20th century as hagiography rather than history, and some elements of it are examples of the stereotyped fictional events characteristic of this literary form. On the other hand, the author was certainly intimately familiar with Gaza in late Antiquity, and his statements are of interest for reflecting 5th century attitudes. The saint's body is said t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Consularis
''Consularis'' is a Latin adjective indicating something pertaining to the position or rank of consul. In Ancient Rome it was also used as a noun (plural ''consulares'') to designate those senators who had held the office of consul or attained consular rank as a special honour. In Late Antiquity, the title became also a gubernatorial rank for provincial governors. History In the Roman Republic, the term ''vir consularis'' (rendered in Greek as ὑπατικός, ''hypatikos'') or ''consularis'' designated any senator who had served as consul. The distinction was accompanied by specific privileges and honours, and was normally a necessary qualification for a number of magistracies: the posts of ''dictator'' and his deputy, the '' magister equitum'' (although some cases seem to refute that), the post of '' censor'' as well as the governance of certain provinces as proconsuls. The distinction was attached to their wives as well (''consularis femina'', in Greek ὑπατική or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Comites
''Comes'' ( ), plural ''comites'' ( ), was a Roman title or office, and the origin Latin form of the medieval and modern title "count". Before becoming a word for various types of title or office, the word originally meant "companion", either individually or as a member of a collective denominated a "''comitatus''", especially the suite of a magnate, being in some instances sufficiently large and/or formal to justify specific denomination, e.g. a "''cohors amicorum''". "''Comes''" derives from "''com-''" ("with") and "''ire''" ("go"). Ancient Roman religion ''Comes'' was a common epithet or title that was added to the name of a hero or god in order to denote relation with another god. The coinage of Roman Emperor Constantine I declared him "''comes''" to Sol Invictus ("Unconquered Sun") ''qua'' god. Imperial Roman curial titles and offices styled ''Comites'' Historically more significant, "''comes''" became a secular title granted to trusted officials of the Imperial ''Cu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
4th-century Romans
The 4th century (per the Julian calendar and Anno Domini/Common era) was the time period which lasted from 301 ( CCCI) through 400 ( CD). In the West, the early part of the century was shaped by Constantine the Great, who became the first Roman emperor to adopt Christianity. Gaining sole reign of the empire, he is also noted for re-establishing a single imperial capital, choosing the site of ancient Byzantium in 330 (over the current capitals, which had effectively been changed by Diocletian's reforms to Milan in the West, and Nicomedeia in the East) to build the city soon called Nova Roma (New Rome); it was later renamed Constantinople in his honor. The last emperor to control both the eastern and western halves of the empire was Theodosius I. As the century progressed after his death, it became increasingly apparent that the empire had changed in many ways since the time of Augustus. The two emperor system originally established by Diocletian in the previous century fell in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Firmus Of Caesarea
According to the ''Historia Augusta'', Firmus (died 273) was a usurper during the reign of Aurelian. The contradictory accounts of his life and the man himself are considered to be a complete fabrication, perhaps based on the later Firmus. Historia Augusta account According to the ''Historia Augusta'' ("Firmus"), Firmus was a man of great wealth. He had his house fitted with square panels of glass, and owned a huge library. His commercial relationships involved Blemmyes, Saracens, and India. He had two elephant tusks, which later Aurelian projected to use as a basis for a statue to Jupiter and which were actually given as a present by Carinus. Physically, Firmus was noteworthy, being huge and very strong. Firmus was notably also a heavy drinker and could eat quite a bit. The ''Historia Augusta'' states that he once consumed an entire ostrich in one day, and even beat one of Aurelian's standard bearers and notorious drinkers in a drinking contest, draining two buckets of wine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Syria
Roman Syria was an early Roman province annexed to the Roman Republic in 64 BC by Pompey in the Third Mithridatic War following the defeat of King of Armenia Tigranes the Great. Following the partition of the Herodian Kingdom of Judea into tetrarchies in 6 AD, it was gradually absorbed into Roman provinces, with Roman Syria annexing Iturea and Trachonitis. Provincia Syria Syria was annexed to the Roman Republic in 64 BC, when Pompey the Great had the Seleucid king Antiochus XIII Asiaticus executed and deposed his successor Philip II Philoromaeus. Pompey appointed Marcus Aemilius Scaurus to the post of Proconsul of Syria. Following the fall of the Roman Republic and its transformation into the Roman Empire, Syria became a Roman imperial province, governed by a Legate. During the early empire, the Roman army in Syria accounted for three legions with auxiliaries who defended the border with Parthia. In 6 AD Emperor Augustus deposed the ethnarch Herod Archelaus and united J ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Egypt
, conventional_long_name = Roman Egypt , common_name = Egypt , subdivision = Province , nation = the Roman Empire , era = Late antiquity , capital = Alexandria , title_leader = Praefectus Augustalis , image_map = Roman Empire - Aegyptus (125 AD).svg , image_map_caption = Province of Aegyptus in AD 125 , year_start = 30 BC , event_start = Conquest of Ptolemaic Kingdom , event1 = Formation of the Diocese , date_event1 = 390 , year_end = 641 , event_end = Muslim conquest , life_span = 30 BC – 641 AD , stat_year1 = 1st century AD , stat_pop1 = . , today = Egypt , p1 = Ptolemaic Kingdom , flag_p1 = Ptolemaic-Empire 200bc.jpg , s1 = Sasanian Egypt , flag_s1 = Derafsh Kaviani flag of the late Sassanid Empire.svg , s2 = Rashidun Caliphate , flag_s2 = Mohammad adil-Rashidun-empire-at-its-peak-close.PNG , demonym= Egypt ( ; ) was a subdivision of the Roman Empire fro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christians
Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χριστός), a translation of the Biblical Hebrew term ''mashiach'' (מָשִׁיחַ) (usually rendered as ''messiah'' in English). While there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term ''Christian'' used as an adjective is descriptive of anything associated with Christianity or Christian churches, or in a proverbial sense "all that is noble, and good, and Christ-like." It does not have a meaning of 'of Christ' or 'related or pertaining to Christ'. According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, up from about 600 million in 1910. Today, about 37% of all Christians live in the Am ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Syriac Language
The Syriac language (; syc, / '), also known as Syriac Aramaic (''Syrian Aramaic'', ''Syro-Aramaic'') and Classical Syriac ܠܫܢܐ ܥܬܝܩܐ (in its literary and liturgical form), is an Aramaic language, Aramaic dialect that emerged during the first century AD from a local Aramaic dialect that was spoken by Arameans in the ancient Aramean kingdom of Osroene, centered in the city of Edessa. During the Early Christian period, it became the main literary language of various Aramaic-speaking Christian communities in the historical region of Syria (region), Ancient Syria and throughout the Near East. As a liturgical language of Syriac Christianity, it gained a prominent role among Eastern Christian communities that used both Eastern Syriac Rite, Eastern Syriac and Western Syriac Rite, Western Syriac rites. Following the spread of Syriac Christianity, it also became a liturgical language of eastern Christian communities as far as India (East Syriac ecclesiastical province), India ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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