Criterion Of Dissimilarity
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Criterion Of Dissimilarity
The criterion of dissimilarity (often used as a shorthand for criterion of double dissimilarity;''The Historical Jesus and the Final Judgment Sayings in Q'' (Wissenschaftliche Untersuchungen Zum Neuen Testament) by Brian Han Gregg (30 June 2006) page 29 it is also called criterion of discontinuity, originality or dual irreducibility) is used in Biblical criticism to determine if a statement attributed to Jesus may be authentic. The criterion states that if a saying attributed to Jesus is different from the Jewish traditions of his time and also from the early Church that followed him, it is likely to come from the historical Jesus. Description Although early forms of the criterion of dissimilarity date back to the Renaissance,Stanley E. Porter, Reading the Gospels Today' (2004), p. 50–51. its modern formulation comes from Ernst Käsemann,Ernst Käsemann: "Das Problem des historischen Jesus." ''Zeitschrift für Theologie und Kirche'' Vol. 51, No. 2 (1954), p. 125–153. who ...
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Biblical Criticism
Biblical criticism is the use of critical analysis to understand and explain the Bible. During the eighteenth century, when it began as ''historical-biblical criticism,'' it was based on two distinguishing characteristics: (1) the concern to avoid dogma and bias by applying a neutral, non-sectarian, reason-based judgment to the study of the Bible, and (2) the belief that the reconstruction of the historical events behind the texts, as well as the history of how the texts themselves developed, would lead to a correct understanding of the Bible. This sets it apart from earlier, pre-critical methods; from the anti-critical methods of those who oppose criticism-based study; from later post-critical orientation, and from the many different types of criticism which biblical criticism transformed into in the late twentieth and early twenty-first centuries. Most scholars believe the German Enlightenment () led to the creation of biblical criticism, although some assert that its roots ...
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Christian Views On Sin
In Christianity, sin is an immoral act considered to be a transgression of divine law. The doctrine of sin is central to the Christian faith, since its basic message is about redemption in Christ. Hamartiology, a branch of Christian theology which is the study of sin, describes sin as an act of offence against God by despising his persons and Christian biblical law, and by injuring others. Christian hamartiology is closely related to concepts of natural law, moral theology and Christian ethics. According to Augustine of Hippo (354–430) sin is "a word, deed, or desire in opposition to the eternal law of God," or as scripture states, "sin is the transgression of the law." Among some scholars, sin is understood mostly as legal infraction or contract violation of non-binding philosophical frameworks and perspectives of Christian ethics, and so salvation tends to be viewed in legal terms. Other Christian scholars understand sin to be fundamentally relational—a loss of love ...
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Criterion Of Multiple Attestation
The criterion of multiple attestation, also called the criterion of independent attestation or the cross-section method, is a tool used by Biblical scholars to help determine whether certain actions or sayings by Jesus in the New Testament are from the Historical Jesus. Simply put, the more independent witnesses that report an event or saying, the better. This criterion was first developed by F. C. Burkitt in 1906, at the end of the first quest for the historical Jesus. Description The gospels are not always independent of each other. Matthew and Luke, for example, are likely dependent on Mark. The ''criterion of multiple attestation'' focuses on the sayings or deeds of Jesus that are attested to in more than one independent literary source such as Mark, Paul, Q, M, L, John, Josephus, or Thomas.John P. Meier, A Marginal Jew: Rethinking the Historical Jesus, Volume IV: Law and Love', Yale University Press, 2009. The force of this criterion is increased if a given motif or theme ...
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Criterion Of Embarrassment
The criterion of embarrassment is a type of historical analysis in which a historical account is deemed likely to be true under the inference that that the author would have no reason to invent a historical account which might embarrass them. Certain Biblical scholars have used this as a metric for assessing whether the New Testament's accounts of Jesus' actions and words are historically probable.Catherine M. Murphy, ''The Historical Jesus For Dummies'', For Dummies Pub., 2007. p 14 The criterion of embarrassment is one of the criteria of authenticity used by academics, the others being the criterion of dissimilarity, the criterion of language and environment, criterion of coherence, and the criterion of multiple attestation. History The criterion of embarrassment is a long-standing tool of New Testament research. The phrase was used by John P. Meier in his 1991 book ''A Marginal Jew''; he attributed it to Edward Schillebeeckx (1914–2009), who does not appear to have actually ...
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Criterion Of Contextual Credibility
The criterion of contextual credibility, also variously called the criterion of Semitisms and Palestinian background or the criterion of Semitic language phenomena and Palestinian environment, is a tool used by Biblical scholars to help determine whether certain actions or sayings by Jesus in the New Testament are from the Historical Jesus. Simply put, if a tradition about Jesus does not fit the linguistic, cultural, historical and social environment of Jewish Aramaic-speaking 1st-century Palestine, it is probably not authentic. The linguistic and the environmental criteria are treated separately by some scholars, but taken together by others. The criterion emerged as separate but interrelated criteria: the 'criterion of Semitic language phenomena' (first introduced in 1925 by C. F. Burney), followed by and linked to the 'criterion of Palestinian environment' by scholars such as Joachim Jeremias (1947), in the period between the so-called 'first' and 'second' quest for the historic ...
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Morna Hooker
Morna Dorothy Hooker (born 19 May 1931) is a British theologian and New Testament scholar. Early life and education Morna Hooker was born in Beddington on 19 May 1931. She went to Bristol University where she graduated with first class honours in theology, and then earned her MA. She worked for a PhD degree at the University of Manchester, then at the University of Durham. Career and research She became a Research Fellow in Arts at Durham. In 1961 she was elected into a temporary, then permanent lectureship at King's College London. In 1970, she left for a lectureship in Theology at University of Oxford, with a fellowship at Linacre College, Oxford. She was Lady Margaret's Professor of Divinity within the University of Cambridge from 1976 to 1998, becoming the first woman to hold the Cambridge degree of D.D., and as of 1998 is Professor Emerita. She holds honorary doctorates from the University of Bristol (1994) and the University of Edinburgh (1997). She remains a Fellow of R ...
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Infancy Gospel Of Thomas
The ''Infancy Gospel of Thomas'' is a Biography, biographical gospel about the childhood of Jesus, believed to date at the latest to the second century. The Infancy Gospel of Thomas is generally considered to be Gnostic in origin because of references in letters (by Hippolytus of Rome and Origen of Alexandria) to a "Gospel of Thomas", but it is unclear whether those letters refer to the Infancy Gospel or the Gospel of Thomas, a sayings gospel discovered near Nag Hammadi, Egypt in 1945. Proto-orthodox Christians regarded the Infancy Gospel of Thomas as inauthentic and heretical. Eusebius rejected it as a heretical "fiction" in the third book of his fourth-century ''Church History (Eusebius), Church History'', and Pope Gelasius I included it in his list of heretical books in the fifth century. Dating The first known quotation of the Infancy Gospel of Thomas is from Irenaeus of Lyon around AD 180, who calls it spurious and apocryphal. Scholars generally agree on a date in the ...
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Interpolation
In the mathematical field of numerical analysis, interpolation is a type of estimation, a method of constructing (finding) new data points based on the range of a discrete set of known data points. In engineering and science, one often has a number of data points, obtained by sampling or experimentation, which represent the values of a function for a limited number of values of the independent variable. It is often required to interpolate; that is, estimate the value of that function for an intermediate value of the independent variable. A closely related problem is the approximation of a complicated function by a simple function. Suppose the formula for some given function is known, but too complicated to evaluate efficiently. A few data points from the original function can be interpolated to produce a simpler function which is still fairly close to the original. The resulting gain in simplicity may outweigh the loss from interpolation error and give better performance in ca ...
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Jesus Predicts His Death
There are several references in the Synoptic Gospels (the gospels of Matthew, Mark and Luke) to Jesus predicting his own death, the first two occasions building up to the final prediction of his crucifixion. Matthew's Gospel adds a prediction, before he and his disciples enter Jerusalem, that he will be crucified there. Gospel of Mark In the Gospel of Mark, generally agreed to be the earliest Gospel, written around the year 70, Jesus predicts his death three times. Scholars note that this Gospel also contains verses in which Jesus appears to predict his Passion and suggest that these represent the earlier traditions available to the author/ Some scholars, such as Walter Schmithals, suggest a redactional formulation of the author, though Schmithals states there are "vexxing questions" relating to the sayings. Meanwhile, other scholars analyze these arguments and present a different view, and believe these sayings are historical. Ultimately, no consensus has emerged among scholar ...
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1 Corinthians 1
1 Corinthians 1 is the first chapter of the First Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Sosthenes in Ephesus, composed between 52–55 CE, and sent to the church in Corinth.Halley, Henry H. ''Halley's Bible Handbook'': an Abbreviated Bible Commentary. 23rd edition, Zondervan Publishing House. 1962.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012. Text The original text was written in Koine Greek. This chapter is divided into 31 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: * Codex Vaticanus (AD 325–350) * Codex Sinaiticus (330–360) * Codex Alexandrinus (400–440) * Codex Ephraemi Rescriptus (~450; extant verses 3–31) * Papyrus 14 (6th century; extant verses 25–27) * Papyrus 11 (7th century; extant verses 17–22) Old Testament references * 1 Corinthians 1:19 references Isaiah 29:14Footnote in 1 Corinthians i ...
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Paul The Apostle
Paul; grc, Παῦλος, translit=Paulos; cop, ⲡⲁⲩⲗⲟⲥ; hbo, פאולוס השליח (previously called Saul of Tarsus;; ar, بولس الطرسوسي; grc, Σαῦλος Ταρσεύς, Saũlos Tarseús; tr, Tarsuslu Pavlus; la, Paulus Tarsensis AD), commonly known as Paul the Apostle and Saint Paul, was a Christian apostle who spread the teachings of Jesus in the first-century world. Generally regarded as one of the most important figures of the Apostolic Age, he founded several Christian communities in Asia Minor and Europe from the mid-40s to the mid-50s AD. According to the New Testament book Acts of the Apostles, Paul was a Pharisee. He participated in the persecution of early disciples of Jesus, possibly Hellenised diaspora Jews converted to Christianity, in the area of Jerusalem, prior to his conversion. Some time after having approved of the execution of Stephen, Paul was traveling on the road to Damascus so that he might find any Christians ...
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Messiah
In Abrahamic religions, a messiah or messias (; , ; , ; ) is a saviour or liberator of a group of people. The concepts of ''mashiach'', messianism, and of a Messianic Age originated in Judaism, and in the Hebrew Bible, in which a ''mashiach'' is a king or High Priest traditionally anointed with holy anointing oil. Χριστός, Greek for the Hebrew Messiah occurs 41 times in the LXX and the Hebrew Bible. ''Ha-mashiach'' (), often referred to as ' (), is to be a Jewish leader, physically descended from the paternal Davidic line through King David and King Solomon. He is thought to accomplish predetermined things in a future arrival, including the unification of the tribes of Israel, the gathering of all Jews to ''Eretz Israel'', the rebuilding of the Temple in Jerusalem, the ushering in of a Messianic Age of global universal peace, and the annunciation of the world to come. The Greek translation of Messiah is ''Khristós'' (), anglicized as ''Christ''. Christians commonly ...
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