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Cows In Hinduism
Due to the multiple benefits from cattle, there are varying beliefs about cattle in societies and religions. In some regions, especially most states of India, the slaughter of cattle is prohibited and their meat may be taboo. Cattle are considered sacred in world religions such as Hinduism, Jainism, Buddhism, and others. Cattle played other major roles in many religions, including those of ancient Egypt, ancient Greece, ancient Israel, ancient Rome. In Indian religions Legislation against cattle slaughter is in place throughout most states of India except Kerala, West Bengal and parts of the North-East. Hinduism Hinduism specifically considers the zebu (''Bos indicus'') to be sacred. Respect for the lives of animals including cattle, diet in Hinduism and vegetarianism in India are based on the Hindu ethics. The Hindu ethics are driven by the core concept of Ahimsa, i.e. non-violence towards all beings, as mentioned in the Chandogya Upanishad (~ 800 BCE). By mid 1st mi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cow And Its Calf
Cattle (''Bos taurus'') are large, domestication, domesticated, Cloven hoof, cloven-hooved, herbivores. They are a prominent modern member of the subfamily Bovinae and the most widespread species of the genus ''Bos''. Adult females are referred to as cows and adult males are referred to as bulls. Cattle are commonly raised as livestock for meat (beef or veal, see beef cattle), for milk (see dairy cattle), and for hide (skin), hides, which are used to make leather. They are used as riding animals and draft animals (oxen or wikt:bullock, bullocks, which pull carts, plows and other implements). Another product of cattle is Cow dung, their dung, which can be used to create manure or fuel. In some regions, such as parts of India, Cattle in religion, cattle have significant religious significance. Cattle, mostly small breeds such as the Miniature Zebu, are also kept as pets. Different types of cattle are common to different geographic areas. Taurine cattle are found primarily in Eu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
London Vegetarian Society
The Vegetarian Society of the United Kingdom is a British registered charity which was established on 30 September 1847 to promote vegetarianism. History In the 19th century a number of groups in Britain actively promoted and followed meat-free diets. Key groups involved in the formation of the Vegetarian Society were members of the Bible Christian Church, supporters of the Concordium, and readers of the ''Truth-Tester'' journal. Bible Christian Church The Bible Christian Church was founded in 1809 in Salford by Reverend William Cowherd after a split from the Swedenborgians. One distinctive feature of the Bible Christians was a belief in a meat-free diet, or ovo-lacto vegetarianism, as a form of temperance. Concordium (Alcott House) The Concordium was a boarding school near London on Ham Common, Richmond, Surrey, which opened in 1838. Pupils at the school followed a diet completely free of animal products, known today as a vegan diet. The Concordium was also called Alco ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chris Fuller (academic)
Christopher John Fuller is an emeritus professor of anthropology at the London School of Economics and a Fellow of the British Academy. He has studied and written extensively about the people of India, particularly with regard to subjects such as Hinduism, the caste system, and the relationship between globalisation and the middle-classes. Career Fuller was a lecturer in the Department of Social Anthropology at the University of Manchester prior to holding a similar position as lecturer in anthropology at the London School of Economics (LSE) between 1979–87. He was a reader in anthropology at the LSE between 1987–94 and has been an emeritus professor of anthropology there since 2009. Fuller's primary area of field research has been the state of Tamil Nadu, particularly between 1976–2001 at the Hindu temple in Madurai that is dedicated to Minakshi. His first fieldwork was among the Nair and Syrian Christian communities of Kerala in 1971–72. Fuller has also conducted fieldw ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Smriti
''Smriti'' ( sa, स्मृति, IAST: '), literally "that which is remembered" are a body of Hindu texts usually attributed to an author, traditionally written down, in contrast to Śrutis (the Vedic literature) considered authorless, that were transmitted verbally across the generations and fixed.Wendy Doniger O'Flaherty (1988), Textual Sources for the Study of Hinduism, Manchester University Press, , pages 2-3 ''Smriti'' is a derivative secondary work and is considered less authoritative than ''Sruti'' in Hinduism, except in the Mimamsa school of Hindu philosophy.James Lochtefeld (2002), "Smrti", The Illustrated Encyclopedia of Hinduism, Vol. 2: N–Z, Rosen Publishing, , page 656-657 The authority of ''smriti'' accepted by orthodox schools, is derived from that of ''shruti'', on which it is based. The Smrti literature is a corpus of diverse varied texts. This corpus includes, but is not limited to the six Vedāngas (the auxiliary sciences in the Vedas), the epics (the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
2011 Census Of India
The 2011 Census of India or the 15th Indian Census was conducted in two phases, house listing and population enumeration. The House listing phase began on 1 April 2010 and involved the collection of information about all buildings. Information for National Population Register (NPR) was also collected in the first phase, which will be used to issue a 12-digit unique identification number to all registered Indian residents by Unique Identification Authority of India. The second population enumeration phase was conducted between 9 and 28 February 2011. Census has been conducted in India since 1872 and 2011 marks the first time biometric information was collected. According to the provisional reports released on 31 March 2011, the Indian population increased to 1.21 billion with a decadal growth of 17.70%. Adult literacy rate increased to 74.04% with a decadal growth of 9.21%. The motto of the census was 'Our Census, Our future'. Spread across 28 states and 8 union territories, t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Demographics Of India
India is the second most populated country in the world with a sixth of the world's population. According to official estimates, India's population stood at 1.38 billion. Between 1975 and 2010, the population doubled to 1.2 billion, reaching the billion mark in 2000. India is projected to surpass China to become the world's most populous country by 2023. It is expected to become the first country to be home to more than 1.5 billion people by 2030, and its population is set to reach 1.7 billion by 2050. However, its pace of population growth is slowing. In 2017 its population growth rate was 0.98%, ranking 112th in the world; in contrast, from 1972 to 1983, India's population grew by an annual rate of 2.3%. In 2022, the median age of an Indian was 28.7 years, compared to 38.4 for China and 48.6 for Japan; and, by 2030; India's dependency ratio will be just over 0.4. However, the number of children in India peaked more than a decade ago and is now f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marvin Harris
Marvin Harris (August 18, 1927 – October 25, 2001) was an American anthropologist. He was born in Brooklyn, New York City. A prolific writer, he was highly influential in the development of cultural materialism and environmental determinism. In his work, he combined Karl Marx's emphasis on the forces of production with Thomas Malthus's insights on the impact of demographic factors on other parts of the sociocultural system. Labeling demographic and production factors as infrastructure, Harris posited these factors as key in determining a society's social structure and culture. After the publication of ''The Rise of Anthropological Theory'' in 1968, Harris helped focus the interest of anthropologists in cultural-ecological relationships for the rest of his career. Many of his publications gained wide circulation among lay readers. Over the course of his professional life, Harris drew both a loyal following and a considerable amount of criticism. He became a regular fixture a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chandogya Upanishad
The ''Chandogya Upanishad'' (Sanskrit: , IAST: ''Chāndogyopaniṣad'') is a Sanskrit text embedded in the Chandogya Brahmana of the Sama Veda of Hinduism.Patrick Olivelle (2014), ''The Early Upanishads'', Oxford University Press; , pp. 166-169 It is one of the oldest Upanishads. It lists as number 9 in the Muktika canon of 108 Upanishads. The Upanishad belongs to the ''Tandya'' school of the Samaveda. Like ''Brihadaranyaka Upanishad'', the Chandogya is an anthology of texts that must have pre-existed as separate texts, and were edited into a larger text by one or more ancient Indian scholars. The precise chronology of ''Chandogya Upanishad'' is uncertain, and it is variously dated to have been composed by the 8th to 6th century BCE in India. It is one of the largest Upanishadic compilations, and has eight ''Prapathakas'' (literally lectures, chapters), each with many volumes, and each volume contains many verses. The volumes are a motley collection of stories and themes. As ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahimsa
Ahimsa (, IAST: ''ahiṃsā'', ) is the ancient Indian principle of nonviolence which applies to all living beings. It is a key virtue in most Indian religions: Jainism, Buddhism, and Hinduism.Bajpai, Shiva (2011). The History of India – From Ancient to Modern Times', Himalayan Academy Publications (Hawaii, USA), ; see pages 8, 98 Ahimsa is one of the cardinal virtues of Jainism, where it is the first of the Pancha Mahavrata. It is also the first of the five precepts of Buddhism. ''Ahimsa'' is a multidimensional concept,John Arapura in K. R. Sundararajan and Bithika Mukerji Ed. (1997), Hindu spirituality: Postclassical and modern, ; see Chapter 20, pages 392–417 inspired by the premise that all living beings have the spark of the divine spiritual energy; therefore, to hurt another being is to hurt oneself. ''Ahimsa'' is also related to the notion that all acts of violence has karmic consequences. While ancient scholars of Brahmanism already investigated and refined th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hindu Ethics
Ethics involves systematizing, defending, and recommending concepts of right and wrong behavior.''Internet Encyclopedia of Philosophy''"Ethics"/ref> A central aspect of ethics is "the good life", the life worth living or life that is simply satisfying, which is held by many philosophers to be more important than traditional moral conduct. Most religions have an ethical component, often derived from purported supernatural revelation or guidance. Some assert that religion is necessary to live ethically. Simon Blackburn states that there are those who "would say that we can only flourish under the umbrella of a strong social order, cemented by common adherence to a particular religious tradition". Buddhist ethics Ethics in Buddhism are traditionally based on the enlightened perspective of the Buddha, or other enlightened beings who followed him. Moral instructions are included in Buddhist scriptures or handed down through tradition. Most scholars of Buddhist ethics thus rely on t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vegetarianism In India
Vegetarian and vegan dietary practices vary among countries. Differences include food standards, laws, and general cultural attitudes toward vegetarian diets. In some instances, vegetarians that choose to abstain from dairy may be labeled as vegan. However, veganism typically refers to abstaining from any act that may directly or indirectly injure any Sentience, sentient being. The concept of vegetarianism to indicate 'vegetarian diet' is first mentioned by the Greek philosopher and mathematician Pythagoras of Samos around 500 BCE. Followers of several religions such as Buddhism, Hinduism, and Jainism also advocated vegetarianism, and believed that humans should not inflict pain on other animals. Some countries have strong cultural or Vegetarianism and religion, religious traditions that promote vegetarianism, such as India, while other countries have secular ethics, secular ethical concerns, including animal rights, environmental protection, and health concerns. In many countr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Diet In Hinduism
Diet in Hinduism signifies the diverse traditions found across the Indian subcontinent. Hindu scriptures promote a vegetarian dietary ideal based on the concept of ''ahimsa'', non-violence and compassion towards all beings. According to Pew Research Center survey 44% of Hindus say they are vegetarian. History By mid-1st millennium BCE, all three major Indian religions – Hinduism, Jainism and Buddhism – were championing non-violence as an ethical value, and something that affected one's rebirth. By about 200 CE, food and feasting on animal slaughter were widely considered as a form of violence against life forms, and became a religious and social taboo.Marvin Harris (1990)India's sacred cow Anthropology: contemporary perspectives, 6th edition, Editors: Phillip Whitten & David Hunter, Scott Foresman, , pages 201–204 Ralph Fitch, a gentleman merchant of London and one of the earliest English travellers to India wrote a letter home in 1580 stating, "They have a very strange orde ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
