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Council Of Manzikert
The Council of Manzikert (or Manazkert) met in 726 to reconcile the Armenian Apostolic and Syriac Orthodox churches. It was convoked by the Armenian catholicos John of Odzun and attended by many Armenian bishops and six bishops of the Syriac church sent by Patriarch Athanasius III. It took place in Manzikert (Manazkert).Krzysztof Stopka, ''Armenia Christiana: Armenian Religious Identity and the Churches of Constantinople and Rome (4th–15th century)'' (Jagiellonian University Press, 2016), pp. 89–91. Both the Armenian church and the Syriac were miaphysite in their theology and rejected the Council of Chalcedon (451). In the canons of the council, the Armenians anathematized both the aphthartodocetists (who believed that Jesus' body was incorruptible) and some of the more heretical followers of Severus of Antioch (who although Orthodox in his Christology, some of his followers were not) in favour of the moderate formulation of Cyril of Alexandria. The council formally withd ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Armenian Apostolic Church
, native_name_lang = hy , icon = Armenian Apostolic Church logo.svg , icon_width = 100px , icon_alt = , image = Էջմիածնի_Մայր_Տաճար.jpg , imagewidth = 250px , alt = , caption = Etchmiadzin Cathedral, the mother church of the Armenian Apostolic Church , abbreviation = , type = , main_classification = Eastern Christian , orientation = Oriental Orthodox , scripture = Septuagint, New Testament, Armenian versions , theology = Miaphysitism , polity = Episcopal , governance = Mother See of Holy Etchmiadzin , structure = , leader_title = Head , leader_name = Catholicos of All Armenians Karekin II , leader_title1 = , leader_name1 = , leader_title2 = , leader_name2 = , leader_title3 = , leader_name3 = , associations ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Severus Of Antioch
Severus the Great of Antioch (Greek: Σεβῆρος; syr, ܣܘܝܪܝܘܣ ܕܐܢܛܝܘܟܝܐ), also known as Severus of Gaza or Crown of Syrians (Syriac: ܬܓܐ ܕܣܘܪܝܥܝܐ; Tagha d'Suryoye; Arabic: تاج السوريين; Taj al-Suriyyun), was the Patriarch of Antioch, and head of the Syriac Orthodox Church, from 512 until his death in 538. He is venerated as a saint in the Oriental Orthodox Church, and his feast day is 8 February. Biography Early life and education Severus was born in the city of Sozopolis in Pisidia in c. 459,Barsoum (2003), p. 92 or c. 465, into an affluent Christian family, however, later Miaphysite sources would assert that his parents were pagan.Witakowski (2004), pp. 115-116 His father was a senator in the city,Chapman (1911) and his paternal grandfather, also named Severus, [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paulicians
Paulicianism (Classical Armenian: Պաւղիկեաններ, ; grc, Παυλικιανοί, "The followers of Paul"; Arab sources: ''Baylakānī'', ''al Bayāliqa'' )Nersessian, Vrej (1998). The Tondrakian Movement: Religious Movements in the Armenian Church from the 4th to the 10th Centuries. London: RoutledgeCurzon. p. 13. . was a Medieval Christian sect which originated in Armenia in the 7th century. Followers of the sect were called Paulicians and referred to themselves as Good Christians. Little is known about the Paulician faith and various influences have been suggested, including Gnosticism, Marcionism, Manichaeism and Adoptionism, with other scholars arguing that doctrinally the Paulicians were a largely conventional Christian reform movement unrelated to any of these currents. The founder of the Paulicians is traditionally held to have been an Armenian by the name of Constantine, who hailed from a Syrian community near Samsat in modern-day Turkey. The sect flourished ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Council Of Constantinople
The Second Council of Constantinople is the fifth of the first seven ecumenical councils recognized by both the Eastern Orthodox Church and the Catholic Church. It is also recognized by the Old Catholics and others. Protestant opinions and recognition of it are varied. Some Protestants, such as Calvinists, recognize the first four councils, whereas Lutherans and most Anglo-Catholics accept all seven. Constantinople II was convoked by the Byzantine Emperor Justinian I under the presidency of Patriarch Eutychius of Constantinople. It was held from 5 May to 2 June 553. Participants were overwhelmingly Eastern bishops—only sixteen Western bishops were present, including nine from Illyricum and seven from Africa, but none from Italy—out of the 152 total. * (3 names, 3 bishops and 145 other, plus 1 pope, total 152) The main work of the council was to confirm the condemnation issued by edict in 551 by the Emperor Justinian against the Three Chapters. These were the Christolog ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monophysitism
Monophysitism ( or ) or monophysism () is a Christological term derived from the Greek (, "alone, solitary") and (, a word that has many meanings but in this context means "nature"). It is defined as "a doctrine that in the person of the incarnated Word (that is, in Jesus Christ) there was only one nature—the divine". Background The First Council of Nicaea (325) declared that Christ was divine (homoousios, consubstantial, of one being or essence, with the Father) and human (was incarnate and became man). In the fifth century a heated controversy arose between the sees and theological schools of Antioch and Alexandria about how divinity and humanity existed in Christ, the former stressing the humanity, the latter the divinity of Christ. Cyril of Alexandria succeeded in having Nestorius, a prominent exponent of the Antiochian school, condemned at the Council of Ephesus in 431, and insisted on the formula "one ''physis'' of the incarnate Word", claiming that any formula that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hypostatic Union
''Hypostatic union'' (from the Greek: ''hypóstasis'', "sediment, foundation, substance, subsistence") is a technical term in Christian theology employed in mainstream Christology to describe the union of Christ's humanity and divinity in one hypostasis, or individual existence. The most basic explanation for the hypostatic union is Jesus Christ being both fully God and fully man. He is both perfectly divine and perfectly human, having two complete and distinct natures at once. The Athanasian Creed recognized this doctrine and affirmed its importance, stating that "He is God from the essence of the Father, begotten before time; and he is human from the essence of his mother, born in time; completely God, completely human, with a rational soul and human flesh; equal to the Father as regards divinity, less than the Father as regards humanity. Although he is God and human, yet Christ is not two, but one. He is one, however, not by his divinity being turned into flesh, but by God' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Greek Orthodox Church
The term Greek Orthodox Church (Greek: Ἑλληνορθόδοξη Ἐκκλησία, ''Ellinorthódoxi Ekklisía'', ) has two meanings. The broader meaning designates "the entire body of Orthodox (Chalcedonian) Christianity, sometimes also called 'Eastern Orthodox,' 'Greek Catholic,' or generally 'the Greek Church. The narrower meaning designates "any of several independent churches within the worldwide communion of asternOrthodox Christianity that retain the use of the Greek language in formal ecclesiastical settings". Etymology Historically, the term "Greek Orthodox" has been used to describe all Eastern Orthodox churches, since the term "Greek" can refer to the heritage of the Byzantine Empire. During the first eight centuries of Christian history, most major intellectual, cultural, and social developments in the Christian Church took place in the Byzantine Empire or its sphere of influence, where the Greek language was widely spoken and used for most theological writin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cyril Of Alexandria
Cyril of Alexandria ( grc, Κύριλλος Ἀλεξανδρείας; cop, Ⲡⲁⲡⲁ Ⲕⲩⲣⲓⲗⲗⲟⲩ ⲁ̅ also ⲡⲓ̀ⲁⲅⲓⲟⲥ Ⲕⲓⲣⲓⲗⲗⲟⲥ; 376 – 444) was the Patriarch of Alexandria from 412 to 444. He was enthroned when the city was at the height of its influence and power within the Roman Empire. Cyril wrote extensively and was a major player in the Christological controversies of the late-4th and 5th centuries. He was a central figure in the Council of Ephesus in 431, which led to the deposition of Nestorius as Patriarch of Constantinople. Cyril is counted among the Church Fathers and also as a Doctor of the Church, and his reputation within the Christian world has resulted in his titles ''Pillar of Faith'' and ''Seal of all the Fathers''. The Nestorian bishops at their synod at the Council of Ephesus declared him a heretic, labelling him as a "monster, born and educated for the destruction of the church." Cyril is well known fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jesus
Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious leader; he is the central figure of Christianity, the world's largest religion. Most Christians believe he is the incarnation of God the Son and the awaited Messiah (the Christ) prophesied in the Hebrew Bible. Virtually all modern scholars of antiquity agree that Jesus existed historically. Research into the historical Jesus has yielded some uncertainty on the historical reliability of the Gospels and on how closely the Jesus portrayed in the New Testament reflects the historical Jesus, as the only detailed records of Jesus' life are contained in the Gospels. Jesus was a Galilean Jew who was circumcised, was baptized by John the Baptist, began his own ministry and was often referred to as "rabbi". Jesus debated with fellow Jews on ho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Syriac Orthodox Church
, native_name_lang = syc , image = St_George_Syriac_orthodox_church_in_Damascus.jpg , imagewidth = 250 , alt = Cathedral of Saint George , caption = Cathedral of Saint George, Damascus, Syria , type = Church of Antioch, Antiochian , main_classification = Eastern Christianity, Eastern Christian , orientation = Oriental Orthodoxy, Oriental Orthodox , scripture = Peshitta , theology = Miaphysitism , polity = Episcopal polity, Episcopal , structure = Koinonia, Communion , leader_title = Patriarch , leader_name = Ignatius Aphrem II Syriac Orthodox Patriarch of Antioch and All the East, Patriarch , fellowships_type = Catholicos of India, Catholicate of India , fellowships = Malankara Syriac Orthodox Church , associations = World Council of Churches , area = Middle East, India, and Assyrian–Chaldean ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aphthartodocetae
The Aphthartodocetae (Greek , from ἄφθαρτος, ''aphthartos'', "incorruptible" and δοκεῖν, ''dokein'', "to seem"), also called Julianists or Phantasiasts by their opponents, were members of a 6th-century Non-Chalcedonian sect. Their leader, Julian of Halicarnassus, taught that Christ's body was always incorruptible and only appeared to corrupt and exhibit blameless passions. This was in disagreement with another Non-Chalcedonian leader, Severus of Antioch, who insisted that Christ's body was passible, truly manifested blameless passions, was corruptible, and only became incorruptible following the resurrection. In the words of Severus, in his letter approving of the synodical letter of Theodosios I of Alexandria, the Julianists taught "the flesh of our Saviour, from its very establishment through the womb and the union, was impassible and immortal, and who assign to it the incorruptibility which is recognized in impassibility and immortality (and not simply in holin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Chalcedon
The Council of Chalcedon (; la, Concilium Chalcedonense), ''Synodos tēs Chalkēdonos'' was the fourth ecumenical council of the Christian Church. It was convoked by the Roman emperor Marcian. The council convened in the city of Chalcedon, Bithynia (modern-day Kadıköy, Istanbul, Turkey) from 8 October to 1 November 451 AD. The council was attended by over 520 bishops or their representatives, making it the largest and best-documented of the first seven ecumenical councils. The principal purpose of the council was to re-assert the teachings of the ecumenical Council of Ephesus against the heresies of Eutyches and Nestorius. Such heresies attempted to dismantle and separate Christ's divine nature from his humanity (Nestorianism) and further, to limit Christ as solely divine in nature (Monophysitism). Extended summary As recorded by American Christian scholar Jaroslav Pelikan, it was stated: Whilst this judgment marked a significant turning point in the Christological ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
