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Constantinianism
Constantinianism refers to those policies said to be enacted, encouraged, or personally favored by Constantine the Great, a 4th-century Roman Emperor. In particular, it may refer to any of the following: * Constantine's patronage of Christianity. * The practice of state control of or influence over the Church, sometimes called Erastianism. ** The notion that Roman Emperors have authority over the Church, sometimes called Caesaropapism. * Identification of the Church with the Roman Empire ** The Church's willingness to use the state's coercive power structures to assist in the Church's mission ** A tendency to exuberance due of the subsequent rise of Christianity, sometimes called Christian triumphalism. * The notion that Constantine received his mandate from God, as in the Divine Right of Kings. * The practice of Religious tolerance as mandated in the Edict of Milan. * The doctrines of the Council of Nicaea, which Constantine organized and promoted. **Constantine's alleged pref ...
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Constantinian Shift
''Constantinian shift'' is used by some theologians and historians of antiquity to describe the political and theological changes that took place during the 4th-century under the leadership of Emperor Constantine the Great. Rodney Clapp claims that the shift or change started in the year 200. The term was popularized by the Mennonite theologian John H. Yoder. He claims that the change was not just freedom from persecution but an alliance between the State and the Church that led to a kind of Caesaropapism. The claim that there ever was a Constantinian shift has been disputed; Peter Leithart argues that there was a "brief, ambiguous 'Constantinian moment' in the fourth century", but that there was "no permanent, epochal 'Constantinian shift'". The Shift Constantine the Great (reigned 306–337) adopted Christianity as his system of belief after his victory at the Battle of Milvian Bridge in 312. The following year, 313, he issued the Edict of Milan with his eastern colleague, Lic ...
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Constantine I And Christianity
During the reign of the Roman Emperor Constantine the Great (AD 306–337), Christianity began to transition to the dominant religion of the Roman Empire. Historians remain uncertain about Constantine's reasons for favoring Christianity, and theologians and historians have often argued about which form of early Christianity he subscribed to. There is no consensus among scholars as to whether he adopted his mother Helena's Christianity in his youth, or, as claimed by Eusebius of Caesarea, encouraged her to convert to the faith he had adopted. Constantine ruled the Roman Empire as sole emperor for much of his reign. Some scholars allege that his main objective was to gain unanimous approval and submission to his authority from all classes, and therefore chose Christianity to conduct his political propaganda, believing that it was the most appropriate religion that could fit with the imperial cult. Regardless, under the Constantinian dynasty Christianity expanded throughout the ...
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Constantine The Great And Christianity
During the reign of the Roman emperor, Roman Emperor Constantine the Great (AD 306–337), Christianity began to transition to the dominant religion of the Roman Empire. Historians remain uncertain about Constantine's reasons for favoring Christianity, and theologians and historians have often argued about which form of History of early Christianity, early Christianity he subscribed to. There is no consensus among scholars as to whether he adopted his mother Helena, mother of Constantine I, Helena's Christianity in his youth, or, as claimed by Eusebius of Caesarea, encouraged her to convert to the faith he had adopted. Constantine ruled the Roman Empire as sole emperor for much of his reign. Some scholars allege that his main objective was to gain unanimous approval and submission to his authority from all classes, and therefore chose Christianity to conduct his political propaganda, believing that it was the most appropriate religion that could fit with the Roman imperial cu ...
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Constantine The Great Statue In York, Commissioned In 1998 And Sculptured By Philip Jackson, Eboracum, York, England (7643911290)
Constantine most often refers to: * Constantine the Great, Roman emperor from 306 to 337, also known as Constantine I *Constantine, Algeria, a city in Algeria Constantine may also refer to: People * Constantine (name), a masculine given name and surname Roman/Byzantine emperors * Constantine II (emperor) * Constantine III (Western Roman emperor) * Constantine III (Byzantine emperor) * Constantine IV * Constantine V * Constantine VI * Constantine VII Porphyrogenitus * Constantine VIII * Constantine IX Monomachos * Constantine X Doukas * Constantine XI Palaiologos Emperors not enumerated *Tiberius II, reigned officially as "Constantine" *Constans II, reigned officially as "Constantine" *Constantine (son of Leo V) *Constantine (son of Theophilos) *Constantine (son of Basil I) *Constantine Doukas (co-emperor) *Constantine Lekapenos *Constantine Laskaris (?) Other rulers * Constantine I, Prince of Armenia * Constantine II, Prince of Armenia * Constantine I, King of Armenia, ...
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Heresy
Heresy is any belief or theory that is strongly at variance with established beliefs or customs, in particular the accepted beliefs of a church or religious organization. The term is usually used in reference to violations of important religious Religion is usually defined as a social- cultural system of designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relates humanity to supernatur ... teachings, but is also used of views strongly opposed to any generally accepted ideas. A heretic is a proponent of heresy. The term is used particularly in reference to Heresy in Christianity, Christianity, Heresy in Judaism, Judaism, and Bid‘ah, Islam. In certain historical Christian, Muslim, and Jewish cultures, among others, espousing ideas deemed heretical has been (and in some cases still is) met with censure ranging from excommunication to the death penalty. Heresy is distinct ...
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Edict Of Thessalonica
The Edict of Thessalonica (also known as ''Cunctos populos''), issued on 27 February AD 380 by Theodosius I, made the Catholic (term), Catholicism of Nicene Christians the state church of the Roman Empire. It condemned other Christian creeds such as Arianism as Heresy in Christianity, heresies of "foolish madmen," and authorized their religious persecution, punishment. This edict, addressed to the inhabitants of Constantinople whom Theodosius I, Theodosius wished to pacify in order to make the city his imperial residence, constitutes the first known secular law which includes in its preamble a clear definition of what a Christian Roman ruler considers as religious orthodoxy, opening the way of repression against dissidents qualified as "heretics". The Edict of Thessalonica was subsequently incorporated into Book XVI of the Theodosian code, Theodosian Code and was the milestone of the official Christianization of the Roman Empire. Background In 313 the emperor Constantine I, to ...
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Edict Of Serdica
The Edict of Serdica, also called Edict of Toleration by Galerius, was issued in 311 in Serdica (now Sofia, Bulgaria) by Roman Emperor Galerius. It officially ended the Diocletianic Persecution of Christianity in the Eastern Roman Empire. The Edict implicitly granted Christianity the status of ''religio licita'', a worship that was recognized and accepted by the Roman Empire. It was the first edict legalizing Christianity and preceded the Edict of Milan by two years. History On 23 February 303, on the Terminalia feast, Emperor Diocletian, on the proposal of Galerius, issued a persecutory edict. The edict prescribed: * Destroying churches and burning the Holy Scriptures * Confiscation of church property * Banning Christians from undertaking collective legal action * Loss of privileges for Christians of high rank who refused to recant * Arresting some state officials. In 305, Diocletian abdicated and was replaced by Galerius, his successor, who continued persecution in the East u ...
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Bishops Of Rome Under Constantine The Great
Constantine the Great's (272–337) relationship with the four Bishops of Rome during his reign is an important component of the history of the Papacy, and more generally the history of the Catholic Church. The legend surrounding Constantine I's victory in the Battle of the Milvian Bridge (312) relates his vision of the Chi Rho ( ☧) and the text ''in hoc signo vinces'' in the sky and his reproducing this symbol on the shields of his troops. The following year Constantine and Licinius proclaimed the toleration of Christianity with the Edict of Milan, and in 325 Constantine convened and presided over the First Council of Nicaea, the first ecumenical council. None of this, however, has particularly much to do with the popes, who did not even attend the Council; in fact, the first bishop of Rome to be contemporaneously referred to as "Pope" (πάππας, or ''pappas'') is Damasus I (366-384).Baumgartner, 2003, p. 6. Moreover, between 324 and 330, he built Constantinople as a new cap ...
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Religious Policies Of Constantine The Great
The Religious policies of Constantine the Great have been called "ambiguous and elusive." Born in 273 during the Crisis of the Third Century (AD 235–284), Constantine the Great was thirty at the time of the Great Persecution. He saw his father become Augustus of the West and then shortly die. Constantine spent his life in the military warring with much of his extended family, and converted to Christianity sometime around 40 years of age. His religious policies, formed from these experiences, comprised increasing toleration of Christianity, limited regulations against Roman polytheism with toleration, participation in resolving religious disputes such as schism with the Donatists, and the calling of councils including the Council of Nicaea concerning Arianism.Peter Brown, ''The Rise of Christendom'' 2nd edition (Oxford, Blackwell Publishing, 2003) John Kaye characterizes the conversion of Constantine, and the Council of Nicea that Constantine called, as two of the most important ...
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Dominionism
Dominion theology (also known as dominionism) is a group of Christian political ideologies that seek to institute a nation which is governed by Christians and based on their understandings of biblical law. Extents of rule and ways of acquiring governing authority are varied. For example, dominion theology can include theonomy, but it does not necessarily involve advocacy of adherence to the Mosaic Law as the basis of government. The label is primarily applied to groups of Christians in the United States. Prominent adherents of these ideologies include Calvinist Christian reconstructionism, Charismatic and Pentecostal Kingdom Now theology, and the New Apostolic Reformation. Most of the contemporary movements labeled dominion theology arose in the 1970s from religious movements asserting aspects of Christian nationalism. Roman Catholic integralism is also sometimes considered to fall under the dominionist umbrella, but the Catholic integralist movement is much older and theologic ...
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Christian Reconstructionism
Christian reconstructionism is a fundamentalist Calvinist theonomic movement. It developed primarily under the direction of Rousas Rushdoony, Greg Bahnsen and Gary North and has had an important influence on the Christian right in the United States. Its central theme is that society should be reconstructed under the lordship of Christ in all aspects of life. In keeping with the biblical cultural mandate, reconstructionists advocate for theonomy and the restoration of certain biblical laws said to have continued applicability. These include the death penalty not only for murder, but also for idolatry,. open homosexuality, adultery, witchcraft and blasphemy.. Most Calvinists reject Christian reconstructionism and hold to classical covenant theology, which is the traditional Calvinist view of the relationship between the Old Covenant and Christianity. Christian reconstructionism is closely linked with postmillenial eschatology and the presuppositional apologetics of Cor ...
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Protestant
Protestantism is a Christian denomination, branch of Christianity that follows the theological tenets of the Reformation, Protestant Reformation, a movement that began seeking to reform the Catholic Church from within in the 16th century against what its followers perceived to be growing Criticism of the Catholic Church, errors, abuses, and discrepancies within it. Protestantism emphasizes the Christian believer's justification by God in faith alone (') rather than by a combination of faith with good works as in Catholicism; the teaching that Salvation in Christianity, salvation comes by Grace in Christianity, divine grace or "unmerited favor" only ('); the Universal priesthood, priesthood of all faithful believers in the Church; and the ''sola scriptura'' ("scripture alone") that posits the Bible as the sole infallible source of authority for Christian faith and practice. Most Protestants, with the exception of Anglo-Papalism, reject the Catholic doctrine of papal supremacy, ...
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