Constantine The Jew
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Constantine The Jew
Constantine the Jew (c. 850 – 26 December, after 886) was a Byzantine Empire, Byzantine Christian monk and evangelist venerated as a saint within his monastic milieu and in Constantinople. Born to a History of the Jews in the Byzantine Empire, Jewish family in Synnada in Phrygia, Synada, Constantine excelled at Hebrew and the Old Testament from a young age. He was said to have been converted to Christianity as a youth by the power of the sign of the cross, which he had made in spontaneous imitation of a Christian merchant. His full conversion was gradual. It may be linked to the campaign undertaken by the Emperor Basil I () to convert the Jews early in his reign. Constantine's family arranged a marriage for him, but on his wedding day he fled to the monastery of Phlouboute, where he was finally baptised. Constantine, known as "the former Jew" (ό εξ Ιουδαιων), remained at Phlouboute for twelve years. He was ordained a priest in order to evangelise the Jews of Nicaea. In ...
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Byzantine Empire
The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinople. It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until the fall of Constantinople to the Ottoman Empire in 1453. During most of its existence, the empire remained the most powerful economic, cultural, and military force in Europe. The terms "Byzantine Empire" and "Eastern Roman Empire" were coined after the end of the realm; its citizens continued to refer to their empire as the Roman Empire, and to themselves as Romans—a term which Greeks continued to use for themselves into Ottoman times. Although the Roman state continued and its traditions were maintained, modern historians prefer to differentiate the Byzantine Empire from Ancient Rome a ...
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Hagiography
A hagiography (; ) is a biography of a saint or an ecclesiastical leader, as well as, by extension, an adulatory and idealized biography of a founder, saint, monk, nun or icon in any of the world's religions. Early Christian hagiographies might consist of a biography or ', a description of the saint's deeds or miracles (from Latin ''vita'', life, which begins the title of most medieval biographies), an account of the saint's martyrdom (called a ), or be a combination of these. Christian hagiographies focus on the lives, and notably the miracles, ascribed to men and women canonized by the Roman Catholic church, the Eastern Orthodox Church, the Oriental Orthodox churches, and the Church of the East. Other religious traditions such as Buddhism, Hinduism, Taoism, Islam, Sikhism and Jainism also create and maintain hagiographical texts (such as the Sikh Janamsakhis) concerning saints, gurus and other individuals believed to be imbued with sacred power. Hagiographic works, especia ...
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Converts To Christianity From Judaism
Religious conversion is the adoption of a set of beliefs identified with one particular religious denomination to the exclusion of others. Thus "religious conversion" would describe the abandoning of adherence to one denomination and affiliating with another. This might be from one to another denomination within the same religion, for example, from Baptist to Catholic Christianity or from Sunni Islam to Shi’a Islam. In some cases, religious conversion "marks a transformation of religious identity and is symbolized by special rituals". People convert to a different religion for various reasons, including active conversion by free choice due to a change in beliefs, secondary conversion, deathbed conversion, conversion for convenience, marital conversion, and forced conversion. Proselytism is the act of attempting to convert by persuasion another individual from a different religion or belief system. Apostate is a term used by members of a religion or denomination to refer ...
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Byzantine Saints
The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinople. It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until the fall of Constantinople to the Ottoman Empire in 1453. During most of its existence, the empire remained the most powerful economic, cultural, and military force in Europe. The terms "Byzantine Empire" and "Eastern Roman Empire" were coined after the end of the realm; its citizens continued to refer to their empire as the Roman Empire, and to themselves as Romans—a term which Greeks continued to use for themselves into Ottoman times. Although the Roman state continued and its traditions were maintained, modern historians prefer to differentiate the Byzantine Empire from Ancient ...
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Byzantine Jews
The history of the Jews in the Byzantine Empire has been well recorded and preserved. Background and legal standing After the decline of the Greek-speaking Hellenistic Judaism in ancient times, the use of the Greek language and the integration of the Greek culture into Judaism continued to be an integral part of the life in Jewish communities in the Byzantine Empire. The legal standing of the Jews of the Byzantine Empire was unique during the entire history of the Empire; they did not belong to the Christian Eastern Orthodox faith, which was the state religion, nor were they—in most circumstances—grouped together with heretics and pagans. They were placed in a legal position somewhere between the two worlds. The place along the spectrum of social freedom in which Byzantine Jews found themselves varied somewhat—though far from drastically—with time, and depended largely on three factors: the theological desire of the state to maintain the Jews as a living testament to the v ...
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