Consorts Of Ganesha
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Consorts Of Ganesha
The marital status of Ganesha varies widely in mythological stories and the issue has been the subject of considerable scholarly review. Several patterns of associations with different consorts are identifiable. One pattern of myths identifies Ganesha as an unmarried '' brahmacārin'' with no consorts. Another mainstream pattern associates him with the concepts of Buddhi (intellect), Siddhi (spiritual power), and ''Riddhi'' (prosperity); these qualities are sometimes personified as goddesses who are considered to be Ganesha's wives. Another pattern connects Ganesha with the goddess of culture and the arts, Sarasvati. In the Bengal region he is linked with the banana tree, Kala Bo (or Kola Bou). Usually Ganesha's consort is portrayed as his shakti, a personification of his creative energy. Some of the differences between these patterns can be understood by looking at regional variations across India, the time periods in which the patterns are found, and the traditions in which the ...
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Sritattvanidhi
The ''Sritattvanidhi'' (, "The Illustrious Treasure of Realities") is a treatise written in the 19th century in Karnataka on the iconography and iconometry of divine figures in South India. One of its sections includes instructions for, and illustrations of, 122 hatha yoga postures. Authorship The ''Sritattvanidhi'' is attributed to the then Maharaja of Mysore, Krishnaraja Wodeyar III (b. 1794 - d. 1868). The Maharaja was a great patron of art and learning, and was himself a scholar and writer. Around 50 works are ascribed to him. The first page of the ''Sritattvanidhi'' attributes authorship of the work to the Maharaja himself: {{quote, ''May the work Sri Tattvanidi, which is illustrated and contains secrets of mantras and which is authored by King Sri Krishna Raja Kamteerava, be written without any obstacle. Beginning of Shaktinidhi.''{{sfn, Wodeyar, 1997, loc=Shakti nidhi Martin-Dubost's review of the history of this work says that the Maharaja funded an effort to put tog ...
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Thirty-two Forms Of Ganesha
Thirty-two forms of Ganesha are mentioned frequently in devotional literature related to the Hindu god Ganesha (Ganapati). The Ganesha-centric scripture ''Mudgala Purana'' is the first to list them. Detailed descriptions are included in the ''Shivanidhi'' portion of the 19th-century Kannada ''Sritattvanidhi''. There are also sculptural representations of these thirty-two forms in the temples at Nanjangud and Chāmarājanagar (both in Mysore district, Karnataka Karnataka (; ISO: , , also known as Karunāḍu) is a state in the southwestern region of India. It was formed on 1 November 1956, with the passage of the States Reorganisation Act. Originally known as Mysore State , it was renamed ''Karnat ...), done about the same time as the paintings were done and also at the direction of the same monarch.Ramachandra Rao, p. vi. Each of the thirty-two illustrations is accompanied by a short Sanskrit meditation verse ('), written in Kannada script. The meditation verses list the ...
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Uchchhishta Ganapati
Uchchhishta Ganapati ( sa, उच्छिष्ट-गणपति, ) is a Tantric aspect of the Hindu god Ganesha (Ganapati). He is the primary deity of the ''Uchchhishta Ganapatya'' sect, one of six major schools of the Ganapatyas. He is worshipped primarily by heterodox vamachara rituals. He is one of the thirty-two forms of Ganesha, frequently mentioned in devotional literature. Herambasuta was one of the exponents of the ''Uchchhishta Ganapatya'' sect. Name The god derives his name from ''Uchchhishta'' ("leftovers"). The word refers to the food left over at the end of a ritual, but in this context refers to its Tantric connotation. Uchchhishta is the food kept in the mouth, which is contaminated with saliva, thus ritually impure and a taboo in Hinduism. Iconography The elephant-headed god is described to be red in colour in the ''Mantra-maharnava'', while mentioned as dark in the ''Uttara-kamikagama''. Another description describes him to be blue in complexion. The deity i ...
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MahA GaNapati
Maha and MAHA may refer to: * Maha (name), an Arabic feminine given name * ''Maha'' (film), a Tamil thriller film * MaHa, Nepali comedy duo, Madan Krishna Shrestha and Hari Bansha Acharya * Maha Music Festival, an annual music festival held on the riverfront in Omaha, Nebraska * Microangiopathic hemolytic anemia (MAHA), a microangiopathic subgroup of hemolytic anemia * Omaha (tribe), also known as Maha tribe * Mahas The Mahas are a sub-group of the Nubian people located in Sudan along the banks of the Nile. They are further split into the Mahas of the North and Mahas of the Center. Some Mahas villages are intermixed with remnants of the largely extinct Qamhat ..., a Nubian tribe of the Sudan * maha-, a prefix meaning "great" in Pali honorific titles such as Mahathera {{disambiguation ...
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Ganapatya
Ganapatya is a denomination of Hinduism that worships Ganesha (also called Ganapati) as the Saguna Brahman.Ganapatyas
Article from PHILTAR, Division of Religion and Philosophy, St Martin's College


Beliefs

The worship of Ganesha is considered complementary with the worship of other deities. Hindus of all sects begin prayers, important undertakings, and religious ceremonies with an invocation of Ganesha, because of Ganesha's role as the god of beginnings. But although most Hindu sects do revere Ganesha, the Ganapatya sect goes further than that, and declares Ganesha to be the supreme being. Ganapatya is one of the five principal Hindu sects which focus on a particular deity, alongside Shaivism, focussed on Shiva, Shaktism, focussed on Shakti, Vaishnavism, focused on Vishnu, and Saura (Hinduism), Saura, ...
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Bhaskararaya
Bhaskara raya () (1690–1785) is widely considered an authority on all questions pertaining to the worship of the Mother Goddess in Shakta tradition of Hinduism. He was born in a Maharashtrian Brahmin family at Hyderabad, Telangana. Bhaskara raya was welcomed by king Serfoji II of Bhonsle dynasty in South India, and thereupon he settled in Tamil Nadu. According to Douglas Renfrew Brooks, a professor of Religion specializing in Shaktism studies, Bhaskara raya was "not only a brilliant interpreter of Srividya, he was an encyclopedic writer", and that he was a "thinker who had the wealth of Tantric and Vedic traditions at his fingertips". He belonged to the Srividya tradition of the Shakta Tantrism. Bhaskara raya is the attributed author of more than 40 and range from Vedanta to poems of devotion and from Indian logic and Sanskrit grammar to the studies of Tantra. Several of his texts are considered particularly notable to the Shaktism tradition, one focussed on the Mother Goddess: ...
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Buddhi
:''In Hindu mythology, Buddhi is one of the wives of Ganesha.'' Buddhi (Sanskrit: बुद्धि) refers to the intellectual faculty and the power to "form and retain concepts, reason, discern, judge, comprehend, understand". Etymology ''Buddhi'' ( sa, बुद्धि) is derived from the Vedic Sanskrit root ''Budh'' (बुध् ), which literally means "to wake, be awake, observe, heed, attend, learn, become aware of, to know, be conscious again". The term appears extensively in Rigveda and other Vedic literature. ''Buddhi'' means, states Monier Williams, the power to "form, retain concepts; intelligence, reason, intellect, mind", the intellectual faculty and the ability to "discern, judge, comprehend, understand" something. Buddhi is a feminine Sanskrit noun derived from ''*budh'', to be awake, to understand, to know. The same root is the basis for the more familiar masculine form ''Buddha'' and the abstract noun '' bodhi''. Buddhi contrasts from ''manas'' (मनस ...
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Jai Santoshi Maa
''Jai Santoshi Maa'' is a 1975 Indian Hindi-language devotional film directed by Vijay Sharma and written R. Priyadarshi. Santoshī Mā (also called Santoshi Mata) is the goddess of satisfaction. Usha Mangeshkar, sang the devotional songs for the film along with Mahendra Kapoor and the famous poet Kavi Pradeep, who wrote the lyrics of the songs. Made on a low-budget, the film became one of the most successful films at the box office. Plot The film opens in the Devaloka, where we witness the "birth" of Goddess Santoshi Mata as the daughter of Ganesha, the elephant headed god of good beginnings, his two wives Riddhi and Siddhi ("prosperity" and "spiritual power"), sons Kshema and Labha ("prosperity" and "profit"). Although, Ganesha has another wife Buddhi ("wisdom"), she is not portrayed in the film. A key role is played by the immortal sage Narada, a devotee of Vishnu, and a cosmic busybody who regularly intervenes to advance the film's two parallel plots, which concern both h ...
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Devanagari
Devanagari ( ; , , Sanskrit pronunciation: ), also called Nagari (),Kathleen Kuiper (2010), The Culture of India, New York: The Rosen Publishing Group, , page 83 is a left-to-right abugida (a type of segmental Writing systems#Segmental systems: alphabets, writing system), based on the ancient Brahmi script, ''Brāhmī'' script, used in the northern Indian subcontinent. It was developed and in regular use by the 7th century CE. The Devanagari script, composed of 47 primary characters, including 14 vowels and 33 consonants, is the fourth most widely List of writing systems by adoption, adopted writing system in the world, being used for over 120 languages.Devanagari (Nagari)
, Script Features and Description, SIL International (2013), United States
The orthography of this script reflects the pr ...
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Santoshi Mata
Santoshi Mata ( hi, संतोषी माता) or Santoshi Maa () is a Hindu goddess, who is venerated as "the Mother of Satisfaction", the meaning of her name. Santoshi Mata is particularly worshipped by women of North India and Nepal. A ''vrata'' (ritual fast) called the ''Santoshi Maa vrata'' performed by women on 16 consecutive Fridays wins the goddess' favour. Santoshi Mata emerged as a goddess in the early 1960s. Her prayer initially spread through word of mouth, ''vrata''-pamphlet literature, and poster art. Her ''vrata'' was gaining popularity with North Indian women. However, it was the 1975 Bollywood film ''Jai Santoshi Maa'' ("Victory to Santoshi Maa")—narrating the story of the goddess and her ardent devotee Satyavati—which propelled this then little-known "new" goddess to the heights of devotional fervour. With the rising popularity of the film, Santoshi Mata entered the pan-Indian Hindu pantheon and her images and shrines were incorporated in Hindu temples ...
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