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Coming Persecutions
The Coming Persecutions, Matthew 10:16-23, is part of Jesus' speech of commission to his disciples. Immediately preceding these verses, he had commissioned them to evangelize the Israelites with his authority. As soon as he did this, he moved to telling them of the persecutions they will be subjected to for him, before moving to a description of the world in light of their teaching. 10:16 Necessity of cunning and innocence Inserting 'behold' into the midst of his commission of the Twelve Apostles draws attention to what Jesus begins to say here. It marks off this section as distinct from the preceding part of his instruction to the disciples. After drawing the attention of the disciples with 'behold', Jesus says, literally, 'I, even I, send you...'. Though in a different tense, this is a quotation of the Septuagint reading of Exodus 3:12, where God commissioned Moses to bring the Israelites out of Egypt. This would have brought to the disciples' attention that they were being ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Matthew
The Gospel of Matthew), or simply Matthew. It is most commonly abbreviated as "Matt." is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells how Israel's Messiah, Jesus, comes to his people and forms a community of disciples, of how he taught the people through such events as the Sermon on the Mount and its Beatitudes, and how Israel becomes divided and how Jesus condemns this hostile Israel. This culminates in his departure from the Temple and his execution. At this point many people reject Jesus, and on his resurrection he sends the disciples to the gentiles. Matthew seems to emphasize that the Jewish tradition should not be lost in a church that was increasingly becoming gentile. The gospel reflects the struggles and conflicts between the evangelist's community and the other Jews, particularly with its sharp criticism of the scribes and Pharisees with the position that through their rejection of Christ, the Kingdom of God h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trope (literature)
A literary trope is the use of figurative language, via word, phrase or an image, for artistic effect such as using a figure of speech. Keith and Lundburg describe a trope as, "a substitution of a word or phrase by a less literal word or phrase." The word ''trope'' has also come to be used for describing commonly recurring or overused literary and rhetorical devices, motifs or clichés in creative works. Literary tropes span almost every category of writing, such as poetry, film, plays, and video games. Origins The term ''trope'' derives from the Greek (''tropos''), "turn, direction, way", derived from the verb τρέπειν (''trepein''), "to turn, to direct, to alter, to change". Tropes and their classification were an important field in classical rhetoric. The study of tropes has been taken up again in modern criticism, especially in deconstruction. Tropological criticism (not to be confused with tropological reading, a type of biblical exegesis) is the historical study of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Greek Language
Greek ( el, label=Modern Greek, Ελληνικά, Elliniká, ; grc, Ἑλληνική, Hellēnikḗ) is an independent branch of the Indo-European family of languages, native to Greece, Cyprus, southern Italy (Calabria and Salento), southern Albania, and other regions of the Balkans, the Black Sea coast, Asia Minor, and the Eastern Mediterranean. It has the longest documented history of any Indo-European language, spanning at least 3,400 years of written records. Its writing system is the Greek alphabet, which has been used for approximately 2,800 years; previously, Greek was recorded in writing systems such as Linear B and the Cypriot syllabary. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic, and many other writing systems. The Greek language holds a very important place in the history of the Western world. Beginning with the epics of Homer, ancient Greek literature includes many works of lasting impo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Basileis
''Basileus'' ( el, ) is a Greek term and title that has signified various types of monarchs in history. In the English-speaking world it is perhaps most widely understood to mean "monarch", referring to either a "king" or an "emperor" and also by bishops of the Eastern orthodox church and Eastern Catholic Churches. The title was used by sovereigns and other persons of authority in ancient Greece, the Byzantine emperors, and the kings of modern Greece. The feminine forms are ''basileia'' (), ''basilis'' (), ''basilissa'' (), or the archaic ''basilinna'' (), meaning "queen" or "empress". Etymology The etymology of ''basileus'' is uncertain. The Mycenaean form was *''gʷasileus'' (Linear B: , ''qa-si-re-u''), denoting some sort of court official or local chieftain, but not an actual king. Its hypothetical earlier Proto-Greek form would be *''gʷatileus''. Some linguists assume that it is a non-Greek word that was adopted by Bronze Age Greeks from a pre-existing linguistic P ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Herod Antipas
Herod Antipas ( el, Ἡρῴδης Ἀντίπας, ''Hērǭdēs Antipas''; born before 20 BC – died after 39 AD), was a 1st-century ruler of Galilee and Perea, who bore the title of tetrarch ("ruler of a quarter") and is referred to as both "Herod the Tetrarch" and "King Herod" in the New Testament, although he never held the title of king. He was a son of Herod the Great and a grandson of Antipater the Idumaean. He is widely known today for accounts in the New Testament of his role in events that led to the executions of John the Baptist and Jesus of Nazareth (). Following the death of his father in 4 BC, Herod Antipas was recognized as tetrarch by Caesar Augustus, and subsequently by his own brother, the ethnarch Herod Archelaus. Antipas officially ruled Galilee and Perea as a client state of the Roman Empire.Marshall, Taylor, 2012. ''The Eternal City'', Dallas: St. John, pp. 35–65.Steinmann, Andrew, 2011. ''From Abraham to Paul: A Biblical Chronology'', St. Louis: Conco ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tetrarchy (Judea)
The Herodian Tetrarchy was formed following the death of Herod the Great in 4 BCE, when his kingdom was divided between his sons Herod Archelaus as ethnarch, Herod Antipas and Philip as tetrarchs in inheritance, while Herod's sister Salome I briefly ruled a toparchy of Jamnia. Upon the deposition of Herod Archelaus in 6 CE, his territories (Judea, Samaria and Idumea) were transformed into a Roman province. With the death of Salome I in 10 CE, her domain was also incorporated into the province. However, other parts of the Herodian Tetrarchy continued to function under Herodians. Thus, Philip ruled over territories north and east of the Jordan River (namely, Iturea, Trachonitis, Batanea, Gaulanitis, Auranitis and Paneas) until 34 CE (his domain later being incorporated into the Province of Syria), while Herod Antipas ruled Galilee and Perea until 39 CE. The last notable Herodian ruler with some level of independence was Herod Agrippa I, who was even granted the title of king and t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gentile
Gentile () is a word that usually means "someone who is not a Jew". Other groups that claim Israelite heritage, notably Mormons, sometimes use the term ''gentile'' to describe outsiders. More rarely, the term is generally used as a synonym for ''heathen'' or ''pagan''. In some translations of the Quran, ''gentile'' is used to translate an Arabic word that refers to non-Jews and/or people not versed in or not able to read scripture. The English word ''gentile'' derives from the Latin word , meaning "of or belonging to the same people or nation" (). Archaic and specialist uses of the word ''gentile'' in English (particularly in linguistics) still carry this meaning of "relating to a people or nation." The development of the word to principally mean "non-Jew" in English is entwined with the history of Bible translations from Hebrew and Greek into Latin and English. Its meaning has also been shaped by Rabbinical Jewish thought and Christian theology which, from the 1st century ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deuteronomy
Deuteronomy ( grc, Δευτερονόμιον, Deuteronómion, second law) is the fifth and last book of the Torah (in Judaism), where it is called (Hebrew: hbo, , Dəḇārīm, hewords Moses.html"_;"title="f_Moses">f_Moseslabel=none)_and_the_fifth_book_of_the_Christian_Old_Testament.html" ;"title="Moses">f_Moses.html" ;"title="Moses.html" ;"title="f Moses">f Moses">Moses.html" ;"title="f Moses">f Moseslabel=none) and the fifth book of the Christian Old Testament">Moses">f_Moses.html" ;"title="Moses.html" ;"title="f Moses">f Moses">Moses.html" ;"title="f Moses">f Moseslabel=none) and the fifth book of the Christian Old Testament. Chapters 1–30 of the book consist of three sermons or speeches delivered to the Israelites by Moses on the Plains of Moab, shortly before they enter the Promised Land. The first sermon recounts the Moses#The years in the wilderness, forty years of wilderness wanderings which had led to that moment, and ends with an exhortation to observe the law. T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Flagellation
Flagellation (Latin , 'whip'), flogging or whipping is the act of beating the human body with special implements such as whips, rods, switches, the cat o' nine tails, the sjambok, the knout, etc. Typically, flogging has been imposed on an unwilling subject as a punishment; however, it can also be submitted to willingly and even done by oneself in sadomasochistic or religious contexts. The strokes are typically aimed at the unclothed back of a person, though they can be administered to other areas of the body. For a moderated subform of flagellation, described as ''bastinado'', the soles of a person's bare feet are used as a target for beating (see foot whipping). In some circumstances the word ''flogging'' is used loosely to include any sort of corporal punishment, including birching and caning. However, in British legal terminology, a distinction was drawn (and still is, in one or two colonial territories) between ''flogging'' (with a cat o' nine tails) and ''whippi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Leon Morris
Leon Lamb Morris (15 March 1914 – 24 July 2006) was an Australian New Testament scholar. Born in Lithgow, New South Wales, Morris was ordained to the Anglican ministry in 1938. He earned Bachelor of Divinity (with first class honors) in 1943 and Master of Theology, both from University of London external system. He later received his PhD at the University of Cambridge in England on the subject which became his first major book, ''The Apostolic Preaching of the Cross''. He served as warden of Tyndale House, Cambridge (1960–64); principal of Ridley College in Melbourne (1964-1979), Australia (where they have named a library in his honour); and Visiting Professor of New Testament at Trinity Evangelical Divinity School. He published several theological works and commentaries on the Bible, notable among which are ''The Apostolic Preaching of the Cross'', ''The Atonement: Its Meaning and Significance'', ''New Testament Theology'', and ''The Gospel According to John'' (part of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanhedrin
The Sanhedrin (Hebrew and Aramaic: סַנְהֶדְרִין; Greek: , ''synedrion'', 'sitting together,' hence 'assembly' or 'council') was an assembly of either 23 or 71 elders (known as "rabbis" after the destruction of the Second Temple), appointed to sit as a tribunal in every city in the ancient Land of Israel. There were two classes of Rabbinite Jewish courts which were called Sanhedrin, the Great Sanhedrin and the Lesser Sanhedrin. A lesser Sanhedrin of 23 judges was appointed to sit as a tribunal in each city, but there was only supposed to be one Great Sanhedrin of 71 judges, which among other roles acted as the Supreme Court, taking appeals from cases which were decided by lesser courts. In general usage, ''the Sanhedrin'' without qualifier normally refers to the Great Sanhedrin, which was presided over by the ''Nasi'', who functioned as its head or representing president, and was a member of the court; the ''Av Beit Din'' or the chief of the court, who was second to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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