Classical Chinese Poetry Forms
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Classical Chinese Poetry Forms
Classical Chinese poetry forms are poetry forms or modes which typify the traditional Chinese poems written in Literary Chinese or Classical Chinese. Classical Chinese poetry has various characteristic forms, some attested to as early as the publication of the ''Classic of Poetry'', dating from a traditionally, and roughly, estimated time of around 10th–7th century BCE. The term "forms" refers to various formal and technical aspects applied to poems: this includes such poetic characteristics as meter (such as, line length and number of lines), rhythm (for example, presence of caesuras, end-stopping, and tone contour), and other considerations such as vocabulary and style. These forms and modes are generally, but not invariably, independent of the Classical Chinese poetry genres. Many or most of these were developed by the time of the Tang Dynasty, and the use and development of Classical Chinese poetry and genres actively continued up until the May Fourth Movement, and still c ...
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Meter (poetry)
In poetry, metre ( Commonwealth spelling) or meter (American spelling; see American and British English spelling differences#-re, -er, spelling differences) is the basic rhythm, rhythmic structure of a verse (poetry), verse or Line (poetry), lines in verse. Many traditional verse forms prescribe a specific verse metre, or a certain set of metres alternating in a particular order. The study and the actual use of metres and forms of versification are both known as prosody. (Within linguistics, "Prosody (linguistics), prosody" is used in a more general sense that includes not only poetic metre but also the rhythmic aspects of prose, whether formal or informal, that vary from language to language, and sometimes between poetic traditions.) Characteristics An assortment of features can be identified when classifying poetry and its metre. Qualitative versus quantitative metre The metre of most poetry of the Western world and elsewhere is based on patterns of syllables of particular typ ...
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Yuefu
''Yuefu'' are Chinese poems composed in a folk song style. The term originally literally meant "Music Bureau", a reference to the imperial Chinese governmental organization(s) originally charged with collecting or writing the lyrics, later the term ''yuefu'' was applied to later literary imitations or adaptations of the Music Bureau's poems. The use of ''fu'' in ''yuefu'' is different from the other Chinese term ''fu'' that refers to a type of poetry or literature: although homonyms in English, the other '' fu'' () is a rhapsodic poetry/prose form of literature. The term ''yuefu'' covers original folk songs, court imitations and versions by known poets (such as those of Li Bai). As opposed to what appears to be more of an authentic anonymous folk verse which was collected by the Music Bureau, verse written deliberately in this style, often by known authors, is often referred to as "literary ''yuefu''". The lines of the ''yuefu'' can be of uneven length, reflecting its origins as ...
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Cí (poetry)
''Cí'' (pronounced ; ), also known as ''chángduǎnjù'' () and ''shīyú'' (), is a type of lyric poetry in the tradition of Classical Chinese poetry that also draws upon folk traditions. ''Cí'' use various poetic meters derived from a base set of fixed pattern forms, using fixed-rhythm, fixed-tone, and line-lengths varying according that of the model examples. The rhythmic and tonal pattern of the ''cí'' are based upon certain, definitive musical song tunes (''cípái''), and in many cases the name of the musical tune is given in the title of a ''cí'' piece, in a form such as "after (the tune of)...." The underlying songs are generally lost or uncertain. Typically, the number of characters in each line and the arrangement of tones were determined by one of around 800 set patterns, each associated with a particular title, called ''cípái'' (). Originally, they were written to be sung to a tune of that title, with a set rhythm, rhyme, and tempo. Therefore, the title may have ...
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Wang Jian (poet)
Wang Jian (, 766?–831?) was a Chinese poet of the Tang dynasty. One of his poems is included in the famous anthology ''Three Hundred Tang Poems''. Biography Wang Jian was born around 766. He died around 831. Poetry Wang Jian had one poem collected in ''Three Hundred Tang Poems'', which was translated by Witter Bynner as "A Bride". He was also known to write in the rare six-syllable line, which is characterized by the presence of two caesuras per line, dividing each line into three parts of two syllables each.Frankel, 153 One of Wang's poems was adapted in the Tune of Li Zhongtang by Li Hongzhang for use as an unofficial national anthem in 1896, (the 22nd year of Guangxu) during a diplomatic visit to western Europe and Russia. Notes Works cited * Frankel, Hans H. (1978). ''The Flowering Plum and the Palace Lady''. (New Haven and London: Yale University Press) * * Watson, Burton (1971). ''CHINESE LYRICISM: Shih Poetry from the Second to the Twelfth Century''. New Y ...
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Couplet (Chinese Poetry)
In Chinese poetry, a couplet () is a pair of lines of poetry which adhere to certain rules (see below). Outside of poems, they are usually seen on the sides of doors leading to people's homes or as hanging scrolls in an interior. Although often called antithetical couplet, they can better be described as a written form of counterpoint. The two lines have a one-to-one correspondence in their metrical length, and each pair of characters must have certain corresponding properties. A couplet is ideally profound yet concise, using one character per word in the style of Classical Chinese. A special, widely seen type of couplet is the spring couplet (), used as a New Year's decoration that expresses happiness and hopeful thoughts for the coming year. Requirements A couplet must adhere to the following rules: #Both lines must have the same number of Chinese characters. #The lexical category of each character must be the same as its corresponding character. #The tone pattern of one lin ...
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Chinese Calligraphy
Chinese calligraphy is the writing of Chinese characters as an art form, combining purely visual art and interpretation of the literary meaning. This type of expression has been widely practiced in China and has been generally held in high esteem across East Asia. Calligraphy is considered one of the four most-sought skills and hobbies of ancient Chinese literati, along with playing stringed musical instruments, the board game "Go", and painting. There are some general standardizations of the various styles of calligraphy in this tradition. Chinese calligraphy and ink and wash painting are closely related: they are accomplished using similar tools and techniques, and have a long history of shared artistry. Distinguishing features of Chinese painting and calligraphy include an emphasis on motion charged with dynamic life. According to Stanley-Baker, "Calligraphy is sheer life experienced through energy in motion that is registered as traces on silk or paper, with time and rhyt ...
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Chengyu
''Chengyu'' () are a type of traditional Chinese idiomatic expression, most of which consist of four characters. ''Chengyu'' were widely used in Classical Chinese and are still common in vernacular Chinese writing and in the spoken language today. According to the most stringent definition, there are about 5,000 ''chéngyǔ'' in the Chinese language, though some dictionaries list over 20,000. ''Chéngyǔ'' are considered the collected wisdom of the Chinese culture, and contain the experiences, moral concepts, and admonishments from previous generations of Chinese. Nowadays, ''chéngyǔ'' still play an important role in Chinese conversations and education. Chinese idioms are one of four types of formulaic expressions (熟语/熟語, ''shúyǔ''), which also include collocations (惯用语/慣用語 ''guànyòngyǔ''), two-part allegorical sayings (歇后语/歇後語 ''xiēhòuyǔ''), and proverbs (谚语/諺語 ''yànyǔ''). They are often referred to as Chinese idioms or fou ...
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Three Character Classic
The ''Three Character Classic'' (), commonly known as ''San Zi Jing'', also translated as ''Trimetric Classic'', is one of the Chinese classic texts. It was probably written in the 13th century and is mainly attributed to Wang Yinglin (王應麟, 1223–1296) during the Song dynasty. It is also attributed to Ou Shizi (1234–1324). The work is not one of the traditional six Confucian classics, but rather the embodiment of Confucianism suitable for teaching young children. Until the latter part of the 1800s, it served as a child's first formal education at home. The text is written in triplets of characters for easy memorization. With illiteracy common for most people at the time, the oral tradition of reciting the classic ensured its popularity and survival through the centuries. With the short and simple text arranged in three-character verses, children learned many common characters, grammar structures, elements of Chinese history and the basis of Confucian morality, especiall ...
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Quantitative Meter
In poetry, metre ( Commonwealth spelling) or meter (American spelling; see spelling differences) is the basic rhythmic structure of a verse or lines in verse. Many traditional verse forms prescribe a specific verse metre, or a certain set of metres alternating in a particular order. The study and the actual use of metres and forms of versification are both known as prosody. (Within linguistics, " prosody" is used in a more general sense that includes not only poetic metre but also the rhythmic aspects of prose, whether formal or informal, that vary from language to language, and sometimes between poetic traditions.) Characteristics An assortment of features can be identified when classifying poetry and its metre. Qualitative versus quantitative metre The metre of most poetry of the Western world and elsewhere is based on patterns of syllables of particular types. The familiar type of metre in English-language poetry is called qualitative metre, with stressed syllables coming ...
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End-stopping
An end-stopped line is a feature in poetry in which the syntactic unit (phrase, clause, or sentence) corresponds in length to the line. Its opposite is enjambment, where the sentence runs on into the next line. According to A. C. Bradley, "a line may be called 'end-stopped' when the sense, as well as the metre, would naturally make one pause at its close; 'run-on' when the mere sense would lead one to pass to the next line without any pause An example of end-stopping can be found in the following extract from ''The Burning Babe'' by Robert Southwell (jesuit), Robert Southwell; the end of each line corresponds to the end of a clause. As I in hoary winter's night stood shivering in the snow, Surprised I was with sudden heat, which made my heart to glow; And lifting up a fearful eye to view what fire was near, A pretty babe all burning bright did in the air appear. The following extract from ''The Winter's Tale'' by Shakespeare is heavily enjambed. I am not prone to weeping, ...
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Couplets
A couplet is a pair of successive lines of metre in poetry. A couplet usually consists of two successive lines that rhyme and have the same metre. A couplet may be formal (closed) or run-on (open). In a formal (or closed) couplet, each of the two lines is end-stopped, implying that there is a grammatical pause at the end of a line of verse. In a run-on (or open) couplet, the meaning of the first line continues to the second. Background The word "couplet" comes from the French word meaning "two pieces of iron riveted or hinged together". The term "couplet" was first used to describe successive lines of verse in Sir P. Sidney's '' Arcadia '' in 1590: "In singing some short coplets, whereto the one halfe beginning, the other halfe should answere." While couplets traditionally rhyme, not all do. Poems may use white space to mark out couplets if they do not rhyme. Couplets in iambic pentameter are called ''heroic couplets''. John Dryden in the 17th century and Alexander Pope in th ...
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