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Cibaliana
The Diocese of Cibaliana (in Latin Rite Cibalianensis) is a home suppressed and titular of the Catholic Church. Cibaliana, in modern Tunisia, is the seat of the ancient episcopal see. In the Roman Empire, it was a civitas of the Roman province of Byzacena. There are two known bishops of this ancient episcopal see. *Donato was present at the Council of Carthage of 256, where he discussed the problem of the Lapsi. *The Donatist Bishop Cresconio, at the Council of Carthage The Councils of Carthage were church synods held during the 3rd, 4th, and 5th centuries in the city of Carthage in Africa. The most important of these are described below. Synod of 251 In May 251 a synod, assembled under the presidency of Cyprian ... in 411. There was no competitor Catholic bishop at this time. Today Cibaliana survives as titular bishop; the current owner Bishop Geraldo Dantas de Andrade, former auxiliary bishop of São Luís do Maranhão. References {{Reflist Ancient Berber cities Cathol ...
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Byzacena
Byzacena (or Byzacium) ( grc, Βυζάκιον, ''Byzakion'') was a Late Roman province in the central part of Roman North Africa, which is now roughly Tunisia, split off from Africa Proconsularis. History At the end of the 3rd century AD, the Roman emperor Diocletian divided the great Roman province of Africa Proconsularis into three smaller provinces: Zeugitana in the north, still governed by a proconsul and referred to as Proconsularis; Byzacena to its adjacent south, and Tripolitania to its adjacent south, roughly corresponding to southeast Tunisia and northwest Libya. Byzacena corresponded roughly to eastern Tunisia or the modern Tunisian region of Sahel. Hadrumetum (modern Sousse) became the capital of the newly made province, whose governor had the rank of ''consularis''. At this period the Metropolitan Archbishopric of Byzacena was, after the great metropolis Carthage, the most important city in Roman (North) Africa west of Egypt and its Patriarch of Alexandria. Episc ...
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Roman Empire - Africa Proconsularis (125 AD)
Roman or Romans most often refers to: *Rome, the capital city of Italy *Ancient Rome, Roman civilization from 8th century BC to 5th century AD *Roman people, the people of ancient Rome *''Epistle to the Romans'', shortened to ''Romans'', a letter in the New Testament of the Christian Bible Roman or Romans may also refer to: Arts and entertainment Music * Romans (band), a Japanese pop group * ''Roman'' (album), by Sound Horizon, 2006 * ''Roman'' (EP), by Teen Top, 2011 *" Roman (My Dear Boy)", a 2004 single by Morning Musume Film and television *Film Roman, an American animation studio * ''Roman'' (film), a 2006 American suspense-horror film * ''Romans'' (2013 film), an Indian Malayalam comedy film * ''Romans'' (2017 film), a British drama film * ''The Romans'' (''Doctor Who''), a serial in British TV series People *Roman (given name), a given name, including a list of people and fictional characters *Roman (surname), including a list of people named Roman or Romans *Ῥωμα ...
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Cathedra
A ''cathedra'' is the raised throne of a bishop in the early Christian basilica. When used with this meaning, it may also be called the bishop's throne. With time, the related term ''cathedral'' became synonymous with the "seat", or principal church, of a bishopric. The word in modern languages derives from a normal Greek word καθέδρα 'kathédra'' meaning "seat", with no special religious connotations, and the Latin ''cathedra'', specifically a chair with arms. It is a symbol of the bishop's teaching authority in the Catholic Church, the Orthodox Church, and the Anglican Communion churches. Etymology The English word "cathedra", plural cathedrae, comes from the Latin word for "armchair", itself derived from the Greek. After the 4th century, the term's Roman connotations of authority reserved for the Emperor were adopted by bishops. It is closely related to the etymology of the word chair. ''Cathedrae apostolorum'' The term appears in early Christian literature in ...
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Classical Antiquity
Classical antiquity (also the classical era, classical period or classical age) is the period of cultural history between the 8th century BC and the 5th century AD centred on the Mediterranean Sea, comprising the interlocking civilizations of ancient Greece and ancient Rome known as the Greco-Roman world. It is the period in which both Greek and Roman societies flourished and wielded huge influence throughout much of Europe, North Africa, and Western Asia. Conventionally, it is taken to begin with the earliest-recorded Epic Greek poetry of Homer (8th–7th-century BC), and continues through the emergence of Christianity (1st century AD) and the fall of the Western Roman Empire (5th-century AD). It ends with the decline of classical culture during late antiquity (250–750), a period overlapping with the Early Middle Ages (600–1000). Such a wide span of history and territory covers many disparate cultures and periods. ''Classical antiquity'' may also refer to an idealized v ...
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Bishopric
In church governance, a diocese or bishopric is the ecclesiastical district under the jurisdiction of a bishop. History In the later organization of the Roman Empire, the increasingly subdivided provinces were administratively associated in a larger unit, the diocese (Latin ''dioecesis'', from the Greek term διοίκησις, meaning "administration"). Christianity was given legal status in 313 with the Edict of Milan. Churches began to organize themselves into dioceses based on the civil dioceses, not on the larger regional imperial districts. These dioceses were often smaller than the provinces. Christianity was declared the Empire's official religion by Theodosius I in 380. Constantine I in 318 gave litigants the right to have court cases transferred from the civil courts to the bishops. This situation must have hardly survived Julian, 361–363. Episcopal courts are not heard of again in the East until 398 and in the West in 408. The quality of these courts was l ...
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Roman Empire
The Roman Empire ( la, Imperium Romanum ; grc-gre, Βασιλεία τῶν Ῥωμαίων, Basileía tôn Rhōmaíōn) was the post-Republican period of ancient Rome. As a polity, it included large territorial holdings around the Mediterranean Sea in Europe, North Africa, and Western Asia, and was ruled by emperors. From the accession of Caesar Augustus as the first Roman emperor to the military anarchy of the 3rd century, it was a Principate with Italia as the metropole of its provinces and the city of Rome as its sole capital. The Empire was later ruled by multiple emperors who shared control over the Western Roman Empire and the Eastern Roman Empire. The city of Rome remained the nominal capital of both parts until AD 476 when the imperial insignia were sent to Constantinople following the capture of the Western capital of Ravenna by the Germanic barbarians. The adoption of Christianity as the state church of the Roman Empire in AD 380 and the fall of the Western ...
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Civitas
In Ancient Rome, the Latin term (; plural ), according to Cicero in the time of the late Roman Republic, was the social body of the , or citizens, united by law (). It is the law that binds them together, giving them responsibilities () on the one hand and rights of citizenship on the other. The agreement () has a life of its own, creating a or "public entity" (synonymous with ), into which individuals are born or accepted, and from which they die or are ejected. The is not just the collective body of all the citizens, it is the contract binding them all together, because each of them is a . is an abstract formed from . Claude Nicolet traces the first word and concept for the citizen at Rome to the first known instance resulting from the synoecism of Romans and Sabines presented in the legends of the Roman Kingdom. According to Livy, the two peoples participated in a ceremony of union after which they were named Quirites after the Sabine town of Cures. The two groups bec ...
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Roman Province
The Roman provinces (Latin: ''provincia'', pl. ''provinciae'') were the administrative regions of Ancient Rome outside Roman Italy that were controlled by the Romans under the Roman Republic and later the Roman Empire. Each province was ruled by a Roman appointed as governor. For centuries it was the largest administrative unit of the foreign possessions of ancient Rome. With the administrative reform initiated by Diocletian, it became a third level administrative subdivision of the Roman Empire, or rather a subdivision of the imperial dioceses (in turn subdivisions of the imperial prefectures). Terminology The English word ''province'' comes from the Latin word ''provincia''. In early Republican times, the term was used as a common designation for any task or set of responsibilities assigned by the Roman Senate to an individual who held ''imperium'' (right of command), which was often a military command within a specified theatre of operations. In time, the term became t ...
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Bishop
A bishop is an ordained clergy member who is entrusted with a position of authority and oversight in a religious institution. In Christianity, bishops are normally responsible for the governance of dioceses. The role or office of bishop is called episcopacy. Organizationally, several Christian denominations utilize ecclesiastical structures that call for the position of bishops, while other denominations have dispensed with this office, seeing it as a symbol of power. Bishops have also exercised political authority. Traditionally, bishops claim apostolic succession, a direct historical lineage dating back to the original Twelve Apostles or Saint Paul. The bishops are by doctrine understood as those who possess the full priesthood given by Jesus Christ, and therefore may ordain other clergy, including other bishops. A person ordained as a deacon, priest (i.e. presbyter), and then bishop is understood to hold the fullness of the ministerial priesthood, given responsibility b ...
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Council Of Carthage (256)
The Councils of Carthage were church synods held during the 3rd, 4th, and 5th centuries in the city of Carthage in Africa. The most important of these are described below. Synod of 251 In May 251 a synod, assembled under the presidency of Cyprian to consider the treatment of the Lapsi, excommunicated Felicissimus and five other Novatian bishops (Rigorists), and declared that the lapsi should be dealt with, not with indiscriminate severity, but according to the degree of individual guilt. These decisions were confirmed by a synod of Rome in the autumn of the same year. Other Carthaginian synods concerning the lapsi were held in 252 and 254. Synod of 256 Two synods, in 255 and 256, held under Cyprian, pronounced against the validity of heretical baptism, thus taking direct issue with Stephen I, bishop of Rome, who promptly repudiated them. A third synod in September 256, possibly following the repudiation, unanimously reaffirmed the position of the other two. Stephen's claims to au ...
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Lapsi (Christianity)
In the early Christian Church, ''lapsi'' were apostates who renounced their faith under persecution by Roman authorities. The term refers to those who have lapsed or fallen away from their faith, only to return to it later. Origins The Decian persecution of 250 AD, which required all citizens of the Roman Empire to publicly sacrifice to traditional gods, created unrest within the Church. Christians who submitted to pressure and made public sacrifice were called lapsed or ''lapsi''. Upon completion of sacrifice, individuals received a certificate of sacrifice, or ''libellus,'' a legal document proving conformity with Roman religion. To avoid this test, many members of the clergy fled, leaving their communities without leadership. In their absence, lay people who had not lapsed, called confessors, filled their leadership role. Upon return to Carthage, Cyprian found these confessors had assumed authority of clergy, especially forgiveness of sin. Although many confessors wil ...
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Donatist
Donatism was a Christian sect leading to a schism in the Church, in the region of the Church of Carthage, from the fourth to the sixth centuries. Donatists argued that Christian clergy must be faultless for their ministry to be effective and their prayers and sacraments to be valid. Donatism had its roots in the long-established Christian community of the Roman province Africa Proconsularis (present-day Tunisia, the northeast of Algeria, and the western coast of Libya), in the persecutions of Christians under Diocletian. Named after the Berber Christian bishop Donatus Magnus, Donatism flourished during the fourth and fifth centuries. Origin and controversy The Roman governor of North Africa, lenient to the large Christian minority under his rule throughout the Diocletianic Persecutions, was satisfied when Christians handed over their scriptures as a token repudiation of faith. When the persecution ended, Christians who did so were called ''traditores''—"those who handed (th ...
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