Christian Nonviolence
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Christian Nonviolence
Christian pacifism is the theological and ethical position according to which pacifism and non-violence have both a scriptural and rational basis for Christians, and affirms that any form of violence is incompatible with the Christian faith. Christian pacifists state that Jesus himself was a pacifist who taught and practiced pacifism and that his followers must do likewise. Notable Christian pacifists include Martin Luther King Jr., Leo Tolstoy, Adin Ballou and Ammon Hennacy. Ballou and Hennacy believed that adherence to Christianity required not just pacifism but, because governments inevitably threatened or used force to resolve conflicts, anarchism. However, most Christian pacifists, including the peace churches, Christian Peacemaker Teams, and individuals such as John Howard Yoder, make no claim to be anarchists. History Old Testament Roots of Christian pacifism can be found in the scriptures of the Old Testament according to Baylor University professor of religion, John A. ...
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Blessed Are The Peacemakers
Blessed may refer to: * The state of having received a blessing * Blessed, a title assigned by the Roman Catholic Church to someone who has been Beatification, beatified Film and television * Blessed (2004 film), ''Blessed'' (2004 film), a 2004 motion picture about a supernatural pregnancy * Blessed (2008 film), ''Blessed'' (2008 film), a 2008 British drama film about a man looking after a shipwrecked girl on a Scottish island * Blessed (2009 film), ''Blessed'' (2009 film), a 2009 Australian drama film about the lives of seven youths on the streets of Melbourne * Blessed (TV series), ''Blessed'' (TV series), a 2005 BBC television sitcom about a record producer and his struggles bringing up children Music Albums * Blessed (Beenie Man album), ''Blessed'' (Beenie Man album), 1995 * Blessed (Flavour N'abania album), ''Blessed'' (Flavour N'abania album), 2012 * Blessed (Hillsong album), ''Blessed'' (Hillsong album), 2002 * Blessed (Fady Maalouf album), ''Blessed'' (Fady Maalouf album), ...
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Moses
Moses hbo, מֹשֶׁה, Mōše; also known as Moshe or Moshe Rabbeinu (Mishnaic Hebrew: מֹשֶׁה רַבֵּינוּ, ); syr, ܡܘܫܐ, Mūše; ar, موسى, Mūsā; grc, Mωϋσῆς, Mōÿsēs () is considered the most important prophet in Judaism and one of the most important prophets in Christianity In Christianity, the figures widely recognised as prophets are those mentioned as such in the Old Testament and the New Testament. It is believed that prophets are chosen and called by God. This article lists such prophets. The first list bel ..., Prophets and messengers in Islam, Islam, the Druze faith, the Baháʼí Faith and Table of prophets of Abrahamic religions, other Abrahamic religions. According to both the Bible and the Quran, Moses was the leader of the Israelites and Law of Moses, lawgiver to whom the Mosaic authorship, authorship, or "acquisition from heaven", of the Torah (the first five books of the Bible) is attributed. According to the Book of E ...
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Church Fathers
The Church Fathers, Early Church Fathers, Christian Fathers, or Fathers of the Church were ancient and influential Christian theologians and writers who established the intellectual and doctrinal foundations of Christianity. The historical period in which they worked became known as the Patristic Era and spans approximately from the late 1st to mid-8th centuries, flourishing in particular during the 4th and 5th centuries, when Christianity was in the process of establishing itself as the state church of the Roman Empire. In traditional dogmatic theology, authors considered Church Fathers are treated as authoritative, and a somewhat restrictive definition is used. The academic field of patristics, the study of the Church Fathers, has extended the scope of the term, and there is no definitive list. Some, such as Origen and Tertullian, made major contributions to the development of later Christian theology, but certain elements of their teaching were later condemned. Great Fathe ...
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Beatitudes
The Beatitudes are sayings attributed to Jesus, and in particular eight blessings recounted by Jesus in the Sermon on the Mount in the Gospel of Matthew, and four in the Sermon on the Plain in the Gospel of Luke, followed by four woes which mirror the blessings. Each is a proverb-like proclamation, without narrative. In the Latin Vulgate, each of these blessings begins with the word '' beātī'', which translates to "happy", "rich", or "blessed" (plural adjective). The corresponding word in the original Greek is μακάριοι (), with the same meanings. Thus "Blessed are the poor in spirit" appears in Latin as ''beātī pauperēs spīritū''. The Latin noun ''beātitūdō'' was coined by Cicero to describe a state of blessedness and was later incorporated within the chapter headings written for Matthew 5 in various printed versions of the Vulgate. Subsequently, the word was anglicized to in the Great Bible of 1540, and has, over time, taken on a preferred spelling of ''bea ...
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Live By The Sword, Die By The Sword
"Live by the sword, die by the sword" is a proverb in the form of a parallel phrase, derived from the Gospel of Matthew (Matthew 26, ): "Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword." Original Biblical quotation The phrase comes from Matthew , in which one of Jesus's disciples is described as having struck the servant of the High Priest of Israel and cut off his ear. Jesus is described as having rebuked him, saying: The saying "all they that take the sword shall perish with the sword" is only found in the Gospel of Matthew and not in any of the other gospels. The Latin version refers to the weapon as a ''gladius'', while the Greek version refers to it as a ''makhaira''. Interpretations According to St. John Chrysostom, when Jesus rebuked the unnamed disciple, it was a lesson that "''The disciples might accept meekly whatever befell him when they had learned that this also is occurring accordin ...
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Love Your Enemies
Matthew 5:44, the forty-fourth verse in the fifth chapter of the Gospel of Matthew in the New Testament, also found in Luke 6:27–36, is part of the Sermon on the Mount. This is the second verse of the final antithesis, that on the commandment to "Love thy neighbour as thyself". In the chapter, Jesus refutes the teaching of some that one should "hate ne'senemies". Content In the King James Version of the Bible the text reads: The World English Bible translates the passage as: The Novum Testamentum Graece text is: Many modern translations (following the Alexandrian manuscripts) omit part of this verse. For example, the New International Version reads: "But I tell you, love your enemies and pray for those who persecute you". Precursors Ulrich Luz states that the ideas expressed in this verse are "considered Christian distinction and innovation", and that the commanent to "Love thy enemies" is what separates Christianity from all earlier religions. Nolland disagree ...
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Turning The Other Cheek
Turning the other cheek is a phrase in Christian doctrine from the Sermon on the Mount that refers to responding to insult without retort and allowing more insult. This passage is variously interpreted as accepting one's predicament, commanding nonresistance or advocating Christian pacifism. Scriptural references The phrase originates from the Sermon on the Mount in the New Testament. In the Gospel of Matthew chapter 5, an alternative for "an eye for an eye" is given by Jesus: In the Sermon on the Plain – This is a different location than the sermon on the mount of Matthew. in the Gospel of Luke chapter 6, as part of his command to "love your enemies", Jesus says: Interpretations This phrase, as with much of the Sermon on the Mount, has been subject to both literal and figurative interpretations. Christian anarchist interpretation According to this interpretation the passages call for total nonresistance to the point of ''facilitating'' aggression against oneself, and s ...
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Eye For An Eye
"An eye for an eye" ( hbo, עַיִן תַּחַת עַיִן, ) is a commandment found in the Book of Exodus 21:23–27 expressing the principle of reciprocal justice measure for measure. The principle exists also in Babylonian law. In Roman civilization, the law of retaliation ( la, lex talionis) bears the same principle that a person who has injured another person is to be penalized to a similar degree by the injured party. In softer interpretations, it means the victim receives the stimatedvalue of the injury in compensation. The intent behind the principle was to ''restrict'' compensation to the value of the loss. Definition and methods The term ''lex talionis'' does not always and only refer to literal eye-for-an-eye codes of justice (see rather mirror punishment) but applies to the broader class of legal systems that specifically formulate penalties for specific crimes, which are thought to be fitting in their severity. Some propose that this was at least in part intend ...
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Disciple (Christianity)
In Christianity, disciple primarily refers to a dedicated follower of Jesus. This term is found in the New Testament only in the Gospels and Acts. In the ancient world, a disciple is a follower or adherent of a teacher. Discipleship is not the same as being a student in the modern sense. A disciple in the ancient biblical world actively imitated both the life and teaching of the master. It was a deliberate apprenticeship which made the fully formed disciple a living copy of the master. The New Testament records many followers of Jesus during his ministry. Some disciples were given a mission, such as the Little Commission, the commission of the seventy in Luke's Gospel, the Great Commission after the resurrection of Jesus, or the conversion of Paul, making them '' apostles'', charged with proclaiming the gospel (the Good News) to the world. Jesus emphasised that being his disciples would be costly. Background of the term The term "disciple" represents the Koine Greek word ( ...
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Ministry Of Jesus
The ministry of Jesus, in the canonical gospels, begins with his baptism in the countryside of Roman Judea and Transjordan, near the River Jordan by John the Baptist, and ends in Jerusalem, following the Last Supper with his disciples.''Christianity: an introduction'' by Alister E. McGrath 2006 pp. 16–22. The Gospel of Luke () states that Jesus was "about 30 years of age" at the start of his ministry.Paul L. Maier "The Date of the Nativity and Chronology of Jesus" in ''Chronos, kairos, Christos: nativity and chronological studies'' by Jerry Vardaman, Edwin M. Yamauchi 1989 pp. 113–129. A chronology of Jesus typically has the date of the start of his ministry, 11 September 26 AD, others have estimated at around AD 27–29 and the end in the range AD 30–36.''Jesus & the Rise of Early Christianity: A History of New Testament Times'' by Paul Barnett 2002 pp. 19–21. Jesus' early Galilean ministry begins when after his baptism, he goes back to Galilee from his ...
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Jesus
Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious leader; he is the central figure of Christianity, the world's largest religion. Most Christians believe he is the incarnation of God the Son and the awaited Messiah (the Christ) prophesied in the Hebrew Bible. Virtually all modern scholars of antiquity agree that Jesus existed historically. Research into the historical Jesus has yielded some uncertainty on the historical reliability of the Gospels and on how closely the Jesus portrayed in the New Testament reflects the historical Jesus, as the only detailed records of Jesus' life are contained in the Gospels. Jesus was a Galilean Jew who was circumcised, was baptized by John the Baptist, began his own ministry and was often referred to as "rabbi". Jesus debated with fellow Jews on ho ...
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