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Christian Beginnings
''Christian Beginnings from Nazareth to Nicea, AD 30-325'' is a 2012 book by the historian Geza Vermes, Professor of Jewish Studies at the University of Oxford, which traces the development of the figure of Jesus from charismatic Jewish prophet to being considered equal with God by the fourth century Council of Nicea. It follows his earlier works on '' Jesus the Jew''. Synopsis 1. Charismatic Judaism from Moses to Jesus Vermes surveys the notion of Charismatic Judaism which he introduced in his 1973 book ''Jesus the Jew''. Although Judaism was centred on adherence to the Torah, charismatic prophets such as Elijah, Elisha and Isaiah were also an important part of Jewish life and this continued with the Essene Teacher of Righteousness, Jesus ben Sira and Hanina ben Dosa, many of whom were miracle workers. 2. The Charismatic Religion of Jesus Jesus entered the public domain as a follower and disciple of John the Baptist who he compared with Elijah. From the accounts in the synopt ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Beginnings
''Christian Beginnings from Nazareth to Nicea, AD 30-325'' is a 2012 book by the historian Geza Vermes, Professor of Jewish Studies at the University of Oxford, which traces the development of the figure of Jesus from charismatic Jewish prophet to being considered equal with God by the fourth century Council of Nicea. It follows his earlier works on '' Jesus the Jew''. Synopsis 1. Charismatic Judaism from Moses to Jesus Vermes surveys the notion of Charismatic Judaism which he introduced in his 1973 book ''Jesus the Jew''. Although Judaism was centred on adherence to the Torah, charismatic prophets such as Elijah, Elisha and Isaiah were also an important part of Jewish life and this continued with the Essene Teacher of Righteousness, Jesus ben Sira and Hanina ben Dosa, many of whom were miracle workers. 2. The Charismatic Religion of Jesus Jesus entered the public domain as a follower and disciple of John the Baptist who he compared with Elijah. From the accounts in the synopt ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kingdom Of God
The concept of the kingship of God appears in all Abrahamic religions, where in some cases the terms Kingdom of God and Kingdom of Heaven are also used. The notion of God's kingship goes back to the Hebrew Bible, which refers to "his kingdom" but does not include the term "Kingdom of God". The "Kingdom of God" and its equivalent form "Kingdom of Heaven" in the Gospel of Matthew is one of the key elements of the teachings of Jesus in the New Testament. The Gospel of Mark indicates that the gospel is the good news about the Kingdom of God. The term pertains to the kingship of Christ over all creation. Kingdom of "heaven" appears in Matthew's gospel due primarily to Jewish sensibilities about uttering the "name" (God). Jesus did not teach the kingdom of God per se so much as the ''return'' of that kingdom. The notion of God's kingdom (as it had been under Moses) returning became an agitation in "knaan," modern Israel, Palestine, and Lebanon, 60 years before Jesus was born, and co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Messiah
In Abrahamic religions, a messiah or messias (; , ; , ; ) is a saviour or liberator of a group of people. The concepts of ''mashiach'', messianism, and of a Messianic Age originated in Judaism, and in the Hebrew Bible, in which a ''mashiach'' is a king or High Priest traditionally anointed with holy anointing oil. Χριστός, Greek for the Hebrew Messiah occurs 41 times in the LXX and the Hebrew Bible. ''Ha-mashiach'' (), often referred to as ' (), is to be a Jewish leader, physically descended from the paternal Davidic line through King David and King Solomon. He is thought to accomplish predetermined things in a future arrival, including the unification of the tribes of Israel, the gathering of all Jews to ''Eretz Israel'', the rebuilding of the Temple in Jerusalem, the ushering in of a Messianic Age of global universal peace, and the annunciation of the world to come. The Greek translation of Messiah is ''Khristós'' (), anglicized as ''Christ''. Christians commonly ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Love Feast
An agape feast or lovefeast (also spelled love feast or love-feast, sometimes capitalized) is a communal meal shared among Christians. The name comes from ''agape'', a Greek term for 'love' in its broadest sense. The lovefeast custom originated in the early Church and was a time of fellowship for believers. The Eucharist was often a part of the lovefeast, although at some point (probably between the latter part of the 1st century AD and 250 AD), the two became separate. Thus, in modern times the Lovefeast refers to a Christian ritual meal distinct from the Lord's Supper. The lovefeast seeks to strengthen the bonds and the spirit of harmony, goodwill, and congeniality, as well as to forgive past disputes and instead love one another. The practice of the lovefeast is mentioned in of the Christian Bible and was a "common meal of the early church". References to communal meals are discerned in , in Saint Ignatius of Antioch's Letter to the Smyrnaeans, where the term ''agape'' is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eucharist
The Eucharist (; from Greek , , ), also known as Holy Communion and the Lord's Supper, is a Christian rite that is considered a sacrament in most churches, and as an ordinance in others. According to the New Testament, the rite was instituted by Jesus Christ during the Last Supper; giving his disciples bread and wine during a Passover meal, he commanded them to "do this in memory of me" while referring to the bread as "my body" and the cup of wine as "the blood of my covenant, which is poured out for many". The elements of the Eucharist, sacramental bread ( leavened or unleavened) and wine (or non-alcoholic grape juice), are consecrated on an altar or a communion table and consumed thereafter, usually on Sundays. Communicants, those who consume the elements, may speak of "receiving the Eucharist" as well as "celebrating the Eucharist". Christians generally recognize a special presence of Christ in this rite, though they differ about exactly how, where, and when Chr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Spiritual Gift
A spiritual gift or charism (plural: charisms or charismata; in Greek singular: χάρισμα ''charisma'', plural: χαρίσματα ''charismata'') is an extraordinary power given by the Holy Spirit."Spiritual gifts". ''A Dictionary of the Bible'' by W. R. F. Browning. Oxford University Press Inc. ''Oxford Reference Online''. Oxford University Press. Accessed 22 June 2011. These are believed by followers to be supernatural graces which individual Christians need (and which were needed in the days of the Apostles) to fulfill the mission of the Church."Charismata". ''The Oxford Dictionary of the Christian Church''. Ed F. L. Cross and E. A. Livingstone. Oxford University Press Inc. ''Oxford Reference Online''. Oxford University Press. Accessed 22 June 2011.Wayne Grudem, ''Systematic Theology: An Introduction to Biblical Doctrine'' (Zondervan, 1994): 1016–17. In the narrowest sense, it is a theological term for the extraordinary graces given to individual Christians for the go ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Acts Of The Apostles
The Acts of the Apostles ( grc-koi, Πράξεις Ἀποστόλων, ''Práxeis Apostólōn''; la, Actūs Apostolōrum) is the fifth book of the New Testament; it tells of the founding of the Christian Church and the spread of its message to the Roman Empire. It gives an account of the ministry and activity of Christ's apostles in Jerusalem and other regions, after Christ's death, resurrection, and ascension. Acts and the Gospel of Luke make up a two-part work, Luke–Acts, by the same anonymous author. It is usually dated to around 80–90 AD, although some scholars suggest 90–110. The first part, the Gospel of Luke, tells how God fulfilled his plan for the world's salvation through the life, death, and resurrection of Jesus of Nazareth. Acts continues the story of Christianity in the 1st century, beginning with the ascension of Jesus to Heaven. The early chapters, set in Jerusalem, describe the Day of Pentecost (the coming of the Holy Spirit) and the growth of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Didache
The ''Didache'' (; ), also known as The Lord's Teaching Through the Twelve Apostles to the Nations (Διδαχὴ Κυρίου διὰ τῶν δώδεκα ἀποστόλων τοῖς ἔθνεσιν), is a brief anonymous early Christian treatise written in Koine Greek, dated by modern scholars to the first or (less commonly) second century AD. The first line of this treatise is "The teaching of the Lord to the Gentiles (or Nations) by the twelve apostles". The text, parts of which constitute the oldest extant written catechism, has three main sections dealing with Christian ethics, rituals such as baptism and Eucharist, and Church organization. The opening chapters describe the virtuous Way of Life and the wicked Way of Death. The Lord's Prayer is included in full. Baptism is by immersion, or by affusion if immersion is not practical. Fasting is ordered for Wednesdays and Fridays. Two primitive Eucharistic prayers are given. Church organization was at an early stage of dev ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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