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Christ Exorcising A Mute
Jesus exorcising a mute is the last of a series of miracles of Jesus recorded in chapter 9 of the Gospel of Matthew. It appears in , immediately following the account of Christ healing two blind men (). According to the Gospel of Matthew, just as the two blind men were healed by Jesus were going out, a man who was demon-possessed and could not talk was brought to Jesus. And when the demon was driven out, the man who had been mute spoke. The crowd was amazed and said, "Nothing like this has ever been seen in Israel". But the Pharisees said, "It is by the prince of demons that he drives out demons". The charge reappears, with the addition of the name of “Beelzebub” as the ruler of the devils, in . Commentary This episode in the life of Christ is seen as a fulfillment of the prophecy of Isaiah (35:5): “Then shall the eyes of the blind be opened, and the ears of the deaf shall be unstopped, and the tongue of the dumb shall sing.” Cornelius a Lapide notes that it appears ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Beelzebub
Beelzebub ( ; he, ''Baʿal-zəḇūḇ'') or Beelzebul is a name derived from a Philistine god, formerly worshipped in Ekron, and later adopted by some Abrahamic religions as a major demon. The name ''Beelzebub'' is associated with the Canaanite god Baal. In theological sources, predominantly Christian, Beelzebub is another name for Satan. He is known in demonology as one of the seven deadly demons or seven princes of Hell, Beelzebub representing gluttony. The ''Dictionnaire Infernal'' describes Beelzebub as a being capable of flying, known as the "Lord of the Flyers", or the "Lord of the Flies". Hebrew Scriptures The source for the name ''Beelzebub'' is in the Books of Kings (), written ''Ba'al-zəbûb'', referring to a deity worshipped by the Philistines. The title ''Baal'', meaning "Lord" in Ugaritic, was used in conjunction with a descriptive name of a specific god. Opinions differ on what the name means. In one understanding, ''Ba'al-zəbûb'' is translated literall ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parables Of Jesus
The parables of Jesus are found in the Synoptic Gospels and some of the non-canonical gospels. They form approximately one third of his recorded teachings. Christians place great emphasis on these parables, which they generally regard as the words of Jesus. Jesus's parables are seemingly simple and memorable stories, often with imagery, and all teach a lesson in our daily lives. Scholars have commented that although these parables seem simple, the messages they convey are deep, and central to the teachings of Jesus. Christian authors view them not as mere similitudes that serve the purpose of illustration, but as internal analogies in which nature becomes a witness for the Spirituality, spiritual world. Many of Jesus's parables refer to simple everyday things, such as a woman baking bread (the parable of the Leaven), a man knocking on his neighbor's door at night (the parable of the Friend at Night), or the aftermath of a roadside Footpad, mugging (the parable of the Good Samarit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Miracles Of Jesus
The miracles of Jesus are miraculous deeds attributed to Jesus in Christian and Islamic texts. The majority are faith healings, exorcisms, resurrections, and control over nature. In the Synoptic Gospels (Mark, Matthew, and Luke), Jesus refuses to give a miraculous sign to prove his authority. In the Gospel of John, Jesus is said to have performed seven miraculous signs that characterize his ministry, from changing water into wine at the start of his ministry to raising Lazarus from the dead at the end. Harris, Stephen L., Understanding the Bible. Palo Alto: Mayfield. 1985. "John" pp. 302–310 For many Christians and Muslims, the miracles are actual historical events.Gary R. Habermas, 1996 ''The historical Jesus: ancient evidence for the life of Christ'' p. 60 Others, including many liberal Christians, consider these stories to be figurative. Since the Enlightenment, many scholars have taken a highly skeptical approach to claims about miracles. Types and motives In mos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ministry Of Jesus
The ministry of Jesus, in the canonical gospels, begins with his baptism in the countryside of Roman Judea and Transjordan, near the River Jordan by John the Baptist, and ends in Jerusalem, following the Last Supper with his disciples.''Christianity: an introduction'' by Alister E. McGrath 2006 pp. 16–22. The Gospel of Luke () states that Jesus was "about 30 years of age" at the start of his ministry.Paul L. Maier "The Date of the Nativity and Chronology of Jesus" in ''Chronos, kairos, Christos: nativity and chronological studies'' by Jerry Vardaman, Edwin M. Yamauchi 1989 pp. 113–129. A chronology of Jesus typically has the date of the start of his ministry, 11 September 26 AD, others have estimated at around AD 27–29 and the end in the range AD 30–36.''Jesus & the Rise of Early Christianity: A History of New Testament Times'' by Paul Barnett 2002 pp. 19–21. Jesus' early Galilean ministry begins when after his baptism, he goes back to Galilee from his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Life Of Jesus In The New Testament
The life of Jesus in the New Testament is primarily outlined in the four canonical gospels, which includes his genealogy and nativity, public ministry, passion, prophecy, resurrection and ascension. Other parts of the New Testament – such as the Pauline epistles which were likely written within 20 to 30 years of each other, and which include references to key episodes in the life of Jesus, such as the Last Supper,''Jesus and the Gospels: An Introduction and Survey'' by Craig L. Blomberg 2009 pp. 441–442''The encyclopedia of Christianity, Volume 4'' by Erwin Fahlbusch, 2005 pp. 52–56''The Bible Knowledge Background Commentary'' by Craig A. Evans 2003 pp. 465–477 and the Acts of the Apostles ( 1:1–11), which includes more references to the Ascension episode than the canonical gospels– also expound upon the life of Jesus. In addition to these biblical texts, there are extra-biblical texts that Christians believe make reference to certain events in the life of Je ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Revelation 12
Revelation 12 is the twelfth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate. This chapter contains the accounts about the woman, the dragon, and the child, followed by the war between Michael and the dragon, then the appearance of the monster from the sea. William Robertson Nicoll, a Scottish Free Church minister, suggests that in this chapter the writer has created a Christianised version of a Jewish source which "described the birth of the Messiah in terms borrowed from ... cosmological myths uch asthat of the conflict between the sun-god and the dragon of darkness and the deep". Text The original text was written in Koine Greek. This chapter is divided into 17 verses. The Vulgate version has 18 verses. Textual witnesses Some early manuscripts containing the text of this chapter are among o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Michael (archangel)
Michael (; he, מִיכָאֵל, lit=Who is like El od, translit=Mīḵāʾēl; el, Μιχαήλ, translit=Mikhaḗl; la, Michahel; ar, ميخائيل ، مِيكَالَ ، ميكائيل, translit=Mīkāʾīl, Mīkāl, Mīkhāʾīl), also called Saint Michael the Archangel, Saint Michael the Taxiarch in Orthodoxy and Archangel Michael is an archangel in Judaism, Christianity, Islam and the Baha'i faith. The earliest surviving mentions of his name are in 3rd- and 2nd-century BC Jewish works, often but not always apocalyptic, where he is the chief of the angels and archangels and responsible for the care of Israel. Christianity adopted nearly all the Jewish traditions concerning him, and he is mentioned explicitly in Revelation 12:7–12, where he does battle with Satan, and in the Epistle of Jude, where the author denounces heretics by contrasting them with Michael. Second Temple Jewish writings The earliest surviving mention of Michael is in a 3rd century BC Jewish ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cornelius A Lapide
Cornelius Cornelii à Lapide (''né'' Cornelis Cornelissen van den Steen; 18 December 1567 – 12 March 1637) was a Flemish Catholic priest. He was a Jesuit and exegete of scripture. Life He was born at Bocholt, in Belgian Limburg. He studied humanities and philosophy at the Jesuit colleges of Maastricht and Cologne, first theology for half a year at the University of Douai and afterwards for four years at the Old University of Leuven; he entered the Society of Jesus on 11 June 1592 and, after a novitiate of two years and another year of theology, was ordained a Catholic priest on 24 December 1595. After teaching philosophy for half a year, he was made a professor of sacred scripture at Leuven in 1596 and next year of Hebrew also. During his professorship at Leuven it pleased him to spend his holidays preaching and administering the sacraments, especially at the pilgrimage of Scherpenheuvel (Montaigu). Twenty years later in 1616 he was called to Rome in the same capacity, whe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pharisees
The Pharisees (; he, פְּרוּשִׁים, Pərūšīm) were a Jewish social movement and a school of thought in the Levant during the time of Second Temple Judaism. After the destruction of the Second Temple in 70 CE, Pharisaic beliefs became the foundational, liturgical, and ritualistic basis for Rabbinic Judaism. Conflicts between Pharisees and Sadducees took place in the context of much broader and longstanding social and religious conflicts among Jews, made worse by the Roman conquest. One conflict was cultural, between those who favored Hellenization (the Sadducees) and those who resisted it (the Pharisees). Another was juridical-religious, between those who emphasized the importance of the Temple with its rites and services, and those who emphasized the importance of other Mosaic Laws. A specifically religious point of conflict involved different interpretations of the Torah and how to apply it to current Jewish life, with Sadducees recognizing only the Written Torah ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Miracles Of Jesus In The Gospels
The miracles of Jesus are miraculous deeds attributed to Jesus in Christian and Islamic texts. The majority are faith healings, exorcisms, resurrections, and control over nature. In the Synoptic Gospels (Mark, Matthew, and Luke), Jesus refuses to give a miraculous sign to prove his authority. In the Gospel of John, Jesus is said to have performed seven miraculous signs that characterize his ministry, from changing water into wine at the start of his ministry to raising Lazarus from the dead at the end. Harris, Stephen L., Understanding the Bible. Palo Alto: Mayfield. 1985. "John" pp. 302–310 For many Christians and Muslims, the miracles are actual historical events.Gary R. Habermas, 1996 ''The historical Jesus: ancient evidence for the life of Christ'' p. 60 Others, including many liberal Christians, consider these stories to be figurative. Since the Enlightenment, many scholars have taken a highly skeptical approach to claims about miracles. Types and motives ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Israel
The history of ancient Israel and Judah begins in the Southern Levant during the Late Bronze Age and Early Iron Age. "Israel" as a people or tribal confederation (see Israelites) appears for the first time in the Merneptah Stele, an inscription from ancient Egypt that dates to about 1208 BCE. According to modern archaeology, ancient Israelite culture developed as an outgrowth from the Canaanites. Two related Israelite polities known as the Kingdom of Israel and the Kingdom of Judah had emerged in the region by Iron Age II. According to the Hebrew Bible, a "United Monarchy" (consisting of Israel and Judah) existed as early as the 11th century BCE, under the reigns of Saul, David, and Solomon; the country later would have split into two separate kingdoms: Israel (containing the cities of Shechem and Samaria) in the north and Judah (containing Jerusalem and the Jewish Temple) in the south. The historicity of the United Monarchy is debated as there are no archaeological remai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
