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Chinese Mythological Creatures
Chinese mythology () is mythology that has been passed down in oral form or recorded in literature in the geographic area now known as Greater China. Chinese mythology includes many varied myths from regional and cultural traditions. Much of the mythology involves exciting stories full of fantastic people and beings, the use of magical powers, often taking place in an exotic mythological place or time. Like many mythologies, Chinese mythology has in the past been believed to be, at least in part, a factual recording of history. Along with Chinese folklore, Chinese mythology forms an important part of Chinese folk religion. Many stories regarding characters and events of the distant past have a double tradition: ones which present a more historicized or euhemerized version and ones which present a more mythological version. Many myths involve the creation and cosmology of the universe and its deities and inhabitants. Some mythology involves creation myths, the origin of things, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shamanism In The Qing Dynasty
Shamanism was the dominant religion of the Jurchen people of northeast Asia and of their descendants, the Manchu people. As early as the Jin dynasty (1115–1234), the Jurchens conducted shamanic ceremonies at shrines called ''tangse''. There were two kinds of shamans: those who entered in a trance and let themselves be possessed by the spirits, and those who conducted regular sacrifices to heaven, to a clan's ancestors, or to the clan's protective spirits. When Nurhaci (1559–1626), the chieftain of the Jianzhou Jurchens, unified the other Jurchen tribes under his own rule in the early seventeenth century, he imposed the protective spirits of his clan, the Aisin Gioro, upon other clans, and often destroyed their shrines. As early as the 1590s, he placed shamanism at the center of his state's ritual, sacrificing to heaven before engaging in military campaigns. His son and successor Hong Taiji (1592–1643), who renamed the Jurchens "Manchu" and officially founded the Qing dynasty ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fireworks
Fireworks are a class of Explosive, low explosive Pyrotechnics, pyrotechnic devices used for aesthetic and entertainment purposes. They are most commonly used in fireworks displays (also called a fireworks show or pyrotechnics), combining a large number of devices in an outdoor setting. Such displays are the focal point of many cultural and religious Celebration (party), celebrations. Fireworks take many forms to produce four primary effects: noise, light, smoke, and floating materials (confetti most notably). They may be designed to burn with colored flames and sparks including red, orange, yellow, green, blue, purple and silver. They are generally classified by where they perform, either 'ground' or 'aerial'. Aerial fireworks may have their own Air propulsion, propulsion (skyrocket) or be shot into the air by a Mortar (weapon), mortar (aerial shell). Most fireworks consist of a paper or Card stock, pasteboard tube or casing filled with the combustion, combustible materia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hell Money
Hell banknotes in Thailand resembling United States Dollar, and Thai Baht banknotes">Thai_Baht.html" ;"title="United States Dollar, and Thai Baht">United States Dollar, and Thai Baht banknotes Hell money () is a modernized form of joss paper printed to resemble legal tender bank notes. The notes are not an official form of recognized currency or legal tender as their sole intended purpose is to be offered as burnt offerings to the ancestor veneration, deceased as a solution to resolve their assumed monetary problems in the afterlife. This ritual has been practiced by modern Chinese and across East Asia since the late 19th century, and some Wicca-based faiths in recent years have adopted this practice. Early 20th century examples bore resemblance to minor commercial currency of the type issued by businesses across China until the mid-1940s. The identification of this type of joss paper as "hell bank notes" or "hell money" is largely a Western construct, since these items are ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
King Zhou Of Shang
King Zhou (; ) was the pejorative posthumous name given to Di Xin of Shang () or King Shou of Shang (), the last king of the Shang dynasty of ancient China. He is also called Zhou Xin (). In Chinese, his name Zhòu (wikt:紂, 紂) also refers to a horse crupper, the part of a saddle or harness that is most likely to be soiled by the horse. It is not to be confused with the name of the Zhou dynasty, succeeding dynasty which has a different character and pronunciation (). Early reign In the ''Records of the Grand Historian'', Sima Qian wrote that Di Xin, in the early part of his reign, had abilities which surpassed those of the ordinary man, and was quick-witted and quick-tempered. According to legend, he was intelligent enough to win all of his arguments, and he was strong enough to hunt wild beasts with his bare hands. He was the younger brother of Weizi of Song, Zi Qi (子啓) and Weizhong of Song, Zi Yan (子衍) (later rulers of Zhou dynasty, Zhou's vassal state Song (state), So ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Duke Of Zhou
Dan, Duke Wen of Zhou (), commonly known as the Duke of Zhou (), was a member of the royal family of the early Zhou dynasty who played a major role in consolidating the kingdom established by his elder brother King Wu. He was renowned for acting as a capable and loyal regent for his young nephew King Cheng, and for successfully suppressing the Rebellion of the Three Guards and establishing firm rule of the Zhou dynasty over eastern China. He is also a Chinese culture hero credited with writing the ''I Ching'' and the ''Book of Poetry'', and establishing the '' Rites of Zhou''. Life His personal name was Dan (). He was the fourth son of King Wen of Zhou and Queen Tai Si. His eldest brother Bo Yikao predeceased their father (supposedly a victim of cannibalism); the second-eldest defeated the Shang Dynasty at the Battle of Muye around 1046 BC, ascending the throne as King Wu. King Wu distributed many fiefs to his relatives and followers and Dan received the ancestral territory of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jie Of Xia
King Jie (; traditionally 1728–1675 BC) was the 17th and last ruler of the Xia dynasty of China. He is traditionally regarded as a tyrant and oppressor who brought about the collapse of a dynasty.劉煒/著. 002(2002) Chinese civilization in a new light 中華文明傳真#1 原始社會：東方的曙光. Publishing Company. . pg 150. Around 1600 BC, Jie was defeated by Tang of Shang, bringing an end to the Xia Dynasty that lasted about 500 years, and a rise to the new Shang Dynasty.王恆偉. (2005) (2006) 中國歷史講堂 #1 遠古至春秋. 中華書局. . p 26. Etymology ''Jié'' ( variant: ) (< : ) ( ZS) means "outstanding" and later "hero"; insides Chinese, it is cognate t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tang Of Shang
Cheng Tang (), personal name Zi Lü (), recorded on oracle bones as Da Yi (大乙), was the first king of the Shang dynasty in Chinese history. Traditionally considered a virtuous ruler, he overthrew Jie, the last ruler of the Xia dynasty. Rise of Shang Tang ruled Shang, one of the many kingdoms under the suzerainty of the Xia dynasty, for 17 years. During Jie's reign, Shang grew in power, initially at the expense of Xia's other vassals. He was able to win many supporters from as many as 40 smaller kingdoms.王恆偉. (2005) (2006) 中國歷史講堂 #1 遠古至春秋. 中華書局. . p 30. Tang recognized that Jie mistreated his people and used this to convince others. In one speech, Tang said that creating chaos was not something he wanted, but given the terror of Jie, he had to follow the Mandate of Heaven and use this opportunity to overthrow Xia. As an advantage he pointed out that even Jie's own military generals would not obey his orders. In the 15th year of Jie's reign, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yi Yin
Yi Yin (, born Yī Zhì ( 伊 挚), also known as A Heng ( 阿 衡)), was a Chinese politician who served as a minister of the early Shang dynasty, and one of the honoured officials of the era. He helped Tang of Shang, the founder of the Shang dynasty, to defeat King Jie of Xia. Oracle inscriptions of Yi have been found, evidence that his social status was high. Biography Origin According to legend, Yi was a slave of a man named Youshen (). When Youshen's daughter married Tang of Shang, he became Tang's slave. He was gifted in cooking, so Tang made him his chef. While he served Tang his meals, he used this opportunity to analyse the current issues of the time, such as the bad points of Jie of Xia. He also proposed his plan to overthrow Jie of Xia. He earned Tang's trust, became Tang's right-hand man and was made 'Yin'. However, other versions of his life exist. In another story, Yi had never been a slave. Tang had heard of him, and Tang tried five times to recruit him before Y ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandate Of Heaven
The Mandate of Heaven () is a Chinese political philosophy that was used in ancient and imperial China to legitimize the rule of the King or Emperor of China. According to this doctrine, heaven (天, ''Tian'') – which embodies the natural order and will of the universe – bestows the mandate on a just ruler of China, the " Son of Heaven". If a ruler was overthrown, this was interpreted as an indication that the ruler was unworthy and had lost the mandate. It was also a common belief that natural disasters such as famine and flood were divine retributions bearing signs of Heaven's displeasure with the ruler, so there would often be revolts following major disasters as the people saw these calamities as signs that the Mandate of Heaven had been withdrawn. The Mandate of Heaven does not require a legitimate ruler to be of noble birth, depending instead on how well that person can rule. Chinese dynasties such as the Han and Ming were founded by men of common origins, but t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nine Tripod Cauldrons
The Nine Tripod Cauldrons () were a collection of ding cast by the legendary Yu the Great of the Xia dynasty of ancient China. They were viewed as symbols of the authority given to the ruler by the mandate of heaven. At the time of the Shang dynasty during the 2nd millennium BCE, the tripod cauldrons came to symbolize the power and authority of the ruling dynasty with strict regulations imposed as to their use. Members of the scholarly gentry class were permitted to use one or three cauldrons; the ministers of state (, ''dàfū'') five; the vassal lords seven; and only the sovereign Son of Heaven was entitled to use nine. The use of the nine tripod cauldrons to offer ritual sacrifices to the ancestors from heaven and earth was a major ceremonial occasion so that by natural progression the ding came to symbolize national political power and later to be regarded as a National Treasure. Sources state that two years after the fall of the Zhou dynasty at the hands of what would ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Warring States
The Warring States period () was an era in ancient Chinese history characterized by warfare, as well as bureaucratic and military reforms and consolidation. It followed the Spring and Autumn period and concluded with the Qin wars of conquest that saw the annexation of all other contender states, which ultimately led to the Qin state's victory in 221 BC as the first unified Chinese empire, known as the Qin dynasty. Although different scholars point toward different dates ranging from 481 BC to 403 BC as the true beginning of the Warring States, Sima Qian's choice of 475 BC is the most often cited. The Warring States era also overlaps with the second half of the Eastern Zhou dynasty, though the Chinese sovereign, known as the king of Zhou, ruled merely as a figurehead and served as a backdrop against the machinations of the warring states. The "Warring States Period" derives its name from the ''Record of the Warring States'', a work compiled early in the Han dynasty. Geograph ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
