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Chinese Chán
Chan (; of ), from Sanskrit '' dhyāna'' (meaning " meditation" or "meditative state"), is a Chinese school of Mahāyāna Buddhism. It developed in China from the 6th century CE onwards, becoming especially popular during the Tang and Song dynasties. Chan is the originating tradition of Zen Buddhism (the Japanese pronunciation of the same character, which is the most commonly used English name for the school). Chan Buddhism spread from China south to Vietnam as Thiền and north to Korea as Seon, and, in the 13th century, east to Japan as Japanese Zen. History The historical records required for a complete, accurate account of early Chan history no longer exist. Periodisation The history of Chan in China can be divided into several periods. Zen, as we know it today, is the result of a long history, with many changes and contingent factors. Each period had different types of Zen, some of which remained influential while others vanished. Ferguson distinguishes t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Buddha Character Fo
Chinese can refer to: * Something related to China * Chinese people, people of Chinese nationality, citizenship, and/or ethnicity **''Zhonghua minzu'', the supra-ethnic concept of the Chinese nation ** List of ethnic groups in China, people of various ethnicities in contemporary China ** Han Chinese, the largest ethnic group in the world and the majority ethnic group in Mainland China, Hong Kong, Macau, Taiwan, and Singapore ** Ethnic minorities in China, people of non-Han Chinese ethnicities in modern China ** Ethnic groups in Chinese history, people of various ethnicities in historical China ** Chinese nationality law, Nationals of the People's Republic of China ** Taiwanese nationality law, Nationals of the Republic of China ** Overseas Chinese, Chinese people residing outside the territories of Mainland China, Hong Kong, Macau, and Taiwan * Sinitic languages, the major branch of the Sino-Tibetan language family ** Chinese language, a group of related languages spoken predomina ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Japanese Zen
:''See also Zen for an overview of Zen, Chan Buddhism for the Chinese origins, and Sōtō, Rinzai and Ōbaku for the three main schools of Zen in Japan'' Japanese Zen refers to the Japanese forms of Zen Buddhism, an originally Chinese Mahāyāna school of Buddhism that strongly emphasizes dhyāna, the meditative training of awareness and equanimity. This practice, according to Zen proponents, gives insight into one's true nature, or the emptiness of inherent existence, which opens the way to a liberated way of living. History Origins According to tradition, Zen originated in India, when Gautama Buddha held up a flower and Mahākāśyapa smiled. With this smile he showed that he had understood the wordless essence of the dharma. This way the dharma was transmitted to Mahākāśyapa, the second patriarch of Zen. The term Zen is derived from the Japanese pronunciation of the Middle Chinese word 禪 (''chán''), an abbreviation of 禪那 (''chánnà''), whi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shenhui
Heze Shenhui (Chinese:菏泽神會/神会; Wade–Giles: Shen-hui; Japanese: Kataku Jinne, 684–758) was a Chinese Buddhist monk of the so-called "Southern School" of Zen, who "claimed to have studied under Huineng." Shenhui is notable for his strident attacks on Yuquan Shenxiu and the associated "Northern School", which was the most prominent branch of Chan Buddhism in China at the time. He accused them of propagating ''gradual teachings'', as opposed to his own ''sudden teachings''. Shenhui's own lineage, called the Heze lineage (菏泽宗), probably died out around the time of the Great Anti-Buddhist Persecution in 845, with Guifeng Zongmi being the only notable monk in the lineage. Biography Shenhui was born in Xiangyang with the surname Gao (高). He learned The Five Classics of Confucius and the philosophy of Laozi and Zhuangzi at a young age. At the age of 14 he became a monk under Huineng, a disciple of Hongren and the founder of the Southern School of Zen. For ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Platform Sutra
The ''Platform Sutra of the Sixth Patriarch'' ( or simply: ''Tánjīng'') is a Chan Buddhist scripture that was composed in China during the 8th to 13th century. The "platform" (施法壇) refers to the podium on which a Buddhist teacher speaks. Its key themes are the direct perception of one's true nature, and the unity in essence of ''śīla'' (conduct), '' dhyāna'' (meditation) and '' prajñā'' (wisdom). The text centers on teachings and stories ascribed to the sixth Chan patriarch Huineng. It contains the well-known story of the contest for the succession of Hongren (enlightenment by the non-abiding), and discourses and dialogues attributed to Huineng. The text attributes its recollection to Fa-hai, but was probably written within the so-called Oxhead school, which existed along with the East Mountain School and Shenhui's Southern School. The text attempts to reconcile the so-called Northern School with its alleged gradual enlightenment teachings, and the so-cal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yuquan Shenxiu
Yuquan Shenxiu (, 606?–706) was one of the most influential Chan masters of his day, a Patriarch of the East Mountain Teaching of Chan Buddhism. Shenxiu was Dharma heir of Daman Hongren (601–674), honoured by Wu Zetian (r. 690–705) of the Tang dynasty, and the putative author of the ''Guan Xin Lun'' (Treatise on the Contemplation of the Mind, written between 675 and 700), a text once attributed to Bodhidharma. Biography Shenxiu was born in Weishi County, suburb of Luoyang, Henan, then secondary capital of China. His family name was Li. His family was aristocratic and may have been related to the Tang dynasty imperial family He was educated in the Chinese classics and Taoism and became a Buddhist at the age of thirteen when he went to the government granaries at Kaifeng during a famine to plead the release of grain to the starving population. There he met an unnamed Buddhist and was inspired to take up Buddhism. After some seven years of a homeless life visiting the famou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daman Hongren
Hongren (, 601–674), posthumous name ''Daman'', was the 5th Patriarch of Chan Buddhism ( Chinese: 禅宗五祖). Hongren is said to have received Dharma transmission from Dayi Daoxin and passed on the symbolic bowl and robe of transmission to Huineng, the Sixth and last Chan Patriarch. Biography As with all the early Chan patriarchs, many of the details of Hongren’s life are uncertain and much of his biography is layered with legend added well after his death. The following biography is based on Chan traditional sources. Childhood Hongren was born in Huangmei with the family name Chou. His father abandoned the family but Hongren displayed exemplary filial duty in supporting his mother. Although the ''Records of the Teachers and Disciples of the Lankavatara'' claim that Hongren’s father abandoned the family, Chan scholar John McRae points out that Hongren’s residence was converted to a monastery, implying that Hongren’s family was probably wealthy and prominent loca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Long Scroll Of The Treatise On The Two Entrances And Four Practices
The Treatise on the Two Entrances and Four Practices (Chinese: 二入四行; Pinyin: ''èrrú sìxíng''; Wade–Giles: ''Erh-ju ssu-hsing''; Japanese: ''Ninyū shigyō ron'') is a Buddhist text attributed to Bodhidharma, the traditional founder of Chan (Japanese: Zen) Buddhism. History The text, sometimes referred to simply as ''The Two Entrances'', was first used in 6th century CE by a group of wandering monks in Northern China specializing in meditation who looked to Bodhidharma as their spiritual forebearer. Though this text was originally attributed to Bodhidharma, a great deal of material was added to it, probably around the 8th century, by the monks or perhaps other anonymous groups. The work, along with T'an Lun's biography of Bodhidharma and other newly discovered manuscripts, was recompiled by a renowned Japanese Zen practitioner, Daisetsu Teitaro Suzuki, in 1935. Teachings The two entrances referred to in the title are the entrance of principle (理入 lǐrù) and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sui Dynasty
The Sui dynasty (, ) was a short-lived imperial dynasty of China that lasted from 581 to 618. The Sui unified the Northern and Southern dynasties, thus ending the long period of division following the fall of the Western Jin dynasty, and laying the foundations for the much longer lasting Tang dynasty. Founded by Emperor Wen of Sui, the Sui dynasty capital was Chang'an (which was renamed Daxing, modern Xi'an, Shaanxi) from 581–605 and later Luoyang (605–18). Emperors Wen and his successor Yang undertook various centralized reforms, most notably the equal-field system, intended to reduce economic inequality and improve agricultural productivity; the institution of the Five Departments and Six Board (五省六曹 or 五省六部) system, which is a predecessor of Three Departments and Six Ministries system; and the standardization and re-unification of the coinage. They also spread and encouraged Buddhism throughout the empire. By the middle of the dynasty, the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Southern And Northern Dynasties
The Northern and Southern dynasties () was a period of political division in the history of China that lasted from 420 to 589, following the tumultuous era of the Sixteen Kingdoms and the Eastern Jin dynasty. It is sometimes considered as the latter part of a longer period known as the Six Dynasties (220–589). Albeit an age of civil war and political chaos, it was also a time of flourishing arts and culture, advancement in technology, and the spread of Mahayana Buddhism and Daoism. The period saw large-scale migration of the Han people to the lands south of the Yangtze. The period came to an end with the unification of all of China proper by Emperor Wen of the Sui dynasty. During this period, the process of sinicization accelerated among the non-Han ethnicities in the north and among the indigenous peoples in the south. This process was also accompanied by the increasing popularity of Buddhism ( introduced into China in the 1st century) in both northern and southern Ch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Koan
A (; , ; ko, 화두, ; vi, công án) is a story, dialogue, question, or statement which is used in Zen practice to provoke the "great doubt" and to practice or test a student's progress in Zen. Etymology The Japanese term is the Sino-Japanese reading of the Chinese word (). The term is a compound word, consisting of the characters "public; official; governmental; common; collective; fair; equitable" and "table; desk; (law) case; record; file; plan; proposal." According to the Yuan dynasty Zen master Zhongfeng Mingben ( 1263–1323), originated as an abbreviation of (, Japanese —literally the "official correspondence; documents; files" of a "government post"), which referred to a "public record" or the "case records of a public law court" in Tang dynasty China. / thus serves as a metaphor for principles of reality beyond the private opinion of one person, and a teacher may test the student's ability to recognize and understand that principle. Commentaries in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Linji Yixuan
Linji Yixuan (; ja, 臨済義玄 ''Rinzai Gigen''; died 866 CE) was the founder of the Linji school of Chan Buddhism during Tang Dynasty China. Línjì yǔlù Information on Linji is based on the ''Línjì yǔlù'' (臨濟語錄; Japanese: ''Rinzai-goroku''), the Record of Linji. The standard form of these sayings was not completed until 250 years after Linji's death and likely reflect the teaching of Chán in the Linji school at the beginning of the Song Dynasty rather than those of Linji's in particular. This contains stories of his interactions with teachers, contemporaries, and students. The recorded lectures are a mixture of the conventional and the iconoclastic. Those who resented the iconoclasm saw Linji as “one of the most infamous Chinese Chan masters who censored traditional Buddhist practices and doctrines.” George A. Keyworth“How the Mount Wutai Cult Stimulated the Development of Chinese Chan in Southern China at Qingliang Monasteries,”''Studies in Chin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mazu Daoyi
Mazu Daoyi (709–788) (, Japanese: Baso Dōitsu) was an influential abbot of Chan Buddhism during the Tang dynasty. The earliest recorded use of the term "Chan school" is from his ''Extensive Records''. Master Ma's teaching style of "strange words and extraordinary actions" became paradigmatic Zen lore. Biography His family name was Ma – Mazu meaning ''Ancestor Ma'' or ''Master Ma''. He was born in 709 northwest of Chengdu in Sichuan. During his years as master, Mazu lived in Jiangxi, from which he took the name "Jiangxi Daoyi". In the '' Transmission of the Lamp'', compiled in 1004, Mazu is described as follows: According to the ''Transmission of the Lamp'', Mazu was a student of Nanyue Huairang (677-744) at Mount Heng in Hunan A story in the entry on Nanyue Huairang in the ''Transmission of the Lamp'' is regarded as Mazu's enlightenment-account, though the text does not claim it as such. An earlier and more primitive version of this story appears in the '' Anthology ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
