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Chezib Of Judah
Chezib, also known as Achziv of Judah (), is a biblical place-name associated with the birth of Judah's son, Shelah (Genesis 38:5), corresponding to the ''Achziv'' of the Book of Joshua (15:44), a town located in the low-lying hills of the plain of Judah, known as the Shefela. In ''I Chronicles 4:22'', the town is rendered as ''Chozeba''. The place is now a ruin. Identification Historical geographers are divided as to the location of Chezib in Judea. While some identify the site as ''Khirbet a-Sheikh Ghazi'',Notley, R.S. & Safrai, Z. (2005), p. 161 (§945), note 945 others say that it is to be recognised in the nearby site of ''Khirbet ʿĒn el-Kizbe'' (grid position 149/122 PAL). In both cases, the old namesake is preserved in the name of a nearby spring ''ʻAin el-Kezbeh'' (''ʿĒn el-Kizbe''), a place in the Elah Valley near Moshav Aviezer, directly south of Bayt Nattif. According to IAA archaeologists, Zissu and Gass, the location of ''Khirbet ʿĒn el-Kizbe'' near the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Palestine Grid
The Palestine grid was the geographic coordinate system used by the Survey Department of Palestine. The system was chosen by the Survey Department of the Government of Palestine in 1922. The projection used was the Cassini-Soldner projection. The central meridian (the line of longitude along which there is no local distortion) was chosen as that passing through a marker on the hill of Mar Elias Monastery south of Jerusalem. The false origin (zero point) of the grid was placed 100 km to the south and west of the Ali el-Muntar hill that overlooks Gaza city. The unit length for the grid was the kilometre; the British units were not even considered. At the time the grid was established, there was no intention of mapping the lower reaches of the Negev Desert, but this did not remain true. Those southern regions having a negative north-south coordinate then became a source of confusion, which was solved by adding 1000 to the northern coordinate in that case. For some military pu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tel Lavnin
Lavnin (''Hurvat Libnah'' / ''Tel Lavnin'' / ''Kh. Tell el-Beida'')()( ar, خربة تل البيضة), is a late Bronze Age archaeological site situated in Israel's Adullam region, rising some above sea level. The site lies northwest of Beit Gubrin, and about 1 kilometer west-north-west of Khirbat Umm Burj, directly south of Nehusha. In April 2019, the Jerusalem District Planning and Building Committee announced that the site would be incorporated into a new national park in the Judean Shephelah, called the "Lavnin Ridge Nature Reserve and National Park," an area to span over 1,000 dunams (250 acres) within the Mateh Yehuda Regional Council. Etymology and identification The name ''Lavnin'' is a reflection of popular etymology, the modern Hebrew name being a crude translation of the Arabic word ''Beida'', meaning "white." Others say that its modern name represents "the hill of bricks," hence: Tell Livnin (''livanim''), based on a different pronunciation of the Hebrew that is typ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aaron Demsky
Aaron Demsky is professor of biblical history at Bar-Ilan University. He is an epigrapher noted for his work on onomastics. Demsky is the winner of the 2014 Bialik Prize The Bialik Prize is an annual literary award given by the municipality of Tel Aviv, Israel, for significant accomplishments in Hebrew literature. The prize is named in memory of Israel's national poet Hayyim Nahman Bialik Hayim Nahman Biali ... for his book, ''Literacy in Ancient Israel''. Books * ''Pleasant are Their Names: Jewish Names in the Sephardi Diaspora'', University of Maryland Press, 2010 * ''These are the names : studies in Jewish onomastics'', with Joseph A. Reif, Joseph Tabory. Bar-Ilan University Press, 1997. (v. 1), 9652262269 (v. 2) * '' Yediʻat sefer be-Yiśraʼel ba-ʻet ha-ʻatiḳah'', Mosad Byaliḳ, 2012. References {{DEFAULTSORT:Demsky, Aaron Epigraphers Year of birth missing (living people) Living people Bar-Ilan University faculty Historical geographers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
I Chronicles
The Book of Chronicles ( he, דִּבְרֵי־הַיָּמִים ) is a book in the Hebrew Bible, found as two books (1–2 Chronicles) in the Christian Old Testament. Chronicles is the final book of the Hebrew Bible, concluding the third section of the Jewish Tanakh, the Ketuvim ("Writings"). It contains a genealogy starting with Adam and a history of ancient Judah and Israel up to the Edict of Cyrus in 539 BC. The book was divided into two books in the Septuagint and translated mid 3rd century BC. In Christian contexts Chronicles is referred to in the plural as the Books of Chronicles, after the Latin name given to the text by Jerome, but are also rarely referred to by their Greek name as the Books of Paralipomenon. In Christian Bibles, they usually follow the two Books of Kings and precede Ezra–Nehemiah, the last history-oriented book of the Protestant Old Testament. Summary The Chronicles narrative begins with Adam, Seth and Enosh, and the story is then carried f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Genesis Rabba
Genesis Rabbah (Hebrew: , ''B'reshith Rabba'') is a religious text from Judaism's classical period, probably written between 300 and 500 CE with some later additions. It is a midrash comprising a collection of ancient rabbinical homiletical interpretations of the Book of Genesis (''B'reshith'' in Hebrew). It is expository midrash to the first book of the Torah, assigned by tradition to the amora Hoshaiah (or Osha'yah), who flourished in the third century in Roman Syria Palaestina. The midrash forms an aggadic commentary on Genesis, in keeping with the midrashic exegesis of that age. In a continuous sequence, broken only toward the end, the Biblical text is expounded, verse for verse, often word for word. Only genealogic passages and passages that furnish no material for exposition (as the reiterated account of Abraham's servant in ) are omitted. Simplicity Genesis Rabbah contains many simple explanations of words and sentences, often in the Aramaic language, suitable for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Targum Pseudo-Jonathan
Targum Jonathan is a western targum (interpretation) of the Torah (Pentateuch) from the land of Israel (as opposed to the eastern Babylonian Targum Onkelos). Its correct title was originally Targum Yerushalmi (Jerusalem Targum), which is how it was known in medieval times. But because of a printer's mistake it was later labeled Targum Jonathan, in reference to Jonathan ben Uzziel. Some editions of the Pentateuch continue to call it Targum Jonathan to this day. Most scholars refer to the text as Targum Pseudo-Jonathan or TPsJ. This ''targum'' is more than a mere translation. It includes much aggadic material collected from various sources as late as the Midrash Rabbah as well as earlier material from the Talmud. So it is a combination of a commentary and a translation. In the portions where it is pure translation, it often agrees with the Targum Onkelos. Authorship The Talmud relates that Yonatan ben Uziel, a student of Hillel the Elder, fashioned an Aramaic translation of the Nev ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aramaic Targum
A targum ( arc, תרגום 'interpretation, translation, version') was an originally spoken translation of the Hebrew Bible (also called the ''Tanakh'') that a professional translator ( ''mǝturgǝmān'') would give in the common language of the listeners when that was not Hebrew. This had become necessary near the end of the first century BC, as the common language was Aramaic and Hebrew was used for little more than schooling and worship. The translator frequently expanded his translation with paraphrases, explanations and examples, so it became a kind of sermon. Writing down the targum was initially prohibited; nevertheless, some targumitic writings appeared as early as the middle of the first century AD. They were not then recognized as authoritative by the religious leaders. Some subsequent Jewish traditions (beginning with the Babylonian Jews) accepted the written targumim as authoritative translations of the Hebrew scriptures into Aramaic. Today, the common meaning of '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
T K Cheyne
Thomas Kelly Cheyne, (18 September 18411915) was an English divine and Biblical critic. Biography He was born in London and educated at Merchant Taylors' School, London, and Oxford University. Subsequently, he studied German theological methods at Göttingen. He was ordained in 1864 and held a fellowship at Balliol College, Oxford, from 1868 to 1882. During the earlier part of this period he stood alone in the university as a teacher of the main conclusions of Old Testament criticism at that time. In 1881 he was presented to the rectory of Tendring, in Essex, and in 1884 he was made a member of the Old Testament revision company. He resigned the living of Tendring in 1885 on his appointment to be Oriel Professor of the Interpretation of Holy Scripture, which carried with it a canonry at Rochester. In 1889 he delivered the Bampton lectures at Oxford. In 1908 he resigned his professorship. In June 1901, he received an honorary doctorate of Divinity from the University of Glasgow, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mareshah
Tel Maresha ( he, תל מראשה) is the tell (archaeological mound) of the biblical Iron Age city of Maresha, and of the subsequent, post-586 BCE Idumean city known by its Hellenised name Marisa, Arabised as Marissa (ماريسا). The tell is situated in Israel's Shephelah region, i.e. in the foothills of the Judaean Mountains, about southeast of Beit Gubrin. It was first excavated in 1898-1900 by the British archaeologists Bliss and Macalister on behalf of the Palestine Exploration Fund and again after 1989 by Israeli archaeologist Amos Kloner on behalf of the Israel Antiquities Authority. Most of the artifacts of the British excavation are to be found today in the Istanbul Archaeology Museums. This site is now protected as part of Beit Guvrin-Maresha National Park and recognized by UNESCO as a World Heritage Site. Identification The location of Maresha in relation to Eleutheropolis (Beit Gubrin) has been noted by Eusebius in his ''Onomasticon'', who wrote: Maresa (Joshua ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shefelah
The Shephelah or Shfela, lit. "lowlands" ( hbo, הַשְּפֵלָה ''hašŠǝfēlā'', also Modern Hebrew: , ''Šǝfēlat Yəhūda'', the "Judaean foothills"), is a transitional region of soft-sloping rolling hills in south-central Israel stretching over between the Judaean Mountains and the Coastal Plain. The different use of the term "Judean Plain", as either defining just the Coastal Plain segment stretching along the Judaean Mountains, or also including, or only referring to, the Shfela, often creates grave confusion. Today the Shfela is largely rural with many farms, but the cities of Ashdod, Ashkelon, Rehovot, Beit Shemesh, and Kiryat Gat roughly surround it. The Bible assigned land in the Shfela to the tribes of Judah and Dan. Biblical references The Shfela is mentioned many times in the Hebrew Bible. (In the King James Version, the Hebrew term "Shfela" tends to be translated as "vale" or "valley.") The Shfela was the site of many biblical battles. During the Ba ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Onomasticon (Eusebius)
The ''Onomasticon'' compiled by Eusebius of Caesarea (more properly, ''On the Place-Names in the Holy Scripture'', , ''Peri tōn topikōn onomatōn tōn en tē Theia Graphē'', in Greek) is a directory of place names, or "gazetteer", a primary source that provides historical geographers with a contemporary knowledge of early 4th-century Palestine and Transjordan. It sits uneasily between the ancient genres of geography and lexicography, taking elements from both but serving as a member of neither. It is, according to many, the most important book for the study of Palestine in the Roman period. Background Eusebius' description of his own method, who wrote: "I shall collect the entries from the whole of the divinely inspired Scriptures, and I shall set them out grouped by their initial letters so that one may easily perceive what lies scattered throughout the text," implies that he had no similar type of book to work from; his work being entirely original, based only on the text ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine Empire
The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinople. It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until the fall of Constantinople to the Ottoman Empire in 1453. During most of its existence, the empire remained the most powerful economic, cultural, and military force in Europe. The terms "Byzantine Empire" and "Eastern Roman Empire" were coined after the end of the realm; its citizens continued to refer to their empire as the Roman Empire, and to themselves as Romans—a term which Greeks continued to use for themselves into Ottoman times. Although the Roman state continued and its traditions were maintained, modern historians prefer to differentiate the Byzantine Empire from Ancient Rome ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
