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Chenla Kingdom
Chenla or Zhenla (; km, ចេនឡា, ; vi, Chân Lạp) is the Chinese designation for the successor polity of the kingdom of Funan preceding the Khmer Empire that existed from around the late sixth to the early ninth century in Indochina. The name was still used in the 13th century by the Chinese envoy Zhou Daguan, author of ''The Customs of Cambodia''. It appears on the Mao Kun map. However, modern historiography applies the name exclusively to the period from the late 6th to the early ninth century. This period is also known as Pre-Angkorian. It is dubious if "Chenla" ever existed as a unitary kingdom or if this is a misconception by Chinese chronists. Most modern historians assert that "Chenla" was in fact just a series of loose and temporary confederations of principalities. Etymology "Chenla" or "Zhenla" was the name given in Chinese accounts of an entity that sent tributes to Chinese emperors. The word "Chenla" or "Zhenla" and likewise ''Funan'' are unknown in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Funan
Funan (; km, ហ៊្វូណន, ; vi, Phù Nam, Chữ Hán: ) was the name given by Chinese cartographers, geographers and writers to an ancient Indianized state—or, rather a loose network of states ''(Mandala)''—located in mainland Southeast Asia centered on the Mekong Delta that existed from the first to sixth century CE. The name is found in Chinese historical texts describing the kingdom, and the most extensive descriptions are largely based on the report of two Chinese diplomats, Kang Tai and Zhu Ying, representing the Eastern Wu dynasty who sojourned in Funan in the mid-3rd century CE.Higham, C., 2001, The Civilization of Angkor, London: Weidenfeld & Nicolson, Funan is known in the modern languages of the region as ''Vnum'' (Old Khmer: ), Nokor Phnom ( km, នគរភ្នំ, , ), ( th, ฟูนาน), and (Vietnamese). However, the name ''Funan'' is not found in any texts of local origin from the period, and it is not known what name the people o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emperor Ningzong
Emperor Ningzong of Song (19 November 1168 – 17 September 1224), personal name Zhao Kuo, was the 13th emperor of the Song dynasty of China and the fourth emperor of the Southern Song dynasty. He reigned from 1194 until his death in 1224. He was the second son and the only surviving child of his predecessor Guangzong and like his father, Ningzong was weak-minded; easily dominated by women. During Ningzong's reign, he had built 75 commemorative shrines and steles, the most in Song history. He was a great patron of art, promoting artists such as Liang Kai and Ma Yuan to painter-in-waiting and writing poems about their paintings. Upon Ningzong's death, a minor official and a relative of Ningzong became Emperor Lizong. Reign He was noted for the cultural and intellectual achievements made during his reign. In particular, Zhu Xi wrote some of his most famous Neo-Confucianist works during this period. However, Emperor Ningzong was known for his aversion towards the spread of Ne ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mingshi
The ''History of Ming'' or the ''Ming History'' (''Míng Shǐ'') is one of the official Chinese historical works known as the ''Twenty-Four Histories''. It consists of 332 volumes and covers the history of the Ming dynasty from 1368 to 1644. It was written by a number of officials commissioned by the court of Qing dynasty, with Zhang Tingyu as the lead editor. The compilation started in the era of the Shunzhi Emperor and was completed in 1739 in the era of the Qianlong Emperor, though most of the volumes were written in the era of the Kangxi Emperor. The sinologist Endymion Wilkinson writes that the ''Mingshi'', the second longest of the ''Twenty-Four Histories'', after the '' History of Song'', is "generally reckoned to be one of the best of the ''Histories'' and one of the easiest to read." Background After the Qing dynasty had extended its rule into the Central Plain, in the second year of the Shunzhi Emperor, the Censor Zhao Jiding ( 趙繼鼎) was asked to compile the H ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chams
The Cham (Cham: ''Čaṃ'') or Champa people (Cham: , ''Urang Campa''; vi, Người Chăm or ; km, ជនជាតិចាម, ) are an Austronesian ethnic group. From the 2nd century to 1832 the Cham populated Champa, a contiguous territory of independent principalities in central and southern Vietnam. They spoke the Cham language and the Tsat language (the former is still spoken by the Cham, and the latter is spoken by their Utsul descendants, on China’s Hainan Island), two Chamic languages from the Malayo-Polynesian group of the Austronesian family. Chams and Malays are the only sizable Austronesian peoples that settled in Iron Age mainland Southeast Asia among the more ancient Austroasiatic inhabitants. History For a long time, researchers believed that the Chams had arrived by sea in the first millennium BC from Sumatra, Borneo and the Malay Peninsula, eventually settling in central modern Vietnam. The original Cham are therefore the likely heirs of Austro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Michael Vickery
Michael Theodore Vickery (April 1, 1931 – June 29, 2017) was an American historian, lecturer, and author known for his works about the history of Southeast Asia. Life Vickery was born on April 1, 1931, in Billings, Montana. After acquiring a Bachelor of Arts in Russian studies from the University of Washington in 1952, Vickery became a Fulbright scholar in Finland from 1953 to 1955 before joining the United States Army in Germany from 1956 to 1958. He then taught English in Istanbul, Turkey, from 1958 to 1960, in Cambodia from 1960 to 1964, and in Laos from 1964 to 1967. He carried out a thesis research in Cambodia and Thailand from 1970 to 1972 and halted it in 1973 when he became a lecturer in Southeast Asian history at the Universiti Sains Malaysia in Penang, Malaysia, where he worked until 1979. He resumed and completed the research in 1977, naming it ''Cambodia After Angkor: The Chronicular Evidence for the Fourteenth to Sixteenth Centuries''. In the same year, Vickery r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Siem Reap
Siem Reap ( km, សៀមរាប, ) is the second-largest city of Cambodia, as well as the capital and largest city of Siem Reap Province in northwestern Cambodia. Siem Reap has French colonial and Chinese-style architecture in the Old French Quarter and around the Old Market. In the city, there are museums, traditional Apsara dance performances, a Cambodian cultural village, souvenir and handicraft shops, silk farms, rice paddies in the countryside, fishing villages and a bird sanctuary near Tonlé Sap, and a cosmopolitan drinking and dining scene. Cambodia’s Siem Reap city, home to the famous Angkor Wat temples, was crowned the ASEAN City of Culture for the period 2021–2022 at the 9th Meeting of the ASEAN Ministers Responsible for Culture and Arts (AMCA) organised on Oct 22, 2020. Siem Reap today—being a popular tourist destination—has many hotels, resorts, and restaurants. This owes much to its proximity to the Angkor Wat temples, Cambodia's most popular touri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Middle Chinese
Middle Chinese (formerly known as Ancient Chinese) or the Qieyun system (QYS) is the historical variety of Chinese recorded in the '' Qieyun'', a rime dictionary first published in 601 and followed by several revised and expanded editions. The Swedish linguist Bernard Karlgren believed that the dictionary recorded a speech standard of the capital Chang'an of the Sui and Tang dynasties. However, based on the more recently recovered preface of the ''Qieyun'', most scholars now believe that it records a compromise between northern and southern reading and poetic traditions from the late Northern and Southern dynasties period. This composite system contains important information for the reconstruction of the preceding system of Old Chinese phonology (early 1st millennium BC). The ''fanqie'' method used to indicate pronunciation in these dictionaries, though an improvement on earlier methods, proved awkward in practice. The mid-12th-century ''Yunjing'' and other rime tables incorp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old Khmer
Old Khmer is the oldest attested stage of the Khmer language, an Austroasiatic language historically and presently spoken across Cambodia, Southern Vietnam, and parts of Thailand and Laos. It is recorded in inscriptions dating from the early 7th century until the first few decades of the 15th century. Such inscriptions, spanning nearly a millennium and numbering well over a thousand, present one of the most extensive sources of documentation in Southeast Asia. Old Khmer was written in an early variant of the Khmer script derived from Pallava, a southern variant of Brahmi, and in turn became the basis of the scripts used for Thai and Lao. Along with Brahmi and Indian influence on Cambodia, Old Khmer saw an influx of Sanskrit loanwords in the domains of religion, philosophy, and to a lesser extent, in politics. Despite this, Old Khmer retained a prototypical Austroasiatic typology in phonology, syntax, and morphology, being sesquisyllabic, analytic, having a rich system of derivat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mao Kun Map
Mao Kun map, usually referred to in modern Chinese sources as Zheng He's Navigation Map (), is a set of navigation charts published in the Ming dynasty military treatise ''Wubei Zhi''. The book was compiled by Mao Yuanyi in 1621 and published in 1628; the name of the map refers to his grandfather Mao Kun () from whose library the map is likely to have originated. The map is often regarded as a surviving document from the expeditions of Zheng He in addition to accounts written by Zheng's officers, such as ''Yingya Shenglan'' by Ma Huan and ''Xingcha Shenglan'' by Fei Xin. It is the earliest known Chinese map to give an adequate representation of Southern Asia, Persia, Arabia and East Africa. Origin The map is thought by sinologist J.J.L. Duyvendak to have been part of the library of Mao Kun, a collector of military and naval material, who might have acquired it while he was the governor of Fujian. The map was included in ''Wubei Zhi'' edited by his grandson Mao Yuanyi, and th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Customs Of Cambodia
''The Customs of Cambodia'' (), also translated as ''A Record of Cambodia: the Land and Its People'', is a book written by the Yuan dynasty Chinese official Zhou Daguan who stayed in Angkor between 1296 and 1297. Zhou's account is of great historical significance because it is the only surviving first person written record of daily life in the Khmer Empire. The only other written information available is from the inscriptions on temple walls. Chinese original work The book is an account of Cambodia by Zhou Daguan, who visited the country as part of an official diplomatic delegation sent by Temür Khan (Emperor Chengzong of Yuan) in 1296 to deliver an imperial edict. It is not certain when it was completed, but it was written within 15 years of Zhou's return to China in 1297. However, the work that survives today is believed to be a truncated version, perhaps representing only around a third of the original size. A 17th-century bibliophile, Qian Zeng (錢曾), noted the exi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zhou Daguan
Zhou Daguan (; French: Tcheou Ta-Kouan; c. 1270–?) was a Chinese diplomat of the Yuan dynasty of China, serving under Temür Khan (Emperor Chengzong of Yuan). He is most well known for his accounts of the customs of Cambodia and the Angkor temple complexes during his visit there. He arrived at Angkor in August 1296, and remained at the court of King Indravarman III until July 1297. He was neither the first nor the last Chinese representative to visit the Khmer Empire. However, his stay is notable because he later wrote a detailed report on life in Angkor, ''The Customs of Cambodia'' () . His portrayal is today one of the most important sources of understanding of historical Angkor and the Khmer Empire. Alongside descriptions of several great temples, such as the Bayon, the Baphuon, Angkor Wat, and others, the text also offers valuable information on the everyday life and the habits of the inhabitants of Angkor. Biography Zhou was a native of Yongjia, a name often used in Zh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
