Chedorlaomer Tablets
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Chedorlaomer Tablets
Chedorlaomer, also spelled Kedorlaomer (; Hebrew: כְּדָרְלָעֹמֶר, Tiberian: ''Kəḏorlā'ōmer''; Vat. Χοδολλογομορ), is a king of Elam mentioned in Genesis 14. Genesis portrays him as allied with three other kings, campaigning against five Canaanite city-states in response to an uprising in the days of Abraham. Etymology The name Chedorlaomer is associated with familiar Elamite components, such as ''kudur'', meaning "servant", and Lagamar, who was a high goddess in the Elamite pantheon. The 1906 ''Jewish Encyclopedia'' stated that, apart from the fact that Chedorlaomer can be identified as a proper Elamite compound, all else is matter of controversy and "the records give only the rather negative result that from Babylonian and Elamite documents nothing definite has been learned of Chedorlaomer". Background Chedorlaomer's reign After twelve years of being under Elamite rule, in the thirteenth year, the Cities of the Plain (Sodom, Gomorrah, Admah, Z ...
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Elam
Elam (; Linear Elamite: ''hatamti''; Cuneiform Elamite: ; Sumerian: ; Akkadian: ; he, עֵילָם ''ʿēlām''; peo, 𐎢𐎺𐎩 ''hūja'') was an ancient civilization centered in the far west and southwest of modern-day Iran, stretching from the lowlands of what is now Khuzestan and Ilam Province as well as a small part of southern Iraq. The modern name ''Elam'' stems from the Sumerian transliteration ''elam(a)'', along with the later Akkadian ''elamtu'', and the Elamite ''haltamti.'' Elamite states were among the leading political forces of the Ancient Near East. In classical literature, Elam was also known as Susiana ( ; grc, Σουσιανή ''Sousiānḗ''), a name derived from its capital Susa. Elam was part of the early urbanization of the Near East during the Chalcolithic period (Copper Age). The emergence of written records from around 3000 BC also parallels Sumerian history, where slightly earlier records have been found. In the Old Elamite period ( ...
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Rephaim
In the Hebrew Bible, as well as non-Jewish ancient texts from the region, the Northwest Semitic term Rephaite or Repha'im (cf. the plural word in he, רְפָאִים, rəfāʾīm; Phoenician: ') refers either to a people of greater-than-average height and stature in Deuteronomy 2:10-11, or departed spirits in the Jewish afterlife, Sheol as written in the following scriptures: Isaiah 26:14; Psalms 88:11, and Proverbs 9:18, as well as Isaiah 14:9. Etymology There are two main groups of etymological hypotheses explaining the origins of the biblical term, ''Repha'im''. The first group proposes that this is a native Hebrew language term, which could be derived either from the root רפא or רפה. The first root, רפא, conveys the meaning of healing, as in of the souls and these souls living in the Jewish afterlife Sheol for which they're waiting for the final judgement dictated by the Jewish God, Elohim. The second root, רפה, means being weak, powerless as in those souls wi ...
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Ein Gedi
Ein Gedi ( he, עֵין גֶּדִי‎, ), also spelled En Gedi, meaning "spring of the kid", is an oasis, an archeological site and a nature reserve in Israel, located west of the Dead Sea, near Masada and the Qumran Caves. Ein Gedi, a kibbutz, was established nearby in 1954. Ein Gedi is a popular tourist attraction, and was listed in 2016 as one of the most popular nature sites in Israel. The site attracts about one million visitors a year. Etymology The name ''Ein Gedi'' is composed of two words (In both Arabic and Hebrew): ''ein'' means spring or a fountain and ''gǝdi'' means goat-kid. Ein Gedi thus means "kid spring" or "fountain of the kid". History and archaeology Neolithic At Mikveh Cave archaeologists found Pre-Pottery Neolithic A (PPNA) flint tools and an arrowhead. Chalcolithic A Chalcolithic temple (ca. mid-fourth millennium BCE) belonging to the Ghassulian culture was excavated on the slope between two springs, Ein Shulamit and Ein Gedi. More Chalcolithic ...
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Amorites
The Amorites (; sux, 𒈥𒌅, MAR.TU; Akkadian language, Akkadian: 𒀀𒈬𒊒𒌝 or 𒋾𒀉𒉡𒌝/𒊎 ; he, אֱמוֹרִי, 'Ĕmōrī; grc, Ἀμορραῖοι) were an ancient Semitic languages, Northwest Semitic-speaking people from the Levant who also occupied large parts of southern Mesopotamia from the 21st century BC to the end of the 17th century BC, where they established several prominent city-states in existing locations, such as Isin, Larsa and later notably Babylon, which was raised from a small town to an independent state and a major city. The term in Akkadian and Sumerian texts refers to the Amorites, Amurru (god), their principal deity and Amurru kingdom, an Amorite kingdom. The Amorites are also mentioned in the Bible as inhabitants of Canaan both before and after the conquest of the land under Joshua. Origin In the earliest Sumerian sources concerning the Amorites, beginning about 2400 BC, the land of the Amorites ("the ''Mar.tu'' land") is ...
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En-mishpat
Kadesh or Qadesh or Cades (in classical Hebrew he, קָדֵשׁ, from the root "holy") is a place-name that occurs several times in the Hebrew Bible, describing a site or sites located south of, or at the southern border of, Canaan and the Kingdom of Judah in the kingdom of Israel. Many modern academics hold that it was a single site, located at the modern Tel el-Qudeirat, while some academics and rabbinical authorities hold that there were two locations named Kadesh. A related term, either synonymous with Kadesh or referring to one of the two sites, is Kadesh (or Qadesh) Barnea. Various etymologies for ''Barnea'' have been proposed, including 'desert of wanderings,' but none have produced widespread agreement. The Bible mentions Kadesh and/or Kadesh Barnea in a number of episodes, making it an important site (or sites) in narratives concerning Israelite origins. Kadesh was the chief site of encampment for the Israelites during their wandering in the Zin Desert (Deuteronomy 1: ...
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Kadesh (Israel)
Kadesh or Qadesh or Cades (in classical Hebrew he, קָדֵשׁ, from the root "holy") is a place-name that occurs several times in the Hebrew Bible, describing a site or sites located south of, or at the southern border of, Canaan and the Kingdom of Judah in the kingdom of Israel. Many modern academics hold that it was a single site, located at the modern Tel el-Qudeirat, while some academics and rabbinical authorities hold that there were two locations named Kadesh. A related term, either synonymous with Kadesh or referring to one of the two sites, is Kadesh (or Qadesh) Barnea. Various etymologies for ''Barnea'' have been proposed, including 'desert of wanderings,' but none have produced widespread agreement. The Bible mentions Kadesh and/or Kadesh Barnea in a number of episodes, making it an important site (or sites) in narratives concerning Israelite origins. Kadesh was the chief site of encampment for the Israelites during their wandering in the Zin Desert ( Deuteronomy 1 ...
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Amalekites
Amalek (; he, עֲמָלֵק, , ar, عماليق ) was a nation described in the Hebrew Bible as a staunch enemy of the Israelites. The name "Amalek" can refer to the nation's founder, a grandson of Esau; his descendants, the Amalekites; or the territories of Amalek, which they inhabited. Etymology In some rabbinical interpretations, Amalek is etymologised as , 'a people who lick (blood)', but most specialists regard the origin to be unknown. Amalekites in the Hebrew Bible According to the Bible, Amalek was the son of Eliphaz (himself the son of Esau, ancestor of the Edomites) and Eliphaz's concubine Timna. Timna was a Horite and sister of Lotan. Amalek is described as the "chief of Amalek" among the "chiefs of the sons of Esau", from which it is surmised that he ruled a clan or territory named after him. The Amalekites () were considered to be Amalek's descendants through the genealogy of Esau. In the oracle of Balaam Balaam (; , Standard ''Bīlʿam'' Tiberian ''Bīlʿām ...
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Desert Of Paran
The Desert of Paran or Wilderness of Paran (also sometimes spelled Pharan or Faran; he, מִדְבַּר פָּארָן, ''Midbar Pa'ran''), is a location mentioned in the Hebrew Bible. It is one of the places where the Israelites spent part of their 40 years of wandering after the Exodus, and was also a home to Ishmael, and a place of refuge for David. In Islamic tradition, it has often been equated with an area of the Hejaz. Biblical Paran The Wilderness or Desert of Paran is said to be the place where Hagar (the Egyptian servant girl of Abraham's wife Sarah/Sarai and, by Sarah's suggestion, was made his wife and bore him a son Ishmael) was sent into exile from Abraham's dwelling in Beersheba (). Hagar "departed, and strayed in the wilderness of Beer-sheba" ():Then God opened her agar'seyes and she saw a well of water. So she went and filled the skin with water and gave the boy a drink. God was with the boy as he grew up. He lived in the desert and became an archer. While he ...
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Mount Seir
Mount Seir ( he, הַר-שֵׂעִיר, ''Har Sēʿīr'') is the ancient and biblical name for a mountainous region stretching between the Dead Sea and the Gulf of Aqaba in the northwestern region of Edom and southeast of the Kingdom of Judah. It may also have marked the older historical limit of Ancient Egypt in Canaan. A place called "Seir, in the land of Shasu" (''ta-Shasu se`er, t3-sh3sw s`r''), thought to be near Petra, Jordan, is listed in the temple of Amenhotep III at Soleb (ca. 1380 BC). The modern Arabic equivalent is thought to be Jibal ash-Sharah ( ar, جبال الشراة, Jibāl ash-Sharāh, Mountains of Sharāh) in Jordan. Hebrew Bible The Hebrew Bible mentions two distinct geographical areas named Seir: a 'land of Seir' and 'Mount Seir' in the South, bordered by the Arabah to the west; and another 'Mount Seir' further north, on the north boundary of Judah, mentioned in the Book of Joshua (). Southern land of Seir, Mount Seir Mount Seir was named for Seir ...
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Horites
The Horites ( he, ''Ḥōrīm''), were a people mentioned in the Torah (, ) inhabiting areas around Mount Seir in Canaan (). Name According to Archibald Sayce (1915), the Horites have been identified with references in Egyptian inscriptions to ''Khar'' (formerly translated as ''Harri''), which concern a southern region of Canaan. More recent scholarship has associated them with the Hurrians. The rabbinical tradition, dating back to Genesis Rabbah 42:6 (300-500 CE), explains the name of Horites as meaning "the free people", from the Semitic root Ḥ-R-R meaning "free". This explanation is less plausible if Horites are identified with Hurrians, who are not a Semitic people. Hebrew Bible (Old Testament in the Christian Bible) The Horites initially appear in the Torah as being members of a Canaanite coalition, who lived near the Sodom and Gomorrah. The coalition rebelled against Kedorlamer of Elam, who ruled them for twelve years. Kedorlamer attacked and subdued them in respo ...
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List Of Minor Biblical Places
This is a list of places mentioned in the Bible, which do not have their own Wikipedia articles. See also the list of biblical places for locations which do have their own article. A Abana Abana, according to 2 Kings 5:12, was one of the "rivers of Damascus", along with the Pharpar river. Abdon Abdon was a Levitical city in Asher allocated to the Gershonites according to Joshua 21:30 and 1 Chronicles 6:74. Abel-Shittim Abel-Shittim, the last Israelite encampment before crossing into the Promised Land, is identified by Josephus with Abila in Peraea, probably the site of modern Tell el-Hammam in Jordan. Adam Adam was a location which, according to Joshua 3:16, was along the Jordan River, near Zarethan. According to Cheyne and Black, it may be a scribal error for "Adamah". Adadah Adadah is the name of a town mentioned in Joshua 15:22, in a list of towns inside the territory of the Tribe of Judah. The name "Adadah" appears nowhere else in the Bible."Adadah", in According to t ...
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Emite
The Emites ( or ) or Emim ( he, ''ʾĒmīm'') was the Moabite name for Repha'im. They are described in the Book of Deuteronomy, chapter 2 as having been a powerful and populous people. They were defeated by the Moabites, who occupied their land. The Emim are also mentioned in Genesis and according to Rashi Shlomo Yitzchaki ( he, רבי שלמה יצחקי; la, Salomon Isaacides; french: Salomon de Troyes, 22 February 1040 – 13 July 1105), today generally known by the acronym Rashi (see below), was a medieval French rabbi and author of a compre ..., the name is translated as "the dreaded ones" (Hertz 1936) and the singular Ema/Emma (Hebrew: אימה) means "horror" or "terror". References *J.H. Hertz (1936) The Pentateuch and Haftoras. Deuteronomy. Oxford, Oxford University Press. Book of Deuteronomy Book of Genesis Giants in the Hebrew Bible Hebrew Bible nations Rephaites {{Hebrew-Bible-stub ...
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