Chandrashekhara Bharati III
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Chandrashekhara Bharati III
Swami Chandrasekhara Bharati (born Narasimha Sastri; 1892–1954 ) was the Jagadguru Sankaracarya of Sringeri Sharada Peetham in 1912–1954. He was one of the most significant spiritual figures in Hinduism during the 20th century. He is a Jivanmukta (Sanskrit for one liberated while alive).''Sages of Sringeri'', A Tattvaloka Publication, Shri Sharada Peetham, Shringeri, 2005. Biography Narasimha Sastri, who became Jagadguru Shankaraachaarya Swami Chandrashekhara Bharati (Honorific style: Chandrashekhara Bharati SwaminahHindu peethadipathis (''peethadipathis are heads of Hindu Mathas'') are addressed respectfully as ''Swaminah'', ''Swamigal'', ''Mahaswami''. In this article, the same convention is followed) was born to Gopala Sastri and Lakshmamma in Sringeri on Ashvayuja Shukla Ekadashi (the eleventh day of the bright fortnight in the month of Ashvayuja) in the Hindu lunar year Nandana (corresponding to October 16, 1892). He was the last of his parents' twelve children and ...
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Jagadguru
, literally meaning " of the universe", is a title used in . Traditionally, it has been bestowed upon or used for belonging to the school (among the six traditional schools of thought in Hinduism) who have written Sanskrit commentaries on the (literally, 'the three sources') – the (the original scripture of ), the (part of the ) and the principal . Historically, ''jagadguru''s have established a lineage (), established an institution to spread '' dharma'', who have been based in Varanasi, the centre of Sanskrit study. Origin and history of the term is of Sanskrit origin where ''jagat'' means 'the entire world' and ''guru'' means 'spiritual master' (literally, 'dispeller of darkness'). In the classics and scriptures, the word has been used for several Devas. In the , Arjuna addresses as the 'Supreme Master of the entire world'. Adi Shankaracharya uses the title for in his . The Sanskrit poet uses the word for in his great poem () titled . In the , the poet-saint use ...
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Sannyasa
''Sannyasa'' (Sanskrit: संन्यास; IAST: ), sometimes spelled Sanyasa (सन्न्यास) or Sanyasi (for the person), is life of renunciation and the fourth stage within the Hindu system of four life stages known as '' Ashramas'', with the first three being Brahmacharya (bachelor student), Grihastha (householder) and Vanaprastha (forest dweller, retired). Sannyasa is traditionally conceptualized for men or women in late years of their life, but young brahmacharis have had the choice to skip the householder and retirement stages, renounce worldly and materialistic pursuits and dedicate their lives to spiritual pursuits. Sannyasa is a form of asceticism, is marked by renunciation of material desires and prejudices, represented by a state of disinterest and detachment from material life, and has the purpose of spending one's life in peaceful, spiritual pursuits. An individual in Sanyasa is known as a ''Sannyasi'' (male) or ''Sannyasini'' (female) in Hinduis ...
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Krishna Raja Wadiyar IV
Maharaja Krishnaraja Wadiyar IV (Nalwadi Krishnaraja Wadiyar; 4 June 1884 – 3 August 1940) was the twenty-fourth maharaja of the Kingdom of Mysore, from 1902 until his death in 1940. He is popularly called ''Rajarshi'' ( sa, rājarṣi, lit=sage king), the name which was given by Mahatma Gandhi, for his administrative reforms and achievements At the time of his death, he was one of the world's wealthiest men, with a personal fortune estimated in 1940 to be worth US$400 million, equivalent to $7 billion at 2018 prices. He was the second-wealthiest Indian, after Mir Osman Ali Khan, Nizam of Hyderabad. He was a philosopher-king, seen by Paul Brunton as living the ideal expressed in Plato's Republic. He has been compared to Emperor Ashoka by the English statesman Lord Samuel. Acknowledging Krishnaraja Wadiyar IV's noble and efficient kingship, Lord John Sankey declared in 1930 at the Round Table Conference in London, "Mysore is the best administered state in the world". The ...
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Bangalore
Bangalore (), officially Bengaluru (), is the capital and largest city of the Indian state of Karnataka. It has a population of more than and a metropolitan population of around , making it the third most populous city and fifth most populous urban agglomeration in India, as well as the largest city in South India, and the 27th largest city in the world. Located on the Deccan Plateau, at a height of over above sea level, Bangalore has a pleasant climate throughout the year, with its parks and green spaces earning it the reputation as the "Garden City" of India. Its elevation is the highest among the major cities of India. An aerospace, heavy engineering and electronics hub since the 1960s, Bangalore is widely regarded as the "Silicon Valley of India" because of its role as the nation's leading information technology (IT) exporter.——— In the Ease of Living Index 2020 (published by the Ministry of Housing and Urban Affairs), it was ranked the most livable Indian ...
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Bharatiya Girvana Prouda Vidya Vardhini Shala
Bharatiya Girvana Prouda Vidya Vardhini Shala is an institution and seminary of higher learning in Sanskrit, Vedanta, Mimamsa, literature and other allied subjects located in the premises of the Shankara Matha in Shankarapuram, Basavanagudi, Bangalore Bangalore (), List of renamed places in India, officially Bengaluru (), is the Capital city, capital and largest city of the Indian state of Karnataka. It has a population of more than and a metropolitan area, metropolitan population of a .... It was inaugurated by Sri Sachhidananda Shivabhinava Narasimha Bharati Swaminah, the then Jagadguru of the Sringeri Sharada Peetham in 1910. See also * Sringeri Sharada Peetham * Sadvidya Sanjivini Pathasala Sringeri Sharada Peetham 1910 establishments in India {{Hinduism-stub ...
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Sadvidya Sanjivini Pathasala
Sadvidya Sanjivini Pathasala is an institution and seminary of Sanskrit learning located in Sringeri, Karnataka. See also * Sringeri Sharada Peetham *Bharatiya Girvana Prouda Vidya Vardhini Shala Bharatiya Girvana Prouda Vidya Vardhini Shala is an institution and seminary of higher learning in Sanskrit, Vedanta, Mimamsa, literature and other allied subjects located in the premises of the Shankara Matha in Shankarapuram, Basavanagudi, Ban ... Sringeri Sharada Peetham {{Hinduism-stub ...
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Agnikarya
Agnikaryam () or Agnikarya is the act of offering oblations to the sacrificial fire of a yajna (ritual-fire ceremony) performed by brahmacharis (celibate bachelors). Description The agnikaryam is dedicated to and named after the god of fire, Agni. The fire of the agnikaryam is conceptualised as a cosmic element during the performance of the rite. It is featured in the text Sarasvati Suktam. The agnikaryam is performed with the help of ''samits'' or small wooden sticks or twigs usually of ''arali'' (''Ficus religiosa'') tree. This homa (ritual), homa is performed daily twice: once in the morning and again in the evening. These two are respectively called the ''pratah agnikaryam'' and the ''sayam agnikaryam''. The agnikaryam is also known as ''samidadhanam''. The method and mantras of performing the agnikaryam are different for the Rigveda and the Yajurveda. References {{Worship in Hinduism Yajna Hindu rituals Fire in Hindu worship ...
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Sandhyavandanam
Sandhyavandanam (Sanskrit: , ', lit. 'salutation to (Goddess) Twilight' or 'salutation during the twilight') is a mandatory religious ritual centring around the recitation of the Gayatri mantra, traditionally supposed to be performed three times a day by ''Dvija'' communities of Hindus,Dvija
Encyclopedia Britannica (2014)
particularly those initiated through the sacred thread ceremony referred to as the and instructed in its execution by a '''', in this case one qualified to teach Vedic ritual. Sandhyopasana is considered as a path to attain salvation (moksha). ...
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Brahmopadesha
''Upanayana'' ( sa, उपनयनम्, lit=initiation, translit=Upanāyanam) is a Hindu educational sacrament, one of the traditional saṃskāras or rites of passage that marked the acceptance of a student by a preceptor, such as a ''guru'' or ''acharya'', and an individual's initiation into a school in Hinduism. Some traditions consider the ceremony as a spiritual rebirth for the child or future ''dvija'', twice born. It signifies the acquisition of the knowledge of God and the start of a new and disciplined life as a brahmachari. According to the given community and region, it is also known by numerous terms such as ''janai'' or ''janea'', ''poita/paita'', ''logun/nagun'', y''agnopavita'', ''bratabandha'', ''bratopanayan.'' The ''Upanayanam'' ceremony is arguably the most important rite for the Brahmin male, ensuring his rights and responsibilities as a Brahmin and signifying his advent into adulthood. The tradition is widely discussed in ancient Sanskrit texts of Hinduism ...
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Saṃskāra
Samskara (IAST: , sometimes spelled ''samskara'') are sacraments in Hinduism and other Indian religions, described in ancient Sanskrit texts, as well as a concept in the karma theory of Indian philosophies. The word literally means "putting together, making perfect, getting ready, to prepare", or "a sacred or sanctifying ceremony" in ancient Sanskrit and Pali texts of India. In the context of karma theory, samskaras are dispositions, character or behavioural traits, that exist as default from birth or prepared and perfected by a person over one's lifetime, that exist as imprints on the subconscious according to various schools of Hindu philosophy such as the yoga (philosophy), Yoga school. These perfected or default imprints of karma within a person, influences that person's nature, response and states of mind.Stephen H. Phillips (2009), Yoga, Karma, and Rebirth: A Brief History and Philosophy, Columbia University Press, , Chapter 3 In another context, Samskara refers to the d ...
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