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Chalke
The Chalke Gate ( el, ), was the main ceremonial entrance ( vestibule) to the Great Palace of Constantinople in the Byzantine period. The name, which means "the Bronze Gate", was given to it either because of the bronze portals or from the gilded bronze tiles used in its roof. The interior was lavishly decorated with marble and mosaics, and the exterior façade featured a number of statues. Most prominent was an icon of Christ which became a major iconodule symbol during the Byzantine Iconoclasm, and a chapel dedicated to the ''Christ Chalkites'' was erected in the 10th century next to the gate. The gate itself seems to have been demolished in the 13th century, but the chapel survived until the early 19th century. History The gate lay on the southeastern corner of the Augustaion, the main ceremonial plaza of the city, with the Hagia Sophia cathedral on the northern side and the Baths of Zeuxippos and the Hippodrome of Constantinople on the southern and western sides. The fir ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arslan Hane, Istanbul
Arslan Hane (Turkish for ''Lion's shelter''; also ''Arslanhane'') was a Byzantine Eastern Orthodox church converted into a profane building by the Ottomans in Istanbul, Turkey. The Church was dedicated to Christ of the Chalke ( el, Χριστὸς τῆς Χαλκῆς), Janin (1953), p. 544. after the image of the Savior ("Christ Chalkites") framed above the main entrance of the nearby Chalke Gate. This building, whose name stems possibly from its doors or tiles made with bronze (in Greek ''chálkeos''), was the monumental vestibule of the Great Palace of Constantinople. The desecrated church, already heavily damaged by fire, was demolished in 1804.Müller-Wiener (1976), p. 81 Location The structure was located in Istanbul, in the district of Fatih, in the neighborhood of ''Sultanahmet'', about south of the Hagia Sophia, not far from the Column of Justinian and to the left of the Chalke Gate of the Great Palace, both disappeared. History Byzantine Age In the tenth century, Emp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Great Palace Of Constantinople
The Great Palace of Constantinople ( el, Μέγα Παλάτιον, ''Méga Palátion''; Latin: ''Palatium Magnum''), also known as the Sacred Palace ( el, Ἱερὸν Παλάτιον, ''Hieròn Palátion''; Latin: ''Sacrum Palatium''), was the large imperial Byzantine palace complex located in the south-eastern end of the peninsula now known as Old Istanbul (formerly Constantinople), in modern Turkey. It served as the main imperial residence of the Eastern Roman or Byzantine emperors until 1081 and was the centre of imperial administration for over 690 years. Only a few remnants and fragments of its foundations have survived into the present day. History When Constantine I refounded Byzantium as Constantinople in 330, he planned out a palace for himself. The palace was located between the Hippodrome and Hagia Sophia. The complex of palaces was rebuilt and expanded several times during its history. Much of the complex was destroyed during the Nika riots of 532 and was rebuil ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine Iconoclasm
The Byzantine Iconoclasm ( gr, Εικονομαχία, Eikonomachía, lit=image struggle', 'war on icons) were two periods in the history of the Byzantine Empire when the use of religious images or icons was opposed by religious and imperial authorities within the Orthodox Church and the temporal imperial hierarchy. The First Iconoclasm, as it is sometimes called, occurred between about 726 and 787, while the Second Iconoclasm occurred between 814 and 842. According to the traditional view, Byzantine Iconoclasm was started by a ban on religious images promulgated by the Byzantine Emperor Leo III the Isaurian, and continued under his successors. It was accompanied by widespread destruction of religious images and persecution of supporters of the veneration of images. The Papacy remained firmly in support of the use of religious images throughout the period, and the whole episode widened the growing divergence between the Byzantine and Carolingian traditions in what was still ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Romanos I Lekapenos
Romanos I Lekapenos ( el, Ρωμανός Λεκαπηνός; 870 – 15 June 948), Latinisation of names, Latinized as Romanus I Lecapenus, was Byzantine emperor from 920 until his deposition in 944, serving as regent for the infant Constantine VII. Origin Romanos Lekapenos, born in Lakape (later Laqabin (West Syriac diocese), Laqabin) between Melitene and Samosata (hence the name), was the son of an Armenian peasant with the remarkable name of Theophylact the Unbearable (Theophylaktos Abastaktos). However, according to the Byzantinist Anthony Kaldellis, Romanos is discussed in many Byzantine sources, but none of them calls him an Armenian. His father came from humble origin and that's the reason he was assumed to have been Armenian. This alleged ethnicity has been repeated so often in literature that it has acquired the status of a known fact, even though it is based on the most tenuous of indirect connections. Nevertheless, his father Theophylact, as a soldier, had rescued the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Constantinople Imperial District
la, Constantinopolis ota, قسطنطينيه , alternate_name = Byzantion (earlier Greek name), Nova Roma ("New Rome"), Miklagard/Miklagarth (Old Norse), Tsargrad (Slavs, Slavic), Qustantiniya (Arabic), Basileuousa ("Queen of Cities"), Megalopolis ("the Great City"), Πόλις ("the City"), Kostantiniyye or Konstantinopolis (Turkish language, Turkish) , image = Byzantine Constantinople-en.png , alt = , caption = Map of Constantinople in the Byzantine period, corresponding to the modern-day Fatih district of Istanbul , map_type = Istanbul#Turkey Marmara#Turkey , map_alt = A map of Byzantine Istanbul. , map_size = 275 , map_caption = Constantinople was founded on the former site of the Greek colonisation, Greek colony of Byzantion, which today is known as Istanbul in Turkey. , coordinates = , location = Fatih, İstanbul, Turkey , region = Marmara Region , type = Imperial city , part_of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Constantinople
la, Constantinopolis ota, قسطنطينيه , alternate_name = Byzantion (earlier Greek name), Nova Roma ("New Rome"), Miklagard/Miklagarth (Old Norse), Tsargrad ( Slavic), Qustantiniya (Arabic), Basileuousa ("Queen of Cities"), Megalopolis ("the Great City"), Πόλις ("the City"), Kostantiniyye or Konstantinopolis ( Turkish) , image = Byzantine Constantinople-en.png , alt = , caption = Map of Constantinople in the Byzantine period, corresponding to the modern-day Fatih district of Istanbul , map_type = Istanbul#Turkey Marmara#Turkey , map_alt = A map of Byzantine Istanbul. , map_size = 275 , map_caption = Constantinople was founded on the former site of the Greek colony of Byzantion, which today is known as Istanbul in Turkey. , coordinates = , location = Fatih, İstanbul, Turkey , region = Marmara Region , type = Imperial city , part_of = , length = , width ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iconodule
Iconodulism (also iconoduly or iconodulia) designates the religious service to icons (kissing and honourable veneration, incense, and candlelight). The term comes from Neoclassical Greek εἰκονόδουλος (''eikonodoulos'') (from el, εἰκόνα – ''icon (image)'' + el, δοῦλος – ''servant''), meaning "one who serves images (icons)". It is also referred to as iconophilism (also iconophily or iconophilia from el, εἰκόνα – ''icon (image)'' + el, φιλέω – ''love'') designating a positive attitude towards the religious use of icons. In the history of Christianity, iconodulism (or iconophilism) was manifested as a moderate position, between two extremes: iconoclasm (radical opposition to the use of icons) and iconolatry (idolatric veritable (full) adoration of icons). History In contrast to moderate or respectful adoration, various forms of latria of icons (''iconolatry'') were also starting to appear, mainly in popular worship. Since verita ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Augustaion
The ''Augustaion'' ( el, ) or, in Latin, ''Augustaeum'', was an important ceremonial square in ancient and medieval Constantinople (modern Istanbul, Turkey), roughly corresponding to the modern ''Aya Sofya Meydanı'' (Turkish, "Hagia Sophia Square"). Originating as a public market, in the 6th century it was transformed into a closed courtyard surrounded by porticoes, and provided the linking space between some of the most important edifices in the Byzantine capital. The square survived until the late Byzantine period, albeit in ruins, and traces were still visible in the early 16th century. History The square dates back to ancient Byzantium, before its conversion into an imperial capital by Constantine the Great. When Roman Emperor Septimius Severus (r. 193–211) rebuilt the city, he erected a large square surrounded by porticoes, hence named the ''Tetrastoon'' ("four stoas"). In the center of the square stood a column with a statue of the god Helios.Katsaveli (2007) In the 320s, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hagia Sophia
Hagia Sophia ( 'Holy Wisdom'; ; ; ), officially the Hagia Sophia Grand Mosque ( tr, Ayasofya-i Kebir Cami-i Şerifi), is a mosque and major cultural and historical site in Istanbul, Turkey. The cathedral was originally built as a Greek Orthodox church which lasted from 360 AD until the conquest of Constantinople by the Ottoman Empire in 1453. It served as a mosque until 1935, when it became a museum. In 2020, the site once again became a mosque. The current structure was built by the eastern Roman emperor Justinian I as the Christian cathedral of Constantinople for the state church of the Roman Empire between 532 and 537, and was designed by the Greek geometers Isidore of Miletus and Anthemius of Tralles. It was formally called the Church of the Holy Wisdom () and upon completion became the world's largest interior space and among the first to employ a fully pendentive dome. It is considered the epitome of Byzantine architecture and is said to have "changed the history o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John I Tzimiskes
John I Tzimiskes (; 925 – 10 January 976) was the senior Byzantine emperor from 969 to 976. An intuitive and successful general, he strengthened the Empire and expanded its borders during his short reign. Background John I Tzimiskes was born to a father belonging to the Kourkouas family of Armenian origin, and a mother belonging to the Phokas family of Greek-Armenian origin. Scholars have speculated that "''Tzimiskes''" was derived either from the Armenian ''Chmushkik'' (Չմշկիկ), meaning "red boot"," John I (Roman emperor)". ''Encyclopædia Britannica''. or from an Armenian word for "short stature", as explained by Leo the Deacon. A more favorable explanation is offered by the medieval Armenian historian Matthew of Edessa, who states that Tzimiskes was from the region of Khozan, from the area called Chmushkatzag. Khozan was located in the region of Paghnatun, in the Byzantine province of Fourth Armenia (Sophene).See Matthew of Edessa. ''The Chronicle of Matthew ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isaurian War
The Isaurian War was a conflict that lasted from 492 to 497 and that was fought between the army of the Eastern Roman Empire and the rebels of Isauria. At the end of the war, Eastern Emperor Anastasius I regained control of the Isauria region and the leaders of the revolt were killed. Background During the reign of Theodosius II (r. 402–450) people from Isauria, a poor and mountainous province in Asia Minor, reached for the first time high office in the Eastern Roman Empire. Emperor Leo I (r. 457–474) deliberately promoted Isaurians to important posts in the civil and military administration to counterbalance the power of the hitherto all-powerful Germanic elements. The Isaurians, however, were despised as semi-barbarians by the people of Constantinople, who in 473 rose in an anti-Isaurian revolt in the Hippodrome and in 475 overthrew the newly crowned Isaurian emperor Zeno (r. 474–475 and 476–491), killing all the Isaurians in the city in the process. Zeno returned to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theodora (6th Century)
Theodora (; Greek: Θεοδώρα; 50028 June 548), sometimes enumerated as Theodora I, was Byzantine empress by marriage to emperor Justinian. She became empress upon Justinian's accession in 527 and had commanding or considerable influence over him; she was his most trusted adviser in directing all things pertaining to the empire and the terms of appointing and dismissing anyone in the empire. As empress, she had deep influence on the religious values of the time and played a key role in reforming the treatment and status of women within the Byzantine Empire. Along with her spouse, Theodora is a saint in the Eastern Orthodox Church and in the Oriental Orthodox Church, commemorated on 14 November and 28 June respectively. Certain researchers have opined that she was the most powerful and influential woman in Byzantine history. Historiography The main historical sources for her life are the works of her contemporary Procopius. Procopius was a member of the staff of Belisarius, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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