Caucasian Neopaganism
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Caucasian Neopaganism
Caucasian Neopaganism is a category including movements of modern revival of the autochthonous religions of the indigenous peoples of the Caucasus. It has been observed by scholar Victor Schnirelmann especially among the AbkhazSchnirelmann, pp. 202-206 and the Circassians. Religions Abkhaz native religion The Abkhaz native religion, or Abkhaz Neopaganism, is the contemporary Neopagan re-emergence of the ethnic religion of the Abkhaz people in Abkhazia, a revitalisation which started in the 1980s. The most important holy sites of the religion are the Seven Shrines of Abkhazia, each one having its own priestly clan, where rituals and prayers began to be solemnly restored from the 1990s onward. According to the 2003 census, 8% of the population of Abkhazia adheres to Abkhaz Paganism. On the 3rd of August 2012 the Council of Priests of Abkhazia was formally constituted in Sukhumi. The possibility to make the Abkhaz native religion one of the state religions was discussed in the ...
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Neopaganism
Modern paganism, also known as contemporary paganism and neopaganism, is a term for a religion or family of religions influenced by the various Paganism, historical pre-Christian beliefs of pre-modern peoples in Europe and adjacent areas of North Africa and the Near East. Although they share similarities, contemporary pagan movements are diverse, and do not share a single set of beliefs, practices, or Religious text, texts. Religious studies, Scholars of religion may characterise these traditions as new religious movements. Some academics who study the phenomenon treat it as a movement that is divided into different religions while others characterize it as a single religion of which different pagan faiths are Religious denomination, denominations. Because of these different approaches there is disagreement on when or if the term ''pagan'' should be capitalized, though specialists in the field of pagan studies tend towards capitalisation. Prominent modern pagan religions inclu ...
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Monism
Monism attributes oneness or singleness (Greek: μόνος) to a concept e.g., existence. Various kinds of monism can be distinguished: * Priority monism states that all existing things go back to a source that is distinct from them; e.g., in Neoplatonism everything is derived from The One. In this view only the One is ontologically basic or prior to everything else. * Existence monism posits that, strictly speaking, there exists only a single thing, the universe, which can only be artificially and arbitrarily divided into many things. * Substance monism asserts that a variety of existing things can be explained in terms of a single reality or substance. Substance monism posits that only one kind of substance exists, although many things may be made up of this substance, e.g., matter or mind. * Dual-aspect monism is the view that the mental and the physical are two aspects of, or perspectives on, the same substance. * Neutral monism believes the fundamental nature of reality ...
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Slavic Neopaganism
The Slavic Native Faith, commonly known as Rodnovery * bg, Родноверие, translit=Rоdnoverie * bs, Rodnovjerje * mk, Родноверие, translit=Rodnoverie * cz, Rodnověří * hr, Rodnovjerje * pl, Rodzimowierstwo; Rodzima Wiara * russian: Родноверие, translit=Rodnoverie * sk, Rodnoverie * sl, Rodnoverstvo * sr, Родноверје, translit=Rodnoverje * uk, Рідновірство; Рідновір'я, translit=''Ridnovirstvo''; ''Ridnovirya'' From some variations of the term, the English adaptations "Rodnovery" and its adjective "Rodnover(s)" have taken foothold in English-language literature, supported and used by Rodnovers themselves. and sometimes as Slavic Neopaganism, is a modern Pagan religion. Classified as a new religious movement, its practitioners hark back to the historical belief systems of the Slavic peoples of Central and Eastern Europe, though the movement is inclusive of external influences and hosts a variety of currents. ...
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Etseg Din
Assianism (, ''Watsdin'') is a modern Pagan religion derived from the traditional mythology of the Ossetians, modern descendants of the Scythians of the Alan tribes, believed to be a continuation of the ancient Scythian religion. The religion is known as "Assianism" among its Russian-speaking adherents ("Assianism" means the religion of the "As" or "Oss"—an ancient name of the Alans, from which the Greeks possibly drew the name of " Asia", which is preserved in the Russian and Georgian-derived name "Ossetians"), and as Watsdin (Уацдин), Ætsæg Din (Æцæг Дин; both meaning "True Faith"), Æss Din (Æсс Дин, Ossetian-language rendering of "Assianism"), or simply Iron Din (Ирон Дин, "Ossetian Faith") by Ossetians in their own language. It started to be revived in a conscious and organised way in the 1980s, as an ethnic religion among the Ossetians. The religion has been incorporated by some organisations, chiefly in North Ossetia–Alania within Rus ...
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Baltic Neopaganism
Baltic neopaganism is a category of autochthonous religious movements which have revitalised within the Baltic people (primarily Lithuanians and Latvians).Wiench 1995 These movements trace their origins back to the 19th century and they were suppressed under the Soviet Union; after its fall they have witnessed a blossoming alongside the national and cultural identity reawakening of the Baltic peoples, both in their homelands and among expatriate Baltic communities, with close ties to conservation movements. One of the first ideologues of the revival was the Prussian Lithuanian poet and philosopher Vydūnas. During the Pope Francis's visit to the Baltic states in 2018 the Dievturi and Romuva movements sent a joint letter to Pope Francis calling him to urge fellow Christians "to respect our own religious choice and cease impeding our efforts to achieve national recognition of the ancient Baltic faith". The movements have said that they dislike the usage of the term "pagan" as it i ...
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Germanic Neopaganism
Heathenry, also termed Heathenism, contemporary Germanic Paganism, or Germanic Neopaganism, is a modern Pagan religion. Scholars of religious studies classify it as a new religious movement. Developed in Europe during the early 20th century, its practitioners model it on the pre-Christian religions adhered to by the Germanic peoples of the Iron Age and Early Middle Ages. In an attempt to reconstruct these past belief systems, Heathenry uses surviving historical, archaeological, and folkloric evidence as a basis, although approaches to this material vary considerably. Heathenry does not have a unified theology but is typically polytheistic, centering on a pantheon of deities from pre-Christian Germanic Europe. It adopts cosmological views from these past societies, including an animistic view of the cosmos in which the natural world is imbued with spirits. The religion's deities and spirits are honored in sacrificial rites known as ''blóts'' in which food and libation ...
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Vainakh Religion
The Vainakh people of the North Caucasus (Chechens and Ingush) were Islamised comparatively late, during the early modern period, and Amjad Jaimoukha (2005) proposes to reconstruct some of the elements of their pre-Islamic religion and mythology, including traces of ancestor worship and funerary cults. The Nakh peoples, like many other peoples of the North Caucasus such as Circassians and Ossetians, practised tree worship, and believed that trees were the abodes of spirits. Vainakh peoples developed many rituals to serve particular kinds of trees. The pear tree held a special place in the faith of Vainakhs. Comparative mythology K. Sikhuralidze proposed that the peoples of the Caucasus region shared a single, regional culture in ancient times. Careful study of the Nakh and Kartvelian mythologies reveals many similarities. Jaimoukha (2005) adduces comparison with the Circassians, but also more generally with the Iron Age mythology of western Indo-European cultures, especiall ...
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Tlepsh
Tlepsh (Adyghe language, Adyghe Лъэпш ) is a mythological figure who appears (as a blacksmith and also a powerful leader) in some cycles of the Nart sagas of the Caucasus, in which his Ossetian counterpart is the smith Kurdalægon. Tlepsh's name is a borrowing from Indo-European languages into Circassian languages, Circassian, cognate with Ancient Greek χάλυψ (khálups) borrowed into Latin as ''chalybs'' - 'iron' - Tlepsh is thus the embodiment of the metal with which he works. Description Tlepsh, as the smith of the semi-divine Narts, is a figure comparable to (among others) Hephaestos in Greek mythology, Vulcan (mythology), Vulcan in Roman mythology and Wayland the Smith, Wayland and the Sons of Ivaldi in Germanic religion (aboriginal), Germanic mythology. In many cycles he is portrayed as being close with Satanaya. finds remarkable similarities between Tlepsh and the Scandinavian deity Odin to be revealed in the tale "Tlepsh and Lady Tree" (number 17 in his anthology o ...
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Narts
The Nart sagas ( Abkhaz: Нарҭаа ражәабжьқәа; ''Nartaa raƶuabƶkua''; ady, Нарт тхыдэжъхэр, translit=Nart txıdəĵxər; os, Нарты кадджытæ; ''Narty kaddžytæ''; ''Nartı kadjıtæ'') are a series of tales originating from the North Caucasus. They form much of the basic mythology of the ethnic groups in the area, including Abazin, Abkhaz, Circassian, Ossetian, Karachay-Balkar, and to some extent Chechen-Ingush folklore. Etymology The term ''nart'' comes from the Ossetian ''Nartæ'', which is '' plurale tantum'' of ''nar''. The derivation of the root ''nar'' is of Iranian origin, from Proto-Iranian ''*nar'' for 'hero, man', descended from Proto-Indo-European '' *h₂nḗr''. In Ingush and Chechen, the word ''nart'' means 'giant'. Characters Some of the characters who feature prominently in the sagas are: * Sosruko ( Ubykh, Abkhaz and Adyghe: ''sawsərəqʷa'' (Саусырыкъо); Ossetian: ''Soslan'' (Сослан) ...
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Satanaya
Satanaya ( Adyghe Сэтэнай ; Kabardian Сэтэней ; Ubykh ; Ossetian Сатана Satana) is a mythological figure who appears in many cycles of the Nart sagas of the North Caucasus. Satanaya is the mother of the Narts, a fertility figure who is also an authority over her children. Satanaya is often cast in the light of a "wise woman" or matriarch, which mirrors the relative freedom of women in North Caucasian societies generally. Satanaya can be compared to the Greek Demeter, with whom she shares many traits. In Ossetian tradition, she is the daughter of Uastyrdzhi (St. George). The Chechen-Ingush version is somewhat different in that the counterpart of Satanaya, Sela-Sata, is primarily a goddess of crafts and women's work rather than a Nartic matriarch. However, many of her characteristics, including the story of her miraculous birth of a dead Nart mother and her involvement in the birth of chief hero Seska-Solsa (Sosruko), correspond closely to those of Satanaya ...
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Sufi Islam
Sufism ( ar, ''aṣ-ṣūfiyya''), also known as Tasawwuf ( ''at-taṣawwuf''), is a mystic body of religious practice, found mainly within Sunni Islam but also within Shia Islam, which is characterized by a focus on Islamic spirituality, ritualism, asceticism and esotericism. It has been variously defined as "Islamic mysticism",Martin Lings, ''What is Sufism?'' (Lahore: Suhail Academy, 2005; first imp. 1983, second imp. 1999), p.15 "the mystical expression of Islamic faith", "the inward dimension of Islam", "the phenomenon of mysticism within Islam", the "main manifestation and the most important and central crystallization" of mystical practice in Islam, and "the interiorization and intensification of Islamic faith and practice". Practitioners of Sufism are referred to as "Sufis" (from , ), and historically typically belonged to "orders" known as (pl. ) – congregations formed around a grand who would be the last in a chain of successive teachers linking back to Muhamm ...
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Logos
''Logos'' (, ; grc, wikt:λόγος, λόγος, lógos, lit=word, discourse, or reason) is a term used in Western philosophy, psychology and rhetoric and refers to the appeal to reason that relies on logic or reason, inductive and deductive reasoning. Aristotle first systemised the usage of the word, making it one of the three principles of rhetoric. This specific use identifies the word closely to the structure and content of text itself. This specific usage has then been developed through the history of western philosophy and rhetoric. The word has also been used in different senses along with ''rhema''. Both Plato and Aristotle used the term ''logos'' along with ''rhema'' to refer to sentences and propositions. It is primarily in this sense the term is also found in religion. Background grc, wikt:λόγος, λόγος, lógos, lit=word, discourse, or reason is related to grc, wikt:λέγω, λέγω, légō, lit=I say, label=Ancient Greek which is cognate with la, ...
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