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Catholic Theology Of Scripture
The Catholic theology of Scripture has developed much since the Second Vatican Council of Catholic Bishops ("Vatican II", 1962-1965). This article explains the theology (or understanding) of religious text, scripture that has come to dominate in the Catholic Church today. It focuses on the Church's response to various areas of study into the original meaning of texts. Vatican II Vatican II's ''Dei verbum'' (''Dogmatic Constitution on Divine Revelation''), promulgated in 1965, opened the door to acceptance within the Church of much of the scholarly study of the Hebrew Bible, Hebrew and Christian Bible that had taken place since the 19th century. Developments within the Catholic Church can be traced through documents of the Pontifical Biblical Commission, which oversees scriptural interpretation as it pertains to Catholic teaching. Until Vatican II, the decrees of this commission reflected the Counter-Reformation effort to preserve the Sacred tradition#Catholic Church, tradition unch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Vatican Council
The Second Ecumenical Council of the Vatican, commonly known as the , or , was the 21st Catholic ecumenical councils, ecumenical council of the Roman Catholic Church. The council met in St. Peter's Basilica in Rome for four periods (or sessions), each lasting between 8 and 12 weeks, in the autumn of each of the four years 1962 to 1965. Preparation for the council took three years, from the summer of 1959 to the autumn of 1962. The council was opened on 11 October 1962 by Pope John XXIII, John XXIII (pope during the preparation and the first session), and was closed on 8 December 1965 by Pope Paul VI, Paul VI (pope during the last three sessions, after the death of John XXIII on 3 June 1963). Pope John XXIII called the council because he felt the Church needed “updating” (in Italian: ''aggiornamento''). In order to connect with 20th-century people in an increasingly secularized world, some of the Church's practices needed to be improved, and its teaching needed to be presente ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Fundamentalism
Christian fundamentalism, also known as fundamental Christianity or fundamentalist Christianity, is a religious movement emphasizing biblical literalism. In its modern form, it began in the late 19th and early 20th centuries among British and American ProtestantsMarsden (1980), pp. 55–62, 118–23. as a reaction to theological liberalism and cultural modernism. Fundamentalists argued that 19th-century modernist theologians had misinterpreted or rejected certain doctrines, especially biblical inerrancy, which they considered the fundamentals of the Christian faith.Sandeen (1970), p. 6 Fundamentalists are almost always described as upholding beliefs in biblical infallibility and biblical inerrancy. In keeping with traditional Christian doctrines concerning biblical interpretation, the role of Jesus in the Bible, and the role of the church in society. Fundamentalists usually believe in a core of Christian beliefs, typically called the "Five Fundamentals," this arose from the P ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pesher
''Pesher'' (; he, פשר, pl. ''pesharim''), from the Hebrew root meaning "interpretation," is a group of interpretive commentaries on scripture. The ''pesharim'' commentaries became known from the discovery of the Dead Sea Scrolls. The ''pesharim'' give a theory of scriptural interpretation of a number of biblical texts from the Hebrew Bible, such as Habakkuk and Psalms. The authors of ''pesharim'' believe that scripture is written in two levels; the surface level for ordinary readers with limited knowledge, and the concealed level for specialists with higher knowledge. This is most clearly spelled out in the Habakkuk Pesher (1QpHab), where the author of the text asserts that God has made known to the Teacher of Righteousness, a prominent figure in the history of the Essene community, "all the mysteries of his servants the prophets" (1QpHab VII:4–5). By contrast, the prophets, and other readers of the texts, only had a partial interpretation revealed to them. The result of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Liberation Theology
Liberation theology is a Christian theological approach emphasizing the liberation of the oppressed. In certain contexts, it engages socio-economic analyses, with "social concern for the poor and political liberation for oppressed peoples". In other contexts, it addresses other forms of inequality, such as race or caste. Liberation theology is best known in the Latin American context, especially within Catholicism in the 1960s after the Second Vatican Council, where it became the political praxis of theologians such as Gustavo Gutiérrez, Leonardo Boff, and Jesuits Juan Luis Segundo and Jon Sobrino, who popularized the phrase "preferential option for the poor". This expression was used first by Jesuit Fr. General Pedro Arrupe in 1968 and soon after the World Synod of Catholic Bishops in 1971 chose as its theme "Justice in the World". The Latin American context also produced Protestant advocates of liberation theology, such as Rubem Alves, José Míguez Bonino, and C. René ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Canonical Criticism
Canonical criticism, sometimes called canon criticism or the canonical approach, is a way of interpreting the Bible that focuses on the text of the biblical canon itself as a finished product. Brevard Childs (1923-2007) popularised this approach, though he personally rejected the term. Whereas other types of biblical criticism focus on the origins, structure and history of texts, canonical criticism looks at the meaning which the overall text, in its final form, has for the community which uses it. Description Canonical criticism involves "paying attention to the present form of the text in determining its meaning for the believing community." According to James Barr, it involves concentrating authority "in the canonical text, and not in the people or events out of which that text came." Brevard Childs says that the canon "not only serves to establish the outer boundaries of authoritative Scripture," but "forms a prism through which light from the different aspects of the Ch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Semiotics
Semiotics (also called semiotic studies) is the systematic study of sign processes ( semiosis) and meaning making. Semiosis is any activity, conduct, or process that involves signs, where a sign is defined as anything that communicates something, usually called a meaning, to the sign's interpreter. The meaning can be intentional such as a word uttered with a specific meaning, or unintentional, such as a symptom being a sign of a particular medical condition. Signs can also communicate feelings (which are usually not considered meanings) and may communicate internally (through thought itself) or through any of the senses: visual, auditory, tactile, olfactory, or gustatory (taste). Contemporary semiotics is a branch of science that studies meaning-making and various types of knowledge. The semiotic tradition explores the study of signs and symbols as a significant part of communications. Unlike linguistics, semiotics also studies non-linguistic sign systems. Semiotics includes th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Narrative Criticism
Narrative criticism focuses on the stories a speaker or a writer tells to understand how they help us make meaning out of our daily human experiences. Narrative theory is a means by which we can comprehend how we impose order on our experiences and actions by giving them a narrative form. According to Walter Fisher, narratives are fundamental to communication and provide structure for human experience and influence people to share common explanations and understandings. Fisher defines narratives as "symbolic actions-words and/or deeds that have sequence and meaning for those who live, create, or interpret them." Study of narrative criticism, therefore, includes form (fiction or non-fiction, prose or poetry), genre (myth, history, legend, etc.), structure (including plot, theme, irony, foreshadowing, etc.) characterization, and communicator's perspective. Characteristics of narrative criticism Characteristics of a narrative were defined as early as Aristotle in his ''Poetics'' under p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rhetorical Criticism
Rhetorical criticism analyzes the symbolic artifacts of discourse—the words, phrases, images, gestures, performances, texts, films, etc. that people use to communicate. Rhetorical analysis shows how the artifacts work, how well they work, and how the artifacts, as discourse, inform and instruct, entertain and arouse, and convince and persuade the audience; as such, discourse includes the possibility of morally improving the reader, the viewer, and the listener. Rhetorical criticism studies and analyzes the purpose of the words, sights, and sounds that are the symbolic artifacts used for communications among people. The arts of Rhetorical criticism are an intellectual practice that dates from the time of Plato, in Classical Greece (5th–4th c. BC). Moreover, in the dialogue ''Phaedrus'' (c. 370 BC), the philosopher Socrates analyzes a speech by Lysias (230e–235e) the logographer (speech writer) to determine whether or not it is praiseworthy. The academic purpose of Rhetorical ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Biblical Criticism
Biblical criticism is the use of critical analysis to understand and explain the Bible. During the eighteenth century, when it began as ''historical-biblical criticism,'' it was based on two distinguishing characteristics: (1) the concern to avoid dogma and bias by applying a neutral, non-sectarian, reason-based judgment to the study of the Bible, and (2) the belief that the reconstruction of the historical events behind the texts, as well as the history of how the texts themselves developed, would lead to a correct understanding of the Bible. This sets it apart from earlier, pre-critical methods; from the anti-critical methods of those who oppose criticism-based study; from later post-critical orientation, and from the many different types of criticism which biblical criticism transformed into in the late twentieth and early twenty-first centuries. Most scholars believe the German Enlightenment () led to the creation of biblical criticism, although some assert that its roots ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Form Criticism
Form criticism as a method of biblical criticism classifies units of scripture by literary pattern and then attempts to trace each type to its period of oral transmission."form criticism." Encyclopædia Britannica. 2007. Encyclopædia Britannica Online. 2 Dec. 2007read online/ref> "Form criticism is the endeavor to get behind the written sources of the Bible to the period of oral tradition, and to isolate the oral forms that went into the written sources. Insofar as this attempts to trace the history of the tradition, it is known as tradition criticism." Form criticism seeks to determine a unit's original form and the historical context of the literary tradition. Hermann Gunkel (1862-1932), Martin Noth, Gerhard von Rad, and other scholars originally developed form criticism for Old Testament studies; they used it to supplement the documentary hypothesis with reference to its oral foundations.Cross, F. L., ed. The Oxford dictionary of the Christian church. New York: Oxford Univ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Source Criticism
Source criticism (or information evaluation) is the process of evaluating an information source, i.e.: a document, a person, a speech, a fingerprint, a photo, an observation, or anything used in order to obtain knowledge. In relation to a given purpose, a given information source may be more or less valid, reliable or relevant. Broadly, "source criticism" is the interdisciplinary study of how information sources are evaluated for given tasks. Meaning Problems in translation: The Danish word ''kildekritik'', like the Norwegian word ''kildekritikk'' and the Swedish word ''källkritik'', derived from the German ''Quellenkritik'' and is closely associated with the German historian Leopold von Ranke (1795–1886). Historian Wolfgang Hardtwig wrote: His anke'sfirst work ''Geschichte der romanischen und germanischen Völker von 1494–1514'' (History of the Latin and Teutonic Nations from 1494 to 1514) (1824) was a great success. It already showed some of the basic charact ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Textual Criticism
Textual criticism is a branch of textual scholarship, philology, and of literary criticism that is concerned with the identification of textual variants, or different versions, of either manuscripts or of printed books. Such texts may range in dates from the earliest writing in cuneiform, impressed on clay, for example, to multiple unpublished versions of a 21st-century author's work. Historically, scribes who were paid to copy documents may have been literate, but many were simply copyists, mimicking the shapes of letters without necessarily understanding what they meant. This means that unintentional alterations were common when copying manuscripts by hand. Intentional alterations may have been made as well, for example, the censoring of printed work for political, religious or cultural reasons. The objective of the textual critic's work is to provide a better understanding of the creation and historical transmission of the text and its variants. This understanding may lead to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
