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Cartesian Self
In philosophy, the Cartesian Self, or Cartesian subject, a concept developed by René Descartes within Mind-body dualism , is the term provided for an individual's mind or for a human being both of these being given contrasting meanings by Descartes. In the simple view the self can be viewed as just the mind which is separate from the body as well as the outside world. The simple self, The mind, also stands to be capable of thinking about itself and its existence. The self when seen as a compound is when it can be interpreted as being a whole human being, body and mind, with the body being an extension of the mind. It is distinct from the Cartesian Other, anything other than the Cartesian self, yet the human being version, union of body and mind, of the self is capable of interaction with the Cartesian other through extension. According to the philosopher René Descartes, there is a divide intrinsic to consciousness such that one Individual's self is the only thing they can know t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
René Descartes
René Descartes ( or ; ; Latinized: Renatus Cartesius; 31 March 1596 – 11 February 1650) was a French philosopher, scientist, and mathematician, widely considered a seminal figure in the emergence of modern philosophy and science. Mathematics was central to his method of inquiry, and he connected the previously separate fields of geometry and algebra into analytic geometry. Descartes spent much of his working life in the Dutch Republic, initially serving the Dutch States Army, later becoming a central intellectual of the Dutch Golden Age. Although he served a Protestant state and was later counted as a deist by critics, Descartes considered himself a devout Catholic. Many elements of Descartes' philosophy have precedents in late Aristotelianism, the revived Stoicism of the 16th century, or in earlier philosophers like Augustine. In his natural philosophy, he differed from the schools on two major points: first, he rejected the splitting of corporeal substa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mind–body Dualism
In the philosophy of mind, mind–body dualism denotes either the view that mental phenomena are non-physical, Hart, W. D. 1996. "Dualism." pp. 265–267 in ''A Companion to the Philosophy of Mind'', edited by S. Guttenplan. Oxford: Blackwell. or that the mind and body are distinct and separable. Thus, it encompasses a set of views about the relationship between mind and matter, as well as between subject and object, and is contrasted with other positions, such as physicalism and enactivism, in the mind–body problem. Aristotle shared Plato's view of multiple souls and further elaborated a hierarchical arrangement, corresponding to the distinctive functions of plants, animals, and humans: a nutritive soul of growth and metabolism that all three share; a perceptive soul of pain, pleasure, and desire that only humans and other animals share; and the faculty of reason that is unique to humans only. In this view, a soul is the hylomorphic form of a viable organism, wherein ea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cartesian Other
In philosophy, the Cartesian other, part of a thought experiment, is any other than the mind of the individual thinking about the experiment. The Other includes the individual's own body. According to the philosopher Descartes, there is a divide intrinsic to consciousness, such that you cannot ever bridge the space between your own consciousness and that of another. This "other" is in essence theoretical, since one cannot ever be empirically shown such an "other." Put differently, Descartes concluded ''cogito ergo sum'', "I think, therefore I am," that is, that the presence of a self of which to speak (an "I") proves its existence to oneself; however, according to his Wax Argument The wax argument or the ball of wax example is a thought experiment that René Descartes created in the second of his '' Meditations on First Philosophy''. He devised it to analyze what properties are essential for bodies, show how uncertain our kn ..., one could never similarly demonstrate the existe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Consciousness
Consciousness, at its simplest, is sentience and awareness of internal and external existence. However, the lack of definitions has led to millennia of analyses, explanations and debates by philosophers, theologians, linguisticians, and scientists. Opinions differ about what exactly needs to be studied or even considered consciousness. In some explanations, it is synonymous with the mind, and at other times, an aspect of mind. In the past, it was one's "inner life", the world of introspection, of private thought, imagination and volition. Today, it often includes any kind of cognition, experience, feeling or perception. It may be awareness, awareness of awareness, or self-awareness either continuously changing or not. The disparate range of research, notions and speculations raises a curiosity about whether the right questions are being asked. Examples of the range of descriptions, definitions or explanations are: simple wakefulness, one's sense of selfhood or sou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meditations On First Philosophy
''Meditations on First Philosophy, in which the existence of God and the immortality of the soul are demonstrated'' ( la, Meditationes de Prima Philosophia, in qua Dei existentia et animæ immortalitas demonstratur) is a philosophical treatise by René Descartes first published in Latin in 1641. The French translation (by the Duke of Luynes with Descartes' supervision) was published in 1647 as ''Méditations Métaphysiques''. The title may contain a misreading by the printer, mistaking ''animae immortalitas'' for ''animae immaterialitas'', as suspected by A. Baillet. The book is made up of six meditations, in which Descartes first discards all belief in things that are not absolutely certain, and then tries to establish what can be known for sure. He wrote the meditations as if he had meditated for six days: each meditation refers to the last one as "yesterday". (In fact, Descartes began work on the ''Meditations'' in 1639.) One of the most influential philosophical texts ever w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philosophical Skepticism
Philosophical skepticism ( UK spelling: scepticism; from Greek σκέψις ''skepsis'', "inquiry") is a family of philosophical views that question the possibility of knowledge. It differs from other forms of skepticism in that it even rejects very plausible knowledge claims that belong to basic common sense. Philosophical skeptics are often classified into two general categories: Those who deny all possibility of knowledge, and those who advocate for the suspension of judgment due to the inadequacy of evidence. This distinction is modeled after the differences between the Academic skeptics and the Pyrrhonian skeptics in ancient Greek philosophy. In the latter sense, skepticism is understood as a way of life that helps the practitioner achieve inner peace. Some types of philosophical skepticism reject all forms of knowledge while others limit this rejection to certain fields, for example, to knowledge about moral doctrines or about the external world. Some theorists cri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dream Argument
The dream argument is the postulation that the act of dreaming provides preliminary evidence that the senses we trust to distinguish reality from illusion should not be fully trusted, and therefore, any state that is dependent on our senses should at the very least be carefully examined and rigorously tested to determine whether it is in fact reality. Synopsis While dreaming, one does not normally realize one is dreaming. On more rare occasions, the dream may be contained inside another dream with the very act of realizing that one is dreaming, itself, being only a dream that one is not aware of having. This has led philosophers to wonder whether it is possible for one ever to be certain, at any given point in time, that one is not in fact dreaming, or whether indeed it could be possible for one to remain in a perpetual dream state and never experience the reality of wakefulness at all. In Western philosophy this philosophical puzzle was referred to by Plato ( ''Theaetetus'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cogito Ergo Sum
The Latin , usually translated into English as "I think, therefore I am", is the "first principle" of René Descartes's philosophy. He originally published it in French as , in his 1637 ''Discourse on the Method'', so as to reach a wider audience than Latin would have allowed. It later appeared in Latin in his '' Principles of Philosophy'', and a similar phrase also featured prominently in his '' Meditations on First Philosophy''. The dictum is also sometimes referred to as the cogito. As Descartes explained in a margin note, "we cannot doubt of our existence while we doubt." In the posthumously published ''The Search for Truth by Natural Light'', he expressed this insight as ("I doubt, therefore I am — or what is the same — I think, therefore I am").. Antoine Léonard Thomas, in a 1765 essay in honor of Descartes presented it as ("I doubt, therefore I think, therefore I am"). Descartes's statement became a fundamental element of Western philosophy, as it purported to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Self-evidence
In epistemology (theory of knowledge), a self-evident proposition is a proposition that is known to be true by understanding its meaning without proof, and/or by ordinary human reason. Some epistemologists deny that any proposition can be self-evident. For most others, one's belief that oneself is conscious is offered as an example of self-evidence. However, one's belief that someone else is conscious is not epistemically self-evident. The following proposition is often said to be self-evident: "A finite whole is greater than, or equal to, any of its parts". A logical argument for a self-evident conclusion would demonstrate only an ignorance of the purpose of persuasively arguing for the conclusion based on one or more premises that differ from it (see ' and begging the question). Analytic propositions It is sometimes said that a self-evident proposition is one whose denial is self-contradictory. It is also sometimes said that an analytic proposition is one whose denial is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Galen Strawson
Galen John Strawson (born 1952) is a British analytic philosopher and literary critic who works primarily on philosophy of mind, metaphysics (including free will, panpsychism, the mind-body problem, and the self), John Locke, David Hume, Immanuel Kant and Friedrich Nietzsche. He has been a consultant editor at '' The Times Literary Supplement'' for many years, and a regular book reviewer for ''The Observer'', '' The Sunday Times'', ''The Independent'', the ''Financial Times'' and ''The Guardian''. He is the son of philosopher P. F. Strawson. He holds a chair in the Department of Philosophy at the University of Texas, Austin, and taught for many years before that at the University of Reading, City University of New York, and Oxford University. Education and career Strawson, the elder son of Oxford philosopher P. F. Strawson, was educated at the Dragon School, Oxford (1959–65), where he won a scholarship to Winchester College (1965–68). He left school at 16, afte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Concepts In Epistemology
Concepts are defined as abstract ideas. They are understood to be the fundamental building blocks of the concept behind principles, thoughts and beliefs. They play an important role in all aspects of cognition. As such, concepts are studied by several disciplines, such as linguistics, psychology, and philosophy, and these disciplines are interested in the logical and psychological structure of concepts, and how they are put together to form thoughts and sentences. The study of concepts has served as an important flagship of an emerging interdisciplinary approach called cognitive science. In contemporary philosophy, there are at least three prevailing ways to understand what a concept is: * Concepts as mental representations, where concepts are entities that exist in the mind (mental objects) * Concepts as abilities, where concepts are abilities peculiar to cognitive agents (mental states) * Concepts as Fregean senses, where concepts are abstract objects, as opposed to mental obje ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
