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Çukurova () or the Cilician Plain (''Cilicia Pedias'' in antiquity), is a large fertile plain in the Cilicia region of southern Turkey. The plain covers the easternmost areas of Mersin Province, southern and central Adana Province, western Osmaniye Province and northwestern Hatay Province. Etymology ''Çukurova'' is a portmanteau of the Turkish words "hollow, depression" and "plains". The oldest recorded use of the name in Turkish can be traced back to Aşıkpaşazade's late 15th century work '. The area has also been recorded by an Ottoman ledger dated to 1530 as ''Zulkadriye''. History The region's recorded history dates back over 6,000 years. During the Bronze Age, the region was known as Kizzuwatna. As an area located between the native Hurrian lands of Southeastern Anatolia and the native Luwian lands of the Mediterranean coast of Anatolia, it was a mixed Luwian-Hurrian region. Hence, these two indigenous languages, Luwian and Hurrian were prevalent in Kizzuwatna ...
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Çukurova
Çukurova () or the Cilician Plain (''Cilicia Pedias'' in antiquity), is a large fertile plain in the Cilicia region of southern Turkey. The plain covers the easternmost areas of Mersin Province, southern and central Adana Province, western Osmaniye Province and northwestern Hatay Province. Etymology ''Çukurova'' is a portmanteau of the Turkish words "hollow, depression" and "plains". The oldest recorded use of the name in Turkish can be traced back to Aşıkpaşazade's late 15th century work '. The area has also been recorded by an Ottoman ledger dated to 1530 as ''Zulkadriye''. History The region's recorded history dates back over 6,000 years. During the Bronze Age, the region was known as Kizzuwatna. As an area located between the native Hurrian lands of Southeastern Anatolia and the native Luwian lands of the Mediterranean coast of Anatolia, it was a mixed Luwian-Hurrian region. Hence, these two indigenous languages, Luwian and Hurrian were prevalent in Kizzuwatna ...
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Hurrians
The Hurrians (; cuneiform: ; transliteration: ''Ḫu-ur-ri''; also called Hari, Khurrites, Hourri, Churri, Hurri or Hurriter) were a people of the Bronze Age Near East. They spoke a Hurrian language and lived in Anatolia, Syria and Northern Mesopotamia. The largest and most influential Hurrian nation was the kingdom of Mitanni, its ruling class perhaps being Indo-Aryan speakers. The population of the Hittite Empire in Anatolia included a large population of Hurrians, and there is significant Hurrian influence in Hittite mythology. By the Early Iron Age, the Hurrians had been assimilated with other peoples. The state of Urartu later covered some of the same area. Language The Hurrian language is closely related to the Urartian language, the language of the ancient kingdom of Urartu. Together they form the Hurro-Urartian language family. The external connections of the Hurro-Urartian languages are disputed. There exist various proposals for a genetic relationship to other ...
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List Of Hittite Kings
The dating and sequence of the Hittites, Hittite kings is compiled from fragmentary records, supplemented by the recent find in Hattusa of a cache of more than 3500 seal impressions giving names and titles and genealogy of Hittite kings. All dates given here are approximate, relying on synchronisms with known Chronology of the ancient Near East, chronologies for neighbouring countries and Egypt. All reign lengths are approximate. The list uses the middle chronology, the most generally accepted Chronology of the ancient Near East, chronology of the Ancient Near East and the chronology that accords best with Hittite evidence. Old Kingdom (c. 1650–1500 BC) Middle Kingdom (c. 1500–1420 BC) New Kingdom (c. 1420–1190 BC) See also *List of Neo-Hittite kings, for the rulers of the Neo-Hittite states, some of whom were direct descendants of the Hittite kings **The rulers of Carchemish in particular presented themselves as successors of the Hittite kings and ruled in northe ...
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Pantheon (religion)
A pantheon is the particular set of all gods of any individual polytheistic religion, mythology, or tradition. Significance The word, ''pantheon'' derives from Ancient Greek, Greek πάνθεον ''pantheon'', literally "(a temple) of all deity, gods", "of or common to all gods" from wikt:παν, πᾶν ''pan-'' "all" and wikt:θεός, θεός ''theos'' "god". A pantheon of gods is a common element of polytheistic societies, and the nature of a society's pantheon can be considered a reflection of that society: Some well-known historical polytheistic pantheons include the Mesopotamian mythology, Sumerian gods and the Egyptian mythology, Egyptian gods, and the classical-attested pantheon which includes the ancient Greek religion and Religion in ancient Rome, Roman religion. Post-classical polytheistic religions include Norse mythology, Norse Æsir and Vanir, the Yoruba mythology, Yoruba Orisha, the Aztec mythology, Aztec gods, and many others. Today, most historical polyth ...
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Ḫepat
Ḫebat ( xhu, 𒀭𒄭𒁁, ), also transcribed Khepat, was the mother goddess of the Hurrians, known as "the mother of all living". She was a popular deity, and her name appears in many Theophoric name, theophoric personal names. A king of Jerusalem mentioned in the Amarna letters was named Abdi-Heba, possibly meaning "Servant of Ḫepat". Origin Alfonso Archi assumes that her Hurrian name was derived from an earlier form known from Ebla: d''Ha-a-ba-du'', "she of Halab," already associated with a weather god (the Semitic Hadda rather than Hurrian Teshub) in some offering lists. Mythical family and associated deities Hurrians, who incorporated a number of preexisting Syrian deities into their own pantheon, regarded their head god Teshub as Hebat's husband. The mountain god Sarruma, already part of her circle in earlier times, was reinterpeted as their son as a result, and in cult he functioned as a dyad with his mother. They also had a daughter, Alanzu. Lluís Feliu in ...
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Teshub
Teshub (also written Teshup, Teššup, or Tešup; cuneiform ; hieroglyphic Luwian , read as ''Tarhunzas'';Annick Payne (2014), ''Hieroglyphic Luwian: An Introduction with Original Texts'', 3rd revised edition, Wiesbaden: Harrassowitz Verlag, p. 159. Ugaritic 𐎚𐎘𐎁, ''TṮB'') was the Hurrian god of sky, thunder, and storms. Taru was the name of a similar Hattic storm god, whose mythology and worship as a primary deity continued and evolved through descendant Luwian and Hittite cultures. In these two, Taru was known as ''Tarhun / Tarhunt- / Tarhuwant- / Tarhunta'', names derived from the Anatolian root ''*tarh'' "to defeat, conquer". Taru/Tarhun/Tarhunt was ultimately assimilated into and identified with the Hurrian Teshub around the time of the religious reforms of Muwatalli II, ruler of the Hittite New Kingdom in the early 13th century BCE.
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Hurrian Religion
The Hurrian religion was the polytheistic religion of the Hurrians, a Bronze Age people of the Near East who chiefly inhabited the north of the Fertile Crescent. While the oldest evidence goes back to the third millennium BCE, is best attested in cuneiform sources from the second millennium BCE written not only in the Hurrian language, but also Akkadian, Hittite and Ugaritic. It was shaped by the contacts between Hurrians and various cultures they coexisted with. As a result, the Hurrian pantheon included both natively Hurrian deities and those of foreign origin, adopted from Mesopotamian, Syrian (chiefly Eblaite and Ugaritic), Anatolian and Elamite beliefs. The culture of the Hurrians were not entirely homogeneous, and different local religious traditions are documented in sources from Hurrian kingdoms such as Arrapha, Kizzuwatna and Mitanni, as well as from cities with sizeable Hurrian populations, such as Ugarit and Alalakh. Hurrian religion was one of the best attested influ ...
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Ḫattušili I
Hattusili I (''Ḫattušili'' I) was a king of the Hittite Old Kingdom. He reigned ca. 1650–1620 BCE as per middle chronology, the most accepted chronology nowadays, or alternatively ca. 1586–1556 BCE (short chronology). Excavations in Zincirli Höyük, Southern Turkey, suggest that Hattusili I destroyed a complex at that site in the mid to late 17th century BCE, which can confirm the middle chronology dating for his reign.Herrmann, Virginia, et al., (2020)"Iron Age Urbanization and Middle Bronze Age Networks at Zincirli Höyük: Recent Results from the Chicago-Tübingen Excavations" in ASOR 2020 Annual Meeting.Urbanus, Jason, (November/December 2019)"The Wrath of the Hittites" Archaeological Institute of America: "...The project leaders believe that they know who was responsible for the swath of destruction: Hattusili I (r. ca. 1650–1620 B.C.), one of the first kings of the Hittite Empire, which was expanding its territory from central Anatolia during the second millennium B. ...
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Hittites
The Hittites () were an Anatolian people who played an important role in establishing first a kingdom in Kussara (before 1750 BC), then the Kanesh or Nesha kingdom (c. 1750–1650 BC), and next an empire centered on Hattusa in north-central Anatolia (around 1650 BC). This empire reached its height during the mid-14th century BC under Šuppiluliuma I, when it encompassed an area that included most of Anatolia as well as parts of the northern Levant and Upper Mesopotamia. Between the 15th and 13th centuries BC, the Empire of Hattusa—in modern times conventionally called the Hittite Empire—came into conflict with the New Kingdom of Egypt, the Middle Assyrian Empire and the empire of Mitanni for control of the Near East. The Middle Assyrian Empire eventually emerged as the dominant power and annexed much of the Hittite Empire, while the remainder was sacked by Phrygian newcomers to the region. After BC, during the Late Bronze Age collapse, the Hittites splintered in ...
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Hurrian Language
Hurrian is an extinct Hurro-Urartian language spoken by the Hurrians (Khurrites), a people who entered northern Mesopotamia around 2300 BC and had mostly vanished by 1000 BC. Hurrian was the language of the Mitanni kingdom in northern Mesopotamia and was likely spoken at least initially in Hurrian settlements in modern-day Syria. It is generally believed that the speakers of this language originally came from the Armenian Highlands and spread over southeast Anatolia and northern Mesopotamia at the beginning of the 2nd millennium BC. Classification Hurrian is closely related to Urartian, the language of the ancient kingdom of Urartu. Together they constitute the Hurro-Urartian language family. The external connections of the Hurro-Urartian languages are disputed. There exist various proposals for a genetic relationship to other language families (e.g. the Northeast Caucasian languages, Indo-European languages, or Kartvelian languages which are spoken in Georgia). It has als ...
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Luwian Language
Luwian (), sometimes known as Luvian or Luish, is an ancient language, or group of languages, within the Anatolian branch of the Indo-European language family. The ethnonym Luwian comes from ''Luwiya'' (also spelled ''Luwia'' or ''Luvia'') – the name of the region in which the Luwians lived. Luwiya is attested, for example, in the Hittite laws. The two varieties of Proto-Luwian or Luwian (in the narrow sense of these names) are known after the scripts in which they were written: Cuneiform Luwian (''CLuwian'') and Hieroglyphic Luwian (''HLuwian''). There is no consensus as to whether these were a single language or two closely related languages. Classification Several other Anatolian languages – particularly Carian, Lycian, Lydian and Milyan (also known as Lycian B or Lycian II) – are now usually identified as related to Luwian – and as mutually connected more closely than other constituents of the Anatolian branch.Anna Bauer, 2014, ''Morphosyntax of the Noun Phrase ...
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Indigenous Language
An indigenous language, or autochthonous language, is a language that is native to a region and spoken by indigenous peoples. This language is from a linguistically distinct community that originated in the area. Indigenous languages are not necessarily national languages but they can be; for example, Aymara is an official language of Bolivia. Also, national languages are not necessarily indigenous to the country. Many indigenous peoples worldwide have stopped passing on their ancestral languages to the next generation and have instead adopted the majority language as part of their acculturation into the majority culture. Furthermore, many indigenous languages have been subject to linguicide (language killing). Recognizing their vulnerability, the United Nations proclaimed 2019 the International Year of Indigenous Languages "to draw attention to the critical loss of indigenous languages and the urgent need to preserve, revitalize and promote indigenous languages." Disappearan ...
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