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Zoroastrian Prayer
Zoroastrian prayer is performed for the worship of Ahura Mazda. The Zoroastrian place of worship is known as a fire temple. See also * Ashem Vohu * Ahuna Vairya Ahuna Vairya (Avestan: 𐬀𐬵𐬎𐬥𐬀 𐬬𐬀𐬌𐬭𐬌𐬌𐬀) is the first of Zoroastrianism's four Gathic Avestan formulas. The text, which appears in ''Yasna'' 27.13, is also known after its opening words yatha ahu vairyo. In Zoroas ... References Zoroastrianism Prayer {{Zoroastrianism-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahura Mazda
Ahura Mazda (; ae, , translit=Ahura Mazdā; ), also known as Oromasdes, Ohrmazd, Ahuramazda, Hoormazd, Hormazd, Hormaz and Hurmuz, is the creator deity in Zoroastrianism. He is the first and most frequently invoked spirit in the ''Yasna''. The literal meaning of the word ''Ahura'' is "lord", and that of ''Mazda'' is "wisdom". The first notable invocation of Ahura Mazda occurred during the Achaemenid period () with the Behistun Inscription of Darius the Great. Until the reign of Artaxerxes II (), Ahura Mazda was worshipped and invoked alone in all extant royal inscriptions. With Artaxerxes II, Ahura Mazda was gathered in a triad with Mithra and Anahita. In the Achaemenid period, there are no known representations of Ahura Mazda at the royal court other than the custom for every emperor to have an empty chariot drawn by white horses to invite Ahura Mazda to accompany the Military history of Iran#Achaemenid Era, Persian army on battles. Images of Ahura Mazda, however, were pre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fire Temple
A fire temple, Agiary, Atashkadeh ( fa, آتشکده), Atashgah () or Dar-e Mehr () is the place of worship for the followers of Zoroastrianism, the ancient religion of Iran (Persia). In the Zoroastrian religion, fire (see ''atar''), together with clean water (see ''aban''), are agents of ritual purity. Clean, white "ash for the purification ceremonies sregarded as the basis of ritual life", which "are essentially the rites proper to the tending of a domestic fire, for the temple ireis that of the hearth fire raised to a new solemnity". For, one "who sacrifices unto fire with fuel in his hand ..., is given happiness". , there were 167 fire temples in the world, of which 45 were in Mumbai, 105 in the rest of India, and 17 in other countries. Of these only 9 (1 in Iran and 8 in India) are the main temples known as '' atash behrams'' and the remaining are the smaller temples known as ''agiarys''. History and development Concept First evident in the 9th century BCE, the Zoroastr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ashem Vohu
Ashem Vohu (, Avestan: 𐬀𐬴𐬆𐬨 𐬬𐬊𐬵𐬏 aṣ̌əm vohū) is a very important prayer in Zoroastrianism. The Ashem Vohu, after the Ahunavar is considered one of the most basic, yet meaningful and powerful mantras in the religion. It is considered a lesson and praise of those who embrace Asha, along with being a sacred blessing for the aforementioned. It is also at the end of most of the prayers in the Khordeh Avesta, except a certain few, most notably the Fravarane. ''Ashem vohu, Ahunavar,'' ''Yenghe hatam'', and ''Airyaman ishya'' form four pillars of the Gathic canon, part of the group of Zoroastrian texts composed in the archaic dialect of the Avestan language. Prayer There are many translations that all differ significantly due to the complexity of Avestan and the concepts involved. For example: or: or: or: or: There is also a Sogdian version of the prayer: . See also * Zoroastrian prayer Zoroastrian prayer is performed for the worship of Ahu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahuna Vairya
Ahuna Vairya ( Avestan: 𐬀𐬵𐬎𐬥𐬀 𐬬𐬀𐬌𐬭𐬌𐬌𐬀) is the first of Zoroastrianism's four Gathic Avestan formulas. The text, which appears in ''Yasna'' 27.13, is also known after its opening words yatha ahu vairyo. In Zoroastrian tradition, the formula is also known as the ''ahun(a)war''. Numerous translations and interpretations exist, but the overall meaning of the text remains obscure. The Ahuna Vairya and ''Ashem Vohu'' (the second most sacred formula at ''Yasna'' 27.14) are together "very cryptic formulas, of a pronounced magical character." The Ahunavaiti Gatha (chapters 28-34 of the ''Yasna''), is named after the Ahuna Vairya formula. In relation to the other formulas Like the other three formulas (''Ashem vohu'', ''Yenghe hatam'', ''Airyaman ishya''), the ''Ahuna Vairya'' is part of the Gathic canon, that is, part of the group of texts composed in the more archaic dialect of the Avestan language. Together with the other three formulas, the ''Ahuna V ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zoroastrianism
Zoroastrianism is an Iranian religions, Iranian religion and one of the world's History of religion, oldest organized faiths, based on the teachings of the Iranian peoples, Iranian-speaking prophet Zoroaster. It has a Dualism in cosmology, dualistic cosmology of good and evil within the framework of a Monotheism, monotheistic ontology and an eschatology which predicts the ultimate conquest of evil by good. Zoroastrianism exalts an uncreated and benevolent deity of wisdom known as ''Ahura Mazda'' () as its supreme being. Historically, the unique features of Zoroastrianism, such as its monotheism, messianism, belief in Free will in theology, free will and Judgement (afterlife), judgement after death, conception of heaven, hell, Angel, angels, and Demon, demons, among other concepts, may have influenced other religious and philosophical systems, including the Abrahamic religions and Gnosticism, Southern, Eastern and Northern Buddhism, Northern Buddhism, and Ancient Greek philosoph ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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