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Twenty Years' Anarchy
The Twenty Years' Anarchy is a historiographic term used by some modern scholarsBellinger & Grierson (1992), p. 5 for the period of acute internal instability in the Byzantine Empire marked by the rapid succession of several emperors to the throne between the first deposition of Justinian II in 695 and the ascent of Leo III the Isaurian to the throne in 717, marking the beginning of the Isaurian dynasty. Justinian II and the usurpers, 685–711 Justinian II (685–711) set in motion a chain of events by embarking on a despotic and increasingly violent course. His policies met with considerable opposition, eventually provoking a rebellion led by Leontius (695–698) in 695, which deposed and exiled him, precipitating a prolonged period of instability and anarchy, with seven emperors in twenty-two years.Jenkins, Romilly (1966). Byzantium The Imperial centuries AD 610-1071. p. 56 Leontius was popular at first, though the loss of Carthage soon ruined his reputation. John the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Solidus (coin)
The ''solidus'' (Latin 'solid'; ''solidi'') or nomisma ( grc-gre, νόμισμα, ''nómisma'', 'coin') was a highly pure gold coin issued in the Late Roman Empire and Byzantine Empire. Constantine introduced the coin, and its weight of about 4.5 grams remained relatively constant for seven centuries. In the Byzantine Empire, the solidus or nomisma remained a highly pure gold coin until the 11th century, when several Byzantine emperors began to strike the coin with less and less gold. The nomisma was finally abolished by Alexius I in 1092, who replaced it with the hyperpyron, which also came to be known as a "bezant". The Byzantine solidus also inspired the originally slightly less pure dinar issued by the Muslim Caliphate. In Western Europe, the solidus was the main gold coin of commerce from late Roman times to Pepin the Short's currency reform, which introduced the silver-based pound/ shilling/ penny system. In Late Antiquity and the Middle Ages, the sol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John The Patrician
John is a common English name and surname: * John (given name) * John (surname) John may also refer to: New Testament Works * Gospel of John, a title often shortened to John * First Epistle of John, often shortened to 1 John * Second Epistle of John, often shortened to 2 John * Third Epistle of John, often shortened to 3 John People * John the Baptist (died c. AD 30), regarded as a prophet and the forerunner of Jesus Christ * John the Apostle (lived c. AD 30), one of the twelve apostles of Jesus * John the Evangelist, assigned author of the Fourth Gospel, once identified with the Apostle * John of Patmos, also known as John the Divine or John the Revelator, the author of the Book of Revelation, once identified with the Apostle * John the Presbyter, a figure either identified with or distinguished from the Apostle, the Evangelist and John of Patmos Other people with the given name Religious figures * John, father of Andrew the Apostle and Saint Peter * Pope J ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Galatia
Galatia (; grc, Γαλατία, ''Galatía'', "Gaul") was an ancient area in the highlands of central Anatolia, roughly corresponding to the provinces of Ankara and Eskişehir, in modern Turkey. Galatia was named after the Gauls from Thrace (cf. Tylis), who settled here and became a small transient foreign tribe in the 3rd century BC, following the Gallic invasion of the Balkans in 279 BC. It has been called the "Gallia" of the East. Geography Galatia was bounded on the north by Bithynia and Paphlagonia, on the east by Pontus and Cappadocia, on the south by Cilicia and Lycaonia, and on the west by Phrygia. Its capital was Ancyra (i.e. Ankara, today the capital of modern Turkey). Celtic Galatia The terms "Galatians" came to be used by the Greeks for the three Celtic peoples of Anatolia: the Tectosages, the Trocmii, and the Tolistobogii. By the 1st century BC, the Celts had become so Hellenized that some Greek writers called them ''Hellenogalatai'' (Ἑλληνογαλ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anastasios II (emperor)
Anastasius II ( la, Artemius Anastasius; el, Ἀρτέμιος Ἀναστάσιος, Artémios Anastásios, died 719) was the Byzantine emperor from 713 to 715. During his reign he reversed his predecessor's decision to appoint a Monothelete Patriarch of Constantinople. He instead re-elevated Orthodoxy in Constantinople by appointing Germanus I to the position in order to gain Pope Constantine's favor. His reign was spent attempting to reinforce the Empire and bring it into an era of stability. He was deposed by Theodosius during the Byzantine campaign against the Umayyad Caliphate in 715. Four years later, in 719, Anastasius would launch a rebellion against Emperor Leo III with the intent to reclaim the throne. He initially received support in the form of soldiers and funds from Tervel of Bulgaria. But once Anastasius failed to enter Constantinople, the Bulgar forces he had brought complied with a request from Leo III to turn Anastasius and his allies over. Anastasius woul ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Umayyad Caliphate
The Umayyad Caliphate (661–750 CE; , ; ar, ٱلْخِلَافَة ٱلْأُمَوِيَّة, al-Khilāfah al-ʾUmawīyah) was the second of the four major caliphates established after the death of Muhammad. The caliphate was ruled by the Umayyad dynasty ( ar, ٱلْأُمَوِيُّون, ''al-ʾUmawīyūn'', or , ''Banū ʾUmayyah'', "Sons of Umayyah"). Uthman ibn Affan (r. 644–656), the third of the Rashidun caliphs, was also a member of the clan. The family established dynastic, hereditary rule with Muawiya ibn Abi Sufyan, long-time governor of Greater Syria, who became the sixth caliph after the end of the First Fitna in 661. After Mu'awiyah's death in 680, conflicts over the succession resulted in the Second Fitna, and power eventually fell into the hands of Marwan I from another branch of the clan. Greater Syria remained the Umayyads' main power base thereafter, with Damascus serving as their capital. The Umayyads continued the Muslim conquests, incorpo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Walls Of Constantinople
The Walls of Constantinople ( el, Τείχη της Κωνσταντινουπόλεως) are a series of defensive stone walls that have surrounded and protected the city of Constantinople (today Istanbul in Turkey) since its founding as the new capital of the Roman Empire by Constantine the Great. With numerous additions and modifications during their history, they were the last great fortification system of antiquity, and one of the most complex and elaborate systems ever built. Initially built by Constantine the Great, the walls surrounded the new city on all sides, protecting it against attack from both sea and land. As the city grew, the famous double line of the Theodosian Walls was built in the 5th century. Although the other sections of the walls were less elaborate, they were, when well-manned, almost impregnable for any medieval besieger. They saved the city, and the Byzantine Empire with it, during sieges by the Avar-Sassanian coalition, Arabs, Rus', and Bulgars ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sixth Ecumenical Council
The Third Council of Constantinople, counted as the Sixth Ecumenical Council by the Eastern Orthodox and Catholic Churches, as well by certain other Western Churches, met in 680–681 and condemned monoenergism and monothelitism as heretical and defined Jesus Christ as having two energies and two wills (divine and human).George Ostrogorsky, ''History of the Byzantine State'' (Rutgers University Press, 1995), 127. Background The council settled a set of theological controversies that went back to the sixth century but had intensified under the emperors Heraclius () and Constans II (). Heraclius had set out to recover much of the part of his empire lost to the Persians and had attempted to bridge the controversy with monophysitism, which was particularly strong in Syria and Egypt, by proposing a moderate theological position that had as good support in the tradition as any other. The result was first monoenergism, i.e. that Christ, though existing in two natures (divine a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monothelitism
Monothelitism, or monotheletism (from el, μονοθελητισμός, monothelētismós, doctrine of one will), is a theological doctrine in Christianity, that holds Christ as having only one will. The doctrine is thus contrary to dyothelitism, a Christological doctrine that holds Christ as having two wills (divine and human). Historically, ''monothelitism'' was closely related to monoenergism, a theological doctrine that holds Jesus Christ as having only one energy. Both doctrines were at the center of Christological disputes during the 7th century. Theological notions related to the ''oneness'' of Christ's will emerged as a result of some earlier Christological controversies, that were related to monophysitism as formulated by Eutyches (d. 456), and miaphysitism as formulated by non-Chalcedonian followers of Cyril of Alexandria (d. 444). Since the notion of Christ's ''one nature'' implied the ''oneness'' of his will, ecclesiastical and political elites of the Eastern ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kyros Of Constantinople
Kyros or Cyrus ( grc-gre, Κῦρος; died 8 January 712) was the Ecumenical Patriarch of Constantinople from 705 to 712. He is regarded as a saint in the Eastern Orthodox Church and Roman Catholic Church, which had set his feast for January 7 in Roman Catholic Church and January 8 (21) in Orthodox Church. Cyrus was placed on the patriarchal throne in 705 by Emperor Justinian II, as a replacement for the deposed Patriarch Callinicus I. Soon after Justinian's decline and eventual fall in December 711, Kyros was replaced by the new Emperor Philippicus with Patriarch John VI, who shared Philippicus' Monothelite sympathies. See also *Eastern Orthodoxy Notes References *''The Oxford Dictionary of Byzantium The ''Oxford Dictionary of Byzantium'' (ODB) is a three-volume historical dictionary published by the English Oxford University Press. With more than 5,000 entries, it contains comprehensive information in English on topics relating to the Byzant ...'', Oxford University ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patriarch Of Constantinople
The ecumenical patriarch ( el, Οἰκουμενικός Πατριάρχης, translit=Oikoumenikós Patriárchēs) is the archbishop of Constantinople (Istanbul), New Rome and '' primus inter pares'' (first among equals) among the heads of the several autocephalous churches which compose the Eastern Orthodox Church. The ecumenical patriarch is regarded as the representative and spiritual leader of many Orthodox Christians worldwide. The term ''ecumenical'' in the title is a historical reference to the Ecumene, a Greek designation for the civilised world, i.e. the Roman Empire, and it stems from Canon 28 of the Council of Chalcedon. The Ecumenical Patriarchate of Constantinople is one of the most enduring institutions in the world and has had a prominent part in world history. The ecumenical patriarchs in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages they played a major role in the affairs of the Eastern ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philippikos Bardanes
Philippicus ( la, Filepicus; el, Φιλιππικός, Philippikós) was Byzantine emperor from 711 to 713. He took power in a coup against the unpopular emperor Justinian II, and was deposed in a similarly violent manner nineteen months later. During his brief reign, Philippicus supported monothelitism in Byzantine theological disputes, and saw conflict with the First Bulgarian Empire and the Umayyad Caliphate. Biography Philippicus was originally named Bardanes (; hy, Վարդան, Vardan , italic=yes ); he was the son of the patrician Nicephorus, who was of Armenian extraction from an Armenian colony in Pergamum. The Armenian background of Philippicus has been supported by Byzantinist historians Peter Charanis and Nicholas Adontz, and disputed by Anthony Kaldellis. Kaldellis adds that Bardanes was probably born and raised in the Byzantine realm, as his father Nicephorus possibly was. Contemporaneous sources attest to Bardanes' tutoring, scholarly interests, learning and elo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Basileus
''Basileus'' ( el, ) is a Greek term and title that has signified various types of monarchs in history. In the English-speaking world it is perhaps most widely understood to mean " monarch", referring to either a " king" or an "emperor" and also by bishops of the Eastern orthodox church and Eastern Catholic Churches. The title was used by sovereigns and other persons of authority in ancient Greece, the Byzantine emperors, and the kings of modern Greece. The feminine forms are ''basileia'' (), ''basilis'' (), ''basilissa'' (), or the archaic ''basilinna'' (), meaning "queen" or "empress". Etymology The etymology of ''basileus'' is uncertain. The Mycenaean form was *''gʷasileus'' ( Linear B: , ''qa-si-re-u''), denoting some sort of court official or local chieftain, but not an actual king. Its hypothetical earlier Proto-Greek form would be *''gʷatileus''. Some linguists assume that it is a non-Greek word that was adopted by Bronze Age Greeks from a pre-existing linguist ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
