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Sinhalese Monarchy
The Sinhalese monarchy has its origins in the settlement of North Indian Indo-Aryan immigrants to the island of Sri Lanka. The Landing of Vijay as described in the traditional chronicles of the island, the Dipavamsa, Mahavamsa and Culavamsa, and later chronicles, recount the date of the establishment of the first Sinhala Kingdom in 543 BC when Prince Vijaya (543–505 BC), an Indian Prince, and 700 of his followers landed on the island of Sri Lanka and established the Kingdom of Tambapanni.Mittal (2006) p 405 In Sinhalese mythology, Prince Vijaya and followers are told to be the progenitors of the Sinhalese people. However according to the story in the Divyavadana, the immigrants were probably not led by a scion of a royal house in India, as told in the romantic legend, but rather may have been groups of adventurous and pioneering merchants exploring new lands.Paranavithana (1936) p 459 The Sinhalese monarch was the head of state of the Sinhala Kingdom (Sri Lanka). Anachroni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sinhala Kingdom
The Sinhala Kingdom or Sinhalese Kingdom refers to the successive Sinhalese kingdoms that existed in what is today Sri Lanka. The Sinhalese kingdoms are kingdoms known by the city at which its administrative centre was located. These are in chronological order: the kingdoms of Tambapanni, Upatissa Nuwara, Anuradhapura, Polonnaruwa, Dambadeniya, Gampola, Kotte, Sitawaka and Kandy. The Sinhala kingdom ceased to exist by 1815, following the British takeover. While the Sinhala kingdom existed from 543 BCE to 1815 CE, other political entities co-existed in Sri Lanka spanning certain partial periods, including the Jaffna kingdom (which existed 1215–1624 CE), Vanni chieftaincies (which existed from 12th century –1803 CE) and the Portuguese and Dutch colonies (Which existed 1597–1658 CE and 1640–1796 respectively). During these partial periods of time, these political entities were not part of the Sinhala Kingdom, except Jaffna and the Vanni cheiftaincies following the inva ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
North Western Province, Sri Lanka
North Western Province ( si, වයඹ පළාත ''Wayamba Paḷāta'', ta, வட மேல் மாகாணம் ''Vada Mael Mākāṇam'') is a province of Sri Lanka. The province consists of the districts of Kurunegala and Puttalam. Its capital is Kurunegala, which has a population of 28,571. The province is known mainly for its numerous coconut plantations. Other main towns in this province are Chilaw (24,712) and Puttalam (45,661), which are both small fishing towns. The majority of the population of Wayamba province is of Sinhalese ethnicity. There is also a substantial Sri Lankan Moor minority around Puttalam and Sri Lankan Tamils in Udappu and Munneswaram. Fishing, prawn farming and rubber tree plantations are other prominent industries of the region. The province has an area of 7,888 km2, and a population of 2,370,075 (2011 census). Geography Climate The climate of Wayamba is tropical, with a marked dry season, and temperatures averaging between 20 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yaksha
The yakshas ( sa, यक्ष ; pi, yakkha, i=yes) are a broad class of nature-spirits, usually benevolent, but sometimes mischievous or capricious, connected with water, fertility, trees, the forest, treasure and wilderness. They appear in Hindu, Jain and Buddhist texts, as well as ancient and medieval era temples of South Asia and Southeast Asia as guardian deities. The feminine form of the word is or ''yakshini'' ( sa, यक्षिणी ; Pali:Yakkhini). In Hindu, Jain and Buddhist texts, the has a dual personality. On the one hand, a may be an inoffensive nature- fairy, associated with woods and mountains; but there is also a darker version of the , which is a kind of ghost ( bhuta) that haunts the wilderness and waylays and devours travellers, similar to the . Early yakshas Several monumental yakshas are known from the time of the Maurya Empire period. They are variously dated from around the 3rd century BCE to the 1st century BCE. These statues are monumental ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Suppāraka
Shurparaka (; also spelt Surparaka) was a kingdom founded by Bhargava Rama (also known as Parashurama) near the Western sea, close to the mouth of the river Narmada in India. It is mentioned in the epic Mahabharata. Parashurama gave this kingdom to the Brahmin rulers of Kashyapa clan. Shurparaka is identified with medieval Sopara and modern day Nala Sopara. References in Mahabharata The Ocean created for Jamadagni’s son (Bhargava Rama), a region called Shurparaka (12:49). Having made the earth destitute of Kshatriyas for thrice seven times, the puissant Bhargava, on completion of a horse-sacrifice, gave away the earth as sacrificial present to Kashyapa. Kashyapa, having accepted the earth in gift, made a present of it to the Brahmanas, entered the great forest. This gave rise to the myth of Parashurama, reclaiming the land from the sea. The people of Shurparaka brought this myth to Kerala where this myth still exists. The pilgrimage in Shurparaka One should proceed to Shurp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mannar, Sri Lanka
Mannar ( ta, மன்னார், translit=Maṉṉār, si, මන්නාරම, translit=Mannārama, formerly spelled Manar) is the main town of Mannar District, Northern Province, Sri Lanka. It is governed by an Urban Council. The town is located on Mannar Island overlooking the Gulf of Mannar and is home to the historic Ketheeswaram temple. In the Tamil language, Mannar means the ''raised place f sand' which is though to have come from the geology of Mannar Island which was formed by the accumulation of sand. History Formerly the town was renowned as a centre of pearl fishing, mentioned in the 2nd-century CE Periplus of the Erythraean Sea. Mannar is known for its baobab trees and for its fort, built by the Portuguese in 1560 and taken by the Dutch in 1658 and rebuilt; its ramparts and bastions are intact, though the interior is largely destroyed. Visually, the modern town is dominated by its churches, Hindu temples and mosques.Edward Aves, ''Sri Lanka'' (Footprint Travel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Devanampiya
Devanampriya, also Devanampiya ( Devanagiri देवनामप्रिय ) (Brahmi script: 𑀤𑁂𑀯𑀸𑀦𑀁𑀧𑀺𑀬, ''Devānaṃpiya''), was a Pali honorific epithet used by a few Indian monarchs, but most particularly the Mauryan Emperor Ashoka (r.269-233 BCE) in his inscriptions (the Edicts of Ashoka). "Devanampriya" means "Beloved of the Gods". It is often used by Ashoka in conjunction with the title ''Priyadasi'', which means "He who regards others with kindness", "Humane" However, this title was used by a number of Ceylonese kings from Uttiya to Yasalalakatissa from the 2nd century BC to the 1st century CE. The Kalsi version of the Major Rock Edict No.8 also uses the title "Devampriyas" to describe previous kings (whereas the other versions use the term "Kings"), suggesting that the title "Denampriya" had a rather wide usage and might just have meant "King". Prinsep in his study and decipherment of the Edicts of Ashoka had originally identified ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ashoka
Ashoka (, ; also ''Asoka''; 304 – 232 BCE), popularly known as Ashoka the Great, was the third emperor of the Maurya Empire of Indian subcontinent during to 232 BCE. His empire covered a large part of the Indian subcontinent, stretching from present-day Afghanistan in the west to present-day Bangladesh in the east, with its capital at Pataliputra. A patron of Buddhism, he is credited with playing an important role in the spread of Buddhism across ancient Asia. Much of the information about Ashoka comes from his Brahmi edicts, which are among the earliest long inscriptions of ancient India, and the Buddhist legends written centuries after his death. Ashoka was son of Bindusara, and a grandson of the dynasty's founder Chandragupta. During his father's reign, he served as the governor of Ujjain in central India. According to some Buddhist legends, he also suppressed a revolt in Takshashila as a prince, and after his father's death, killed his brothers to ascend ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maurya Empire
The Maurya Empire, or the Mauryan Empire, was a geographically extensive Iron Age historical power in the Indian subcontinent based in Magadha, having been founded by Chandragupta Maurya in 322 BCE, and existing in loose-knit fashion until 185 BCE. Quote: "Magadha power came to extend over the main cities and communication routes of the Ganges basin. Then, under Chandragupta Maurya (c.321–297 bce), and subsequently Ashoka his grandson, Pataliputra became the centre of the loose-knit Mauryan 'Empire' which during Ashoka's reign (c.268–232 bce) briefly had a presence throughout the main urban centres and arteries of the subcontinent, except for the extreme south." The Maurya Empire was centralized by the conquest of the Indo-Gangetic Plain, and its capital city was located at Pataliputra (modern Patna). Outside this imperial center, the empire's geographical extent was dependent on the loyalty of military commanders who controlled the armed cities sprinkling it. During Ash ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Devanampiya Tissa Of Anuradhapura
Tissa, later Devanampiya Tissa, was one of the earliest kings of Sri Lanka based at the ancient capital of Anuradhapura from 247 BC to 207 BC. His reign was notable for the arrival of Buddhism in Sri Lanka under the aegis of the Mauryan Emperor Ashoka the Great. The primary source for his reign is the '' Mahavamsa'', which in turn is based on the more ancient '' Dipavamsa''. Reign Tissa was the second son of Mutasiva of Anuradhapura. The ''Mahavamsa'' describes him as being "foremost among all his brothers in virtue and intelligence". The ''Mahavamsa'' mentions an early friendship with Ashoka. Chapter IX of the chronicle mentions that "the two monarchs, Devanampiyatissa and Dharmasoka, already had been friends a long time, though they had never seen each other", Dharmasoka being an alternate name for Ashoka. The chronicle also mentions Tissa sending gifts to the mighty emperor of the Maurya; in reply Ashoka sent not only gifts but also the news that he had converted ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abhisheka
Abhisheka () means "bathing of the divinity to whom worship is offered." It is a religious rite or method of prayer in which a devotee pours a liquid offering on an image or murti of a God or Goddess. Abhisheka is common to Indian religions such as Hinduism, Buddhism and Jainism. Hinduism An abhiṣeka is conducted by priests by bathing the image of the deity being worshipped, amidst the chanting of mantras. Usually, offerings such as milk, yogurt, ghee, honey, panchamrita, sesame oil, rose water, sandalwood paste may be poured among other offerings depending on the type of abhishekam being performed. This rite is routinely performed in Hindu temples. A '' Rudrābhiṣeka'' or abhiṣeka of Rudra is performed on lingams. A Kumbhabhishekam is a consecration ritual for a Hindu temple. Buddhism Vajrayana Buddhism In Vajrayana Buddhism or Mantrayana Buddhism, one enters into the path of Vajrayana Buddhism by receiving the four stages of tantric empowerments, or abhisheka: the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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