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Shabbat
Shabbat (, , or ; he, שַׁבָּת, Šabbāṯ, , ) or the Sabbath (), also called Shabbos (, ) by Ashkenazim, is Judaism's day of rest on the seventh day of the week—i.e., Saturday. On this day, religious Jews remember the biblical stories describing the creation of the heaven and earth in six days and the redemption from slavery and The Exodus from Egypt, and look forward to a future Messianic Age. Since the Jewish religious calendar counts days from sunset to sunset, Shabbat begins in the evening of what on the civil calendar is Friday. Shabbat observance entails refraining from work activities, often with great rigor, and engaging in restful activities to honour the day. Judaism's traditional position is that the unbroken seventh-day Shabbat originated among the Jewish people, as their first and most sacred institution. Variations upon Shabbat are widespread in Judaism and, with adaptations, throughout the Abrahamic and many other religions. According to ''halakha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shabbat (Talmud)
:''This is about part of the Talmud; for the Jewish day of rest, see Shabbat.'' Shabbat ( he, שַׁבָּת, lit. "Sabbath") is the first tractate of ''Seder Moed'' ("Order of Appointed Times") of the Mishnah and of the Talmud. The tractate deals with the laws and practices regarding observing the Jewish Sabbath (''Shabbat'' in Hebrew). The tractate focuses primarily on the categories and types of activities prohibited on the Sabbath according to interpretations of many verses in the Torah, notably and . The Mishnah and Talmud go to great lengths to carefully define and precisely determine the observance of the Sabbath. The tractate is thus one of the longest in terms of chapters in the Mishnah, and folio pages in the Talmud. It comprises 24 chapters and has a Gemara – rabbinical analysis of and commentary on the Mishnah – in both the Babylonian Talmud and all but the last four chapters of the Jerusalem Talmud. There is a Tosefta of 18 chapters on this tractate. As its nam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
39 Melachot
The 39 Melakhot ( he, ל״ט אבות מלאכה, '' lamed-tet avot melakhah'', "39 categories of work") are thirty-nine categories of activity which Jewish law identifies as prohibited by biblical law on Shabbat. Many of these activities are also prohibited on the Jewish holidays listed in the Torah, although there are significant exceptions that permit carrying and preparing food under specific circumstances on holidays (except Yom Kippur). In addition to the 39 melakhot, certain other activities are forbidden on Shabbat due to rabbinic law. There are often disagreements between Orthodox Jews and Conservative Jews or other non-Orthodox Jews as to the practical observance of Shabbat. It is of note that the (strict) observance of Shabbat is often seen as a benchmark for orthodoxy and indeed has legal bearing on the way a Jew is seen by an Orthodox religious court regarding their affiliation to Judaism. The commandment The commandment to keep Shabbat as a day of rest is repeated ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shomer Shabbat
In Judaism, a person who is shomer Shabbat or shomer Shabbos (plural ''shomré Shabbat'' or ''shomrei Shabbos''; he, שומר שבת, "Sabbath observer", sometimes more specifically, "Saturday Sabbath observer") is a person who observes the mitzvot (commandments) associated with Judaism's Shabbat, or Sabbath, which begins at dusk on Friday and ends after sunset on Saturday. Under Jewish law (halakhah), the person who is shomer Shabbat is expected to conform to the prohibitions against certain forms of ''melacha''—creative acts. The observant Jew does not cook, spend money, write, operate electrical devices, or carry out other activities prohibited on Shabbat. In addition, a variety of positive Sabbath commandments are expected to be fulfilled, such as Sabbath meals, rituals, prayers, kindness, benignity, rest and—for married couples—sexual intercourse on Friday night. In contemporary Orthodox Judaism, the shomer Shabbat person would typically strive to follow all the ru ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kiddush Cup
Kiddush (; he, קידוש ), literally, "sanctification", is a blessing recited over wine Wine is an alcoholic drink typically made from fermented grapes. Yeast consumes the sugar in the grapes and converts it to ethanol and carbon dioxide, releasing heat in the process. Different varieties of grapes and strains of yeasts are m ... or grape juice to sanctify the Shabbat and Jewish holidays. Additionally, the word refers to a small repast held on Shabbat or festival mornings after the prayer services and before the meal. Significance The Torah refers to two requirements concerning Shabbat – to "keep it" and to "remember it" (''shamor'' and ''zakhor''). Halakha, Jewish law therefore requires that Shabbat be observed in two respects. One must "keep it" by refraining from 39 categories of activity prohibited on Shabbat, thirty-nine forbidden activities, and one must "remember it" by making special arrangements for the day, and specifically through the ''kiddush'' ceremo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kiddush
Kiddush (; he, קידוש ), literally, "sanctification", is a blessing recited over wine or grape juice to sanctify the Shabbat and Jewish holidays. Additionally, the word refers to a small repast held on Shabbat or festival mornings after the prayer services and before the meal. Significance The Torah refers to two requirements concerning Shabbat – to "keep it" and to "remember it" (''shamor'' and ''zakhor''). Jewish law therefore requires that Shabbat be observed in two respects. One must "keep it" by refraining from thirty-nine forbidden activities, and one must "remember it" by making special arrangements for the day, and specifically through the ''kiddush'' ceremony. Reciting ''kiddush'' before the meal on the eve of Shabbat and Jewish holidays is thus a commandment from the Torah (as it is explained by the Oral Torah). Reciting ''kiddush'' before the morning meal on Shabbat and holidays is a requirement of rabbinic origin. Kiddush is not usually recited at the th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shabbat Candles
Shabbat candles ( he, נרות שבת) are candles lit on Friday evening before sunset to usher in the Jewish Sabbath. Lighting Shabbat candles is a rabbinically mandated law. Candle-lighting is traditionally done by the woman of the household but, in the absence of a woman, it is done by a man. After lighting the candles, the lighter covers their eyes and recites a blessing. In Yiddish, lighting the candles is known as ''licht bentschen'' ("light-blessing") or ''licht tsinden'' ("light-kindling"). History 1723 illustration of a Shabbat lamp The practice of lighting an oil lamp before Shabbat is first recorded in the second chapter of m. Shabbat. The purpose of lighting of ''Shabbat'' candles is to dignify the Sabbath; before the advent of electric lighting, when the alternative was to eat in the dark, it was necessary to light lamps to create an appropriate environment. The blessing is first attested in a fragment in the St. Petersburg national library (Antonin B, 122, 2) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Challah Cover
A challah cover is a special cloth used to cover the two braided loaves (challah) set out on the table at the beginning of an Ashkenazi Shabbat or Yom Tov meal. While its appearance lends a decorative and ceremonial aspect to the set table, its presence serves both a halakhic and symbolic function. Description Challah covers may be made from any kind of fabric or paper. They are often hand or machine-embroidered, painted, appliqued or tie-dyed. They are sometimes adorned with fringes interwoven with silver or gold thread. The challah cover must be large enough to cover two braided loaves without allowing the bread to be seen through the sides, and opaque enough so that the loaves cannot be seen through the fabric. Store-bought challah covers often bear the inscription לכבוד שבת קדש ("To honor the holy Shabbat") or לכבוד שבת ויום טוב ("To honor Shabbat and Yom Tov"). Halakhic function At the beginning of a Shabbat or holiday meal, a blessing ( Kiddu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew Calendar
The Hebrew calendar ( he, הַלּוּחַ הָעִבְרִי, translit=HaLuah HaIvri), also called the Jewish calendar, is a lunisolar calendar used today for Jewish religious observance, and as an official calendar of the state of Israel. It determines the dates for Jewish holidays and the appropriate Torah reading, public reading of Weekly Torah portion, Torah portions, ''yahrzeits'' (dates to commemorate the death of a relative), and daily Psalm readings, among many ceremonial uses. In Israel, it is used for religious purposes, provides a time frame for agriculture, and is an official calendar for civil holidays, alongside the Gregorian calendar. The present Hebrew calendar is the result of a process of development, including a Babylonian calendar, Babylonian influence. Until the Tannaitic period (approximately 10–220 Common Era, CE), the calendar employed a new lunar phase, crescent moon, with an Intercalation (timekeeping), additional month normally added every two or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Havdalah
Havdalah ( he, הַבְדָּלָה, "separation") is a Jewish religious ceremony that marks the symbolic end of Shabbat and ushers in the new week. The ritual involves lighting a special havdalah candle with several wicks, blessing a cup of wine (does not have to be wine) and smelling sweet spices. Shabbat ends on Saturday night after the appearance of three stars in the sky. Havdalah may be performed as late as sunset of the Tuesday following Shabbat. Customs Like kiddush, havdalah is recited over a cup of kosher wine or grape juice, although other beverages may be used if wine or grape juice are not available. Spices, called ''besamim'' in Hebrew, often stored in an artistically decorative spice container in order to beautify and honor the mitzvah, are handed around so that everyone can smell the fragrance. In many Sephardi and Mizrahi communities, branches of aromatic plants are used for this purpose, while Ashkenazim have traditionally used cloves. A special braided H ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Challah
Challah (, he, חַלָּה or ; plural: or ) is a special bread of Ashkenazi Jewish origin, usually braided and typically eaten on ceremonial occasions such as Shabbat and major Jewish holidays (other than Passover). Ritually acceptable challah is made of dough from which a small portion has been set aside as an offering. Challah may also refer to the dough offering. The word is biblical in origin, though originally referred only to the dough offering. Similar braided breads such as kalach and vánočka are found across Central and Eastern Europe. Name and origins The term in Biblical Hebrew meant a kind of loaf or cake. The Aramaic word given for its translation is (pl. ), and which word (var. syc, ܓܪܝܨܐ / ܓܪܝܣܐ) Payne Smith defines as "a cake or loaf," or "morsel of bread." In Hebrew, the word challah is derived from the root () which means “hollow,” “space” or “pierced.” In Rabbinic terminology, ''challah'' often refers to the portion of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judaism
Judaism ( he, ''Yahăḏūṯ'') is an Abrahamic, monotheistic, and ethnic religion comprising the collective religious, cultural, and legal tradition and civilization of the Jewish people. It has its roots as an organized religion in the Middle East during the Bronze Age. Modern Judaism evolved from Yahwism, the religion of ancient Israel and Judah, by the late 6th century BCE, and is thus considered to be one of the oldest monotheistic religions. Judaism is considered by religious Jews to be the expression of the covenant that God established with the Israelites, their ancestors. It encompasses a wide body of texts, practices, theological positions, and forms of organization. The Torah, as it is commonly understood by Jews, is part of the larger text known as the ''Tanakh''. The ''Tanakh'' is also known to secular scholars of religion as the Hebrew Bible, and to Christians as the " Old Testament". The Torah's supplemental oral tradition is represented by later texts s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eruvin (Talmud)
Eruvin (, lit. "Mixtures") is the second tractate in the Order of Moed, dealing with the various types of . In this sense this tractate is a natural extension of Shabbat; at one point these tractates were likely joined but then split due to length. Eruvin, along with Niddah and Yevamot, is considered one of the three most difficult tractates in the Babylonian Talmud. A Hebrew mnemonic for the three is עני (''ani'', meaning "poverty").Yaakov Emden, ''Mitpachat Sefarim'' 4:174 Structure The tractate consists of ten chapters with a total of 96 mishnayot. Its Babylonian Talmud version is of 105 pages and its Jerusalem Talmud version is of 65 pages. An overview of the content of chapters is as follows: * Chapter 1 () has ten mishnayot. * Chapter 2 () has six mishnayot. * Chapter 3 () has nine mishnayot. * Chapter 4 () has eleven mishnayot. * Chapter 5 () has nine mishnayot. * Chapter 6 () has ten mishnayot. * Chapter 7 () has eleven mishnayot. * Chapter 8 () has eleven mishnayot ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
