Religion In Mongolia
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Religion In Mongolia
Religion in Mongolia has been traditionally dominated by the schools of Mongolian Buddhism and by Mongolian shamanism, the ethnic religion of the Mongols. Historically, through their Mongol Empire the Mongols were exposed to the influences of Christianity (Nestorianism and Catholicism) and Islam, although these religions never came to dominate. During the communist period of the Mongolian People's Republic (1924–1992) all religions were suppressed, but with the transition to the parliamentary republic in the 1990s there has been a general revival of faiths. According to the national census of 2020, 51.7% of the Mongolians identify as Buddhists, 40.6% as non-religious, 3.2% as Muslims (predominantly of Kazakh ethnicity), 2.5% as followers of the Mongol shamanic tradition, 1.3% as Christians, and 0.7% as followers of other religions. Demographics Main religions Buddhism Buddhism in Mongolia began with the Yuan dynasty (1271-1368) emperors' conversion to Tibetan Buddhism. The ...
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Buddhism
Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gradually spread throughout much of Asia via the Silk Road. It is the world's fourth-largest religion, with over 520 million followers (Buddhists) who comprise seven percent of the global population. The Buddha taught the Middle Way, a path of spiritual development that avoids both extreme asceticism and hedonism. It aims at liberation from clinging and craving to things which are impermanent (), incapable of satisfying ('), and without a lasting essence (), ending the cycle of death and rebirth (). A summary of this path is expressed in the Noble Eightfold Path, a training of the mind with observance of Buddhist ethics and meditation. Other widely observed practices include: monasticism; " taking refuge" in the Buddha, the , and the ; ...
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Yuan Dynasty
The Yuan dynasty (), officially the Great Yuan (; xng, , , literally "Great Yuan State"), was a Mongol-led imperial dynasty of China and a successor state to the Mongol Empire after its division. It was established by Kublai, the fifth khagan-emperor of the Mongol Empire from the Borjigin clan, and lasted from 1271 to 1368. In orthodox Chinese historiography, the Yuan dynasty followed the Song dynasty and preceded the Ming dynasty. Although Genghis Khan had been enthroned with the Han-style title of Emperor in 1206 and the Mongol Empire had ruled territories including modern-day northern China for decades, it was not until 1271 that Kublai Khan officially proclaimed the dynasty in the traditional Han style, and the conquest was not complete until 1279 when the Southern Song dynasty was defeated in the Battle of Yamen. His realm was, by this point, isolated from the other Mongol-led khanates and controlled most of modern-day China and its surrounding areas, including ...
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Animism
Animism (from Latin: ' meaning 'breath, Soul, spirit, life') is the belief that objects, places, and creatures all possess a distinct Spirituality, spiritual essence. Potentially, animism perceives all things—Animal, animals, Plant, plants, Rock (geology), rocks, River, rivers, Weather, weather systems, human handiwork, and perhaps even Word, words—as animated and alive. Animism is used in the anthropology of religion, as a term for the Belief, belief system of many Indigenous peoples, especially in contrast to the relatively more recent development of organized religions. Animism focuses on the Metaphysics, metaphysical universe, with a specific focus on the concept of the immaterial soul. Although each culture has its own mythologies and rituals, animism is said to describe the most common, foundational thread of indigenous peoples' "spiritual" or "supernatural" perspectives. The animistic perspective is so widely held and inherent to most indigenous peoples, that they ofte ...
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Foundation For The Preservation Of The Mahayana Tradition
The Foundation for the Preservation of the Mahayana Tradition (FPMT) was founded in 1975 by Lamas Thubten Yeshe and Thubten Zopa Rinpoche, who began teaching Mahayana Buddhism to Western students in Nepal. The FPMT has grown to encompass over 160 dharma centers, projects, and services in 37 countries. Since the death of Lama Yeshe in 1984, the FPMT's spiritual director has been Lama Zopa Rinpoche. Location The FPMT's international headquarters are in Portland, Oregon, United States. The central office has previously been located at: * 2000-2005 Taos, New Mexico * 1989-2000 Soquel, California (Land of Medicine Buddha) * 1984-1989 Pomaia, Italy (Istituto Lama Tzong Khapa) * 1975-1984 Kathmandu, Nepal (Kopan Monastery) The FPMT has 165 centers in 40 countries worldwide. History The name and structure of the FPMT date to 1975, in the wake of an international teaching tour by Lamas Yeshe and Zopa. However, the two had been teaching Western travelers since at least 1965, when the ...
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Stupa
A stupa ( sa, स्तूप, lit=heap, ) is a mound-like or hemispherical structure containing relics (such as ''śarīra'' – typically the remains of Buddhist monks or nuns) that is used as a place of meditation. In Buddhism, circumambulation or ''pradakhshina'' has been an important ritual and devotional practice since the earliest times, and stupas always have a ''pradakhshina'' path around them. The original South Asian form is a large solid dome above a tholobate or drum with vertical sides, which usually sits on a square base. There is no access to the inside of the structure. In large stupas there may be walkways for circumambulation on top of the base as well as on the ground below it. Large stupas have or had ''vedikā'' railings outside the path around the base, often highly decorated with sculpture, especially at the torana gateways, of which there are usually four. At the top of the dome is a thin vertical element, with one of more horizontal discs spreadin ...
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Tibetan Architecture
Architecture of Tibet contains Chinese and Indian influences but has many unique features brought about by its adaptation to the cold, generally arid, high-altitude climate of the Tibetan plateau. Buildings are generally made from locally available construction materials, and are often embellished with symbols of Tibetan Buddhism. For example, private homes often have Buddhist prayer flags flying from the rooftop. Religious structures fall into two main types: temples, which are used for religious ceremonies and worship; and stupas ( Chörtens), which are reliquaries and symbols. Temples (gompas) come in a great variety of styles, generally reflecting local architectural traditions. The design of the Tibetan Chörtens can vary, from roundish walls in Kham to squarish, four-sided walls in Ladakh. In a few regions, especially Danba County, one may see tall and impressive stone towers, many over a century old. Secular structures in Tibet include private homes, multi-family dwellings ...
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Chinese Architecture
Chinese architecture (Chinese:中國建築) is the embodiment of an architectural style that has developed over millennia in China and it has influenced architecture throughout Eastern Asia. Since its emergence during the early ancient era, the structural principles of its architecture have remained largely unchanged. The main changes involved diverse decorative details. Starting with the Tang dynasty, Chinese architecture has had a major influence on the architectural styles of Japan, Korea, Mongolia, and Vietnam, and minor influences on the architecture of Southeast and South Asia including the countries of Malaysia, Singapore, Indonesia, Sri Lanka, Thailand, Laos, Cambodia and the Philippines. Chinese architecture is characterized by bilateral symmetry, use of enclosed open spaces, feng shui (e.g. directional hierarchies), a horizontal emphasis, and an allusion to various cosmological, mythological or in general symbolic elements. Chinese architecture traditionally classifies ...
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Mongolian Architecture
The architecture of Mongolia is largely based on traditional dwellings, such as the yurt ( mn, гэр, ) and the tent. During the 16th and 17th centuries, lamaseries were built throughout the country as temples which were later enlarged to accommodate a growing number of worshipers. Mongolian architects designed their temples with six and twelve angles and pyramidal roofs approximating the yurt's round shape. Further expansion led to a quadratic shape in the design of the temples, with roofs in the shape of pole marquees. Trellis walls, roof poles and layers of felt were eventually replaced by stone, brick beams and planks. Mongolian artist and art historian N. Chultem identified three styles of traditional Mongolian architecture (Mongolian, Tibetan and Chinese), alone or in combination. Batu-Tsagaan (1654), designed by Zanabazar, was an early quadratic temple. The Dashchoilin Khiid monastery in Ulaanbaatar is an example of yurt-style architecture. The 18th century Lavrin Temple ...
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Ulaanbaatar
Ulaanbaatar (; mn, Улаанбаатар, , "Red Hero"), previously anglicized as Ulan Bator, is the capital and most populous city of Mongolia. It is the coldest capital city in the world, on average. The municipality is located in north central Mongolia at an elevation of about in a valley on the Tuul River. The city was originally founded in 1639 as a nomadic Buddhist monastic center, changing location 28 times, and was permanently settled at its current location in 1778. During its early years, as Örgöö (anglicized as Urga), it became Mongolia's preeminent religious center and seat of the Jebtsundamba Khutuktu, the spiritual head of the Gelug lineage of Tibetan Buddhism in Mongolia. Following the regulation of Qing-Russian trade by the Treaty of Kyakhta in 1727, a caravan route between Beijing and Kyakhta opened up, along which the city was eventually settled. With the collapse of the Qing Empire in 1911, the city was a focal point for independence efforts, leading ...
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Yurt
A yurt (from the Turkic languages) or ger ( Mongolian) is a portable, round tent covered and insulated with skins or felt and traditionally used as a dwelling by several distinct nomadic groups in the steppes and mountains of Central Asia. The structure consists of a flexible angled assembly or latticework of wood or bamboo for walls, a door frame, ribs (poles, rafters), and a wheel (crown, compression ring) possibly steam-bent as a roof. The roof structure is sometimes self-supporting, but large yurts may have interior posts supporting the crown. The top of the wall of self-supporting yurts is prevented from spreading by means of a tension band which opposes the force of the roof ribs. Yurts take between 30 minutes and 3 hours to set up or take down, and are generally used by between five and 15 people. Nomadic farming with yurts as housing has been the primary life style in Central Asia, particularly Mongolia, for thousands of years. Modern yurts may be permanently built ...
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New Religious Movements
A new religious movement (NRM), also known as alternative spirituality or a new religion, is a religious or spiritual group that has modern origins and is peripheral to its society's dominant religious culture. NRMs can be novel in origin or they can be part of a wider religion, in which case they are distinct from pre-existing denominations. Some NRMs deal with the challenges which the modernizing world poses to them by embracing individualism, while other NRMs deal with them by embracing tightly knit collective means. Scholars have estimated that NRMs number in the tens of thousands worldwide, with most of their members living in Asia and Africa. Most NRMs only have a few members, some of them have thousands of members, and a few of them have more than a million members.Eileen Barker, 1999, "New Religious Movements: their incidence and significance", ''New Religious Movements: challenge and response'', Bryan Wilson and Jamie Cresswell editors, Routledge There is no single, a ...
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Monotheism
Monotheism is the belief that there is only one deity, an all-supreme being that is universally referred to as God. Cross, F.L.; Livingstone, E.A., eds. (1974). "Monotheism". The Oxford Dictionary of the Christian Church (2 ed.). Oxford: Oxford University Press. A distinction may be made between exclusive monotheism, in which the one God is a singular existence, and both inclusive and pluriform monotheism, in which multiple gods or godly forms are recognized, but each are postulated as extensions of the same God. Monotheism is distinguished from henotheism, a religious system in which the believer worships one God without denying that others may worship different gods with equal validity, and monolatrism, the recognition of the existence of many gods but with the consistent worship of only one deity. The term ''monolatry'' was perhaps first used by Julius Wellhausen. Monotheism characterizes the traditions of Bábism, the Baháʼí Faith, Cheondoism, Christianity,Christianity's ...
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