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Philosophical Anthropology
Philosophical anthropology, sometimes called anthropological philosophy, is a discipline dealing with questions of metaphysics and phenomenology of the human person. History Ancient Christian writers: Augustine of Hippo Augustine of Hippo was one of the first Christian ancient Latin authors with a very clear anthropological vision, although it is not clear if he had any influence on Max Scheler, the founder of philosophical anthropology as an independent discipline, nor on any of the major philosophers that followed him. Augustine has been cited by Husserl and Heidegger as one of the early writers to inquire on time-consciousness and the role of ''seeing'' in the feeling of " Being-in-the-world". Augustine saw the human being as a perfect unity of two substances: soul and body. He was much closer in this anthropological view to Aristotle than to Plato.Massuti, p.98. In his late treatise On Care to Be Had for the Dead sec. 5 (420 AD) he insisted that the body is essential ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patrologia Latina
The ''Patrologia Latina'' ( Latin for ''The Latin Patrology'') is an enormous collection of the writings of the Church Fathers and other ecclesiastical writers published by Jacques-Paul Migne between 1841 and 1855, with indices published between 1862 and 1865. It is also known as the Latin series as it formed one half of Migne's ''Patrologiae Cursus Completus'', the other part being the '' Patrologia Graeco-Latina'' of patristic and medieval Greek works with their (sometimes non-matching) medieval Latin translations. Although consisting of reprints of old editions, which often contain mistakes and do not comply with modern standards of scholarship, the series, due to its availability (it is present in many academic libraries) and the fact that it incorporates many texts of which no modern critical edition is available, is still widely used by scholars of the Middle Ages and is in this respect comparable to the ''Monumenta Germaniae Historica''. The ''Patrologia Latina'' inclu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Søren Kierkegaard
Søren Aabye Kierkegaard ( , , ; 5 May 1813 – 11 November 1855) was a Danish theologian, philosopher, poet, social critic, and religious author who is widely considered to be the first Existentialism, existentialist philosopher. He wrote critical texts on organized religion, Christendom, Christianity, morality, ethics, psychology, and the philosophy of religion, displaying a fondness for metaphor, irony, and parables. Much of his philosophical work deals with the issues of how one lives as a "single individual", giving priority to concrete human reality over abstraction, abstract thinking and highlighting the importance of personal choice and commitment. He was against literary critics who defined Idealism, idealist intellectuals and philosophers of his time, and thought that Emanuel Swedenborg, Swedenborg, Georg Wilhelm Friedrich Hegel, Hegel, Johann Gottlieb Fichte, Fichte, Friedrich Wilhelm Joseph Schelling, Schelling, Friedrich Schlegel, Schlegel, and Hans Christian Ander ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hegel
Georg Wilhelm Friedrich Hegel (; ; 27 August 1770 – 14 November 1831) was a German philosopher. He is one of the most important figures in German idealism and one of the founding figures of modern Western philosophy. His influence extends across the entire range of contemporary philosophical topics, from metaphysical issues in epistemology and ontology, to political philosophy, the philosophy of history, philosophy of art, philosophy of religion, and the history of philosophy. Born in 1770 in Stuttgart during the transitional period between the Enlightenment and the Romantic movement in the Germanic regions of Europe, Hegel lived through and was influenced by the French Revolution and the Napoleonic wars. His fame rests chiefly upon '' The Phenomenology of Spirit'', '' The Science of Logic'', and his lectures at the University of Berlin on topics from his '' Encyclopedia of the Philosophical Sciences''. Throughout his work, Hegel strove to address and correct th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Friedrich Wilhelm Joseph Schelling
Friedrich Wilhelm Joseph Schelling (; 27 January 1775 – 20 August 1854), later (after 1812) von Schelling, was a German philosopher. Standard histories of philosophy make him the midpoint in the development of German idealism, situating him between Johann Gottlieb Fichte, his mentor in his early years, and Georg Wilhelm Friedrich Hegel, his one-time university roommate, early friend, and later rival. Interpreting Schelling's philosophy is regarded as difficult because of its evolving nature. Schelling's thought in the main has been neglected, especially in the English-speaking world. An important factor in this was the ascendancy of Hegel, whose mature works portray Schelling as a mere footnote in the development of idealism. Schelling's '' Naturphilosophie'' also has been attacked by scientists for its tendency to analogize and lack of empirical orientation. However, some later philosophers have shown interest in re-examining Schelling's body of work. Life Early life Sche ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Johann Gottlieb Fichte
Johann Gottlieb Fichte (; ; 19 May 1762 – 29 January 1814) was a German philosopher who became a founding figure of the philosophical movement known as German idealism, which developed from the theoretical and ethical writings of Immanuel Kant. Recently, philosophers and scholars have begun to appreciate Fichte as an important philosopher in his own right due to his original insights into the nature of self-consciousness or self-awareness. Fichte was also the originator of ''thesis–antithesis–synthesis'',"Review of '' Aenesidemus''""Rezension des Aenesidemus" ', 11–12 February 1794). Trans. Daniel Breazeale. In (See also: ''FTP'', p. 46; Breazeale 1980–81, pp. 545–68; Breazeale and Rockmore 1994, p. 19; Breazeale 2013, pp. 36–37; Waibel, Breazeale, Rockmore 2010, p. 157: "Fichte believes that the I must be grasped as the ''unity'' of synthesis and analysis.") an idea that is often erroneously attributed to Hegel. Like Descartes and Kant before him, Fichte was mot ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
German Idealist
German idealism was a philosophical movement that emerged in Germany in the late 18th and early 19th centuries. It developed out of the work of Immanuel Kant in the 1780s and 1790s, and was closely linked both with Romanticism and the revolutionary politics of the Enlightenment. The best-known thinkers in the movement, besides Kant, were Johann Gottlieb Fichte, Friedrich Wilhelm Joseph Schelling, Arthur Schopenhauer, Georg Wilhelm Friedrich Hegel, and the proponents of Jena Romanticism (Friedrich Hölderlin, Novalis, and Friedrich Schlegel). August Ludwig Hülsen, Friedrich Heinrich Jacobi, Gottlob Ernst Schulze, Karl Leonhard Reinhold, Salomon Maimon and Friedrich Schleiermacher also made major contributions. The period of German idealism after Kant is also known as post-Kantian idealism, post-Kantian philosophy, or simply post-Kantianism. Fichte's philosophical work has controversially been interpreted as a stepping stone in the emergence of German speculative idealism, the thes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Post-Kantian
German idealism was a philosophical movement that emerged in Germany in the late 18th and early 19th centuries. It developed out of the work of Immanuel Kant in the 1780s and 1790s, and was closely linked both with Romanticism and the revolutionary politics of the Enlightenment. The best-known thinkers in the movement, besides Kant, were Johann Gottlieb Fichte, Friedrich Wilhelm Joseph Schelling, Arthur Schopenhauer, Georg Wilhelm Friedrich Hegel, and the proponents of Jena Romanticism (Friedrich Hölderlin, Novalis, and Friedrich Schlegel). August Ludwig Hülsen, Friedrich Heinrich Jacobi, Gottlob Ernst Schulze, Karl Leonhard Reinhold, Salomon Maimon and Friedrich Schleiermacher also made major contributions. The period of German idealism after Kant is also known as post-Kantian idealism, post-Kantian philosophy, or simply post-Kantianism. Fichte's philosophical work has controversially been interpreted as a stepping stone in the emergence of German speculative idealism, the thes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ludwig Feuerbach
Ludwig Andreas von Feuerbach (; 28 July 1804 – 13 September 1872) was a German anthropologist and philosopher, best known for his book '' The Essence of Christianity'', which provided a critique of Christianity that strongly influenced generations of later thinkers, including Charles Darwin, Karl Marx, Sigmund Freud, Friedrich Engels, Richard Wagner, and Friedrich Nietzsche. An associate of Young Hegelian circles, Feuerbach advocated atheism and anthropological materialism. Many of his philosophical writings offered a critical analysis of religion. His thought was influential in the development of historical materialism,Nicholas Churchich, ''Marxism and Alienation'', Fairleigh Dickinson University Press, 1990, p. 57: "Although Marx has rejected Feuerbach's abstract materialism," Lenin says that Feuerbach's views "are consistently materialist," implying that Feuerbach's conception of causality is entirely in line with dialectical materialism." where he is often recognized ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Immanuel Kant
Immanuel Kant (, , ; 22 April 1724 – 12 February 1804) was a German philosopher and one of the central Enlightenment thinkers. Born in Königsberg, Kant's comprehensive and systematic works in epistemology, metaphysics, ethics, and aesthetics have made him one of the most influential figures in modern Western philosophy. In his doctrine of transcendental idealism, Kant argued that space and time are mere "forms of intuition" which structure all experience, and therefore that, while " things-in-themselves" exist and contribute to experience, they are nonetheless distinct from the objects of experience. From this it follows that the objects of experience are mere "appearances", and that the nature of things as they are in themselves is unknowable to us. In an attempt to counter the skepticism he found in the writings of philosopher David Hume, he wrote the '' Critique of Pure Reason'' (1781/1787), one of his most well-known works. In it, he developed his theory of expe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meditations On First Philosophy
''Meditations on First Philosophy, in which the existence of God and the immortality of the soul are demonstrated'' ( la, Meditationes de Prima Philosophia, in qua Dei existentia et animæ immortalitas demonstratur) is a philosophical treatise by René Descartes first published in Latin in 1641. The French translation (by the Duke of Luynes with Descartes' supervision) was published in 1647 as ''Méditations Métaphysiques''. The title may contain a misreading by the printer, mistaking ''animae immortalitas'' for ''animae immaterialitas'', as suspected by A. Baillet. The book is made up of six meditations, in which Descartes first discards all belief in things that are not absolutely certain, and then tries to establish what can be known for sure. He wrote the meditations as if he had meditated for six days: each meditation refers to the last one as "yesterday". (In fact, Descartes began work on the ''Meditations'' in 1639.) One of the most influential philosophical texts ever ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cartesian Skepticism
Cartesian doubt is a form of methodological skepticism associated with the writings and methodology of René Descartes (March 31, 1596Feb 11, 1650). Scruton, R.''Modern Philosophy: An Introduction and Survey''(London: Penguin Books, 1994). Leiber, J., ed., ''A Philosophical Glossary'', Philosophy Department, University of Houston, 2001p. 88 Cartesian doubt is also known as Cartesian skepticism, methodic doubt, methodological skepticism, universal doubt, systematic doubt, or hyperbolic doubt. Cartesian doubt is a systematic process of being skeptical about (or doubting) the truth of one's beliefs, which has become a characteristic method in philosophy. Additionally, Descartes' method has been seen by many as the root of the modern scientific method. This method of doubt was largely popularized in Western philosophy by René Descartes, who sought to doubt the truth of all beliefs in order to determine which he could be certain were true. It is the basis for Descartes' statement, "' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
