Lusitanian Mythology
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Lusitanian Mythology
Lusitanian mythology is the mythology of the Lusitanians, an Indo-European speaking people of western Iberia, in what was then known as Lusitania and Gallaecia. In present times, the territory comprises most of Portugal, Galicia, Extremadura and a small part of Salamanca. Lusitanian deities heavily influenced all of the religious practices in western Iberia, including Gallaecia as well. Lusitanian beliefs and practices intermingled with those of Roman deities after Lusitania was conquered.Katia Maia-Bessa and Jean-Pierre Martin (1999) Recently, a Vasconian substrate is starting to be recognized. Deities Main pantheon Through the Gallaecian-Roman inscriptions, a great pantheon of Gallaecian deities begins to emerge, sharing cults with other Celtic or Celticized peoples in the Iberian Peninsula, such as Astur — especially the more Western — or Lusitanian, but also the Gauls and Britons among others. However, because the borders shifted numerous times and Lusitanians and Ga ...
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Mythology
Myth is a folklore genre consisting of narratives that play a fundamental role in a society, such as foundational tales or origin myths. Since "myth" is widely used to imply that a story is not objectively true, the identification of a narrative as a myth can be highly controversial. Many adherents of religions view their own religions' stories as truth and so object to their characterization as myth, the way they see the stories of other religions. As such, some scholars label all religious narratives "myths" for practical reasons, such as to avoid depreciating any one tradition because cultures interpret each other differently relative to one another. Other scholars avoid using the term "myth" altogether and instead use different terms like "sacred history", "holy story", or simply "history" to avoid placing pejorative overtones on any sacred narrative. Myths are often endorsed by secular and religious authorities and are closely linked to religion or spirituality. Many soc ...
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Nabia
Nabia was the goddess of rivers and water in Gallaecian and Lusitanian mythology, in the territory of modern Galicia (Spain), Asturias (Spain) and Portugal. The present-day Navia River and Avia (river) in Galicia and Asturias, the Neiva River, near Braga (''Bracara Augusta'', old Roman capital of Gallaecia) and the Nabão River which passes through the city of Tomar may all share the etymology of the goddess's name. The goddess Nabia was very popular in the territory of the Callaici Bracari with several inscriptions, like the one at Braga's '' Fonte do Ídolo'' ( Portuguese for ''Fountain of the Idol''). See also *Castro culture *Pre-Roman peoples of the Iberian Peninsula This is a list of the pre-Roman people of the Iberian Peninsula (the Roman Hispania, i. e., modern Portugal, Spain and Andorra). Some closely fit the concept of a people, ethnic group or tribe. Others are confederations or even unions of t ... References * Coutinhas, José Manuel. ''Aproximação ...
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Coventina
Coventina was a Romano-British goddess of wells and springs. She is known from multiple inscriptions at one site in Northumberland county of England, an area surrounding a wellspring near Carrawburgh on Hadrian's Wall. It is possible that other inscriptions, two from Hispania and one from Narbonensis, refer to Coventina, but this is disputed.L. Allason-Jones and B. McKay, ''Coventina's Well'', Oxbow Books/The Trustees of the Clayton Collection, Chester Museum. Oxford, UK, 1985 The well Dedications to Coventina and votive deposits were found in a walled area which had been built to contain the outflow from a spring now called "Coventina's Well". The well and the walled area surrounding it are nearby the site variously referred to as ''Procolita'', ''Brocolitia'', or ''Brocolita'', once a Roman fort and settlement on Hadrian's Wall, now known as Carrawburgh (the name "Procolita" is found in the 5th century document Notitia Dignitatum, and "Brocolita" in the 7th century Ravenna ...
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Lugus
Lugus was a deity of the Celtic pantheon. His name is rarely directly attested in inscriptions, but his importance can be inferred from place names and ethnonyms, and his nature and attributes are deduced from the distinctive iconography of Gallo-Roman inscriptions to Mercury, who is widely believed to have been identified with Lugus, and from the quasi-mythological narratives involving his later cognates, Welsh Lleu Llaw Gyffes (Lleu of the Skillful Hand) and Irish Lugh Lámhfhada (Lugh of the Long Arm). Etymology The etymology of the name is debated. Besides the Gaulish ''Lugos'' (plural ''Lugoues'', ''Lugouibus''), the deity is attested in Old Irish ''Lug'' ( Ogham: ''Lugu''-), Middle Welsh ''Llew'', and Celtiberian ''Luguei'', which may point to a Common Celtic origin of the cult.' The Proto-Celtic compound ''*Lugu-deks'' ('serving the god Lug') can also be reconstructed from Gaulish ''Lugudeca'' and Old Irish ''Lugaid''.' The theonym can also be found in the place names ...
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Proto-Indo-European Language
Proto-Indo-European (PIE) is the reconstructed common ancestor of the Indo-European language family. Its proposed features have been derived by linguistic reconstruction from documented Indo-European languages. No direct record of Proto-Indo-European exists. Far more work has gone into reconstructing PIE than any other proto-language, and it is the best understood of all proto-languages of its age. The majority of linguistic work during the 19th century was devoted to the reconstruction of PIE or its daughter languages, and many of the modern techniques of linguistic reconstruction (such as the comparative method) were developed as a result. PIE is hypothesized to have been spoken as a single language from 4500 BC to 2500 BC during the Late Neolithic to Early Bronze Age, though estimates vary by more than a thousand years. According to the prevailing Kurgan hypothesis, the original homeland of the Proto-Indo-Europeans may have been in the Pontic–Caspian steppe of ...
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Reo (deity)
Reo is a name appearing on Latin dedications to a Lusitanian-Gallaecian deity, usually with an epithet relating to a place, such as Reo Paramaeco discovered in Lugo in Galicia. The name ''Reo'' is in the Latin dative case, for a Latinized name ''*Reus''. Name and meaning Apart from ''Reo Larauco'' (Reus of Larouco) the epithets share an ''-aik-'' element interpreted as an adjectival marker familiar from Lusitanian inscriptions in the dedications to Reo ''Paramaeco'' (Reus of Paramo) ''Amoaego Arcunii'', ''Anabaraeco'', and ''Alabaraico Sulensi''. The first element ''Reo/Reus'' is very similar to the name ''Reue'' appearing on the Lusitanian Cabeço das Fráguas inscription, part of which reads INDI TAVROM IFADEM REVE T..., usually interpreted as "and (''or'' thereafter) a fertile(?) bull for Reue" with the epithet lost. ''Reue'' therefore also seems to be a dative in the Lusitanian form of the name. ''Reue'' appears again on the Ribeira da Venda inscription, including an epi ...
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Jupiter (mythology)
Jupiter ( la, Iūpiter or , from Proto-Italic language, Proto-Italic "day, sky" + "father", thus "sky father" Greek: Zeus, Δίας or Zeus, Ζεύς), also known as Jove (genitive case, gen. ''Iovis'' ), is the sky god, god of the sky and god of thunder, thunder, and Pantheon (gods), king of the gods in ancient Roman religion and Roman mythology, mythology. Jupiter was the chief deity of Roman state religion throughout the Roman Republic, Republican and Roman Empire, Imperial eras, until Constantine the Great and Christianity, Christianity became the dominant religion of the Empire. In Roman mythology, he negotiates with Numa Pompilius, the second king of Rome, to establish principles of Roman religion such as offering, or sacrifice. Jupiter is usually thought to have originated as a sky god. His identifying implement is the thunderbolt and his primary sacred animal is the eagle, which held precedence over other birds in the taking of auspices and became one of the most comm ...
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Fonte Do Ídolo Braga
Fonte means ''fountain'', ''source'' and/or ''spring'' in several languages, and is thus present in many toponyms and titles. It may also refer to: People * Allison Fonte (born 1964), American actress and pianist * Artur Fonte (born 1959), Portuguese football player * Bartholomew de Fonte, Spanish admiral involved in the early knowledge of the Pacific Northwest * César Fonte (born 1986), Portuguese cyclist * Emanuele Fonte (born 1992), Italian football player * Francesco Fonte (born 1965), Italian football player * Jeanne de la Fonte, birth name of Renée Adorée (1898–1933), French actress * John Fonte, philosopher involved in transnational progressivism * José Fonte (born 1983), Portuguese football player * Marcello Fonte (born 1978), Italian actor * Maria Inês Fonte (born 2002), Portuguese tennis player * Mike da Fonte (born 1991), American football player * Moderata Fonte (1555–1592), Venetian writer and poet * Pedro José de Fonte y Hernández Miravete (1777–1839), ...
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Bormanus
Borvo or Bormo (Gaulish: *''Borwō'', ''Bormō'') was an ancient Celtic god of healing springs worshipped in Gauls and Gallaecia., s.v. ''Borvo''. He was sometimes identified with the Graeco-Roman god Apollo, although his cult had preserved a high degree of autonomy during the Roman period. Name The Gaulish theonym ''Boruō'' means 'hot spring', 'warm source'. It stems from the Proto-Celtic verbal root *''berw''- ('boil, brew'; cf. Old Irish ''berbaid'', Middle Welsh ''berwi''), itself from Proto-Indo-European *''bʰerw''- ('boil, brew'; cf. Latin ''ferueō'' 'to be intensely hot, boil', Sanskrit ''bhurváni'' 'agitated, wild'). The ''Bhearú'' river (River Barrow) in Ireland has also been linked to this Celtic root. An apophonic variant *''bʰreh₁w''- gave rise to various Indo-European words for 'source, spring', including the Greek ''phréar'' (φρέαρ), Armenian ''ałbiwr'', Germanic *''brunnōn'', and Latin ''Furrina'' (''*Frūrina''). The variant ''Bormō'' could hav ...
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Vexillum
The ''vexillum'' (; plural ''vexilla'') was a flag-like object used as a military standard by units in the Ancient Roman army. Use in Roman army The word ''vexillum'' is a derivative of the Latin word, ''velum'', meaning a sail, which confirms the historical evidence (from coins and sculpture) that ''vexilla'' were literally "little sails": flag-like standards. In the ''vexillum'', the cloth was draped from a horizontal crossbar suspended from a staff. That is unlike most modern flags in which the "hoist" of the cloth is attached directly to a vertical staff. The bearer of a ''vexillum'' was known as a ''vexillarius'' or ''vexillifer''.Vexillum
''Flagspot.net'', retrieved March 18, 2011
Just as in the case of the