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Jannah
In Islam, Jannah ( ar, جَنّة, janna, pl. ''jannāt'',lit. "paradise, garden", is the final abode of the righteous. According to one count, the word appears 147 times in the Quran. Belief in the afterlife is one of the six articles of faith in Sunni and Twelver Shi'ism, a place where " believers" (''Mumin'') will enjoy pleasure, while the unbelievers (''Kafir'') will suffer in ''Jahannam''. Thomassen, "Islamic Hell", Numen, 56, 2009: p.401 Both ''Jannah'' and ''Jahannam'' are believed to have several levels, in both cases, the higher the level, the more desirable -- in ''Jannah'' the higher the prestige and pleasure, in ''Jahannam'' the less the suffering. The afterlife experiences are described as physical, psychic and spiritual. Jannah is described with physical pleasures such as gardens, houris, wine that has no aftereffects, and "divine pleasure". Their reward of pleasure will vary according to the righteousness of the person. The characteristics of ''Jannah'' often ...
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Paradise
In religion, paradise is a place of exceptional happiness and delight. Paradisiacal notions are often laden with pastoral imagery, and may be cosmogonical or eschatological or both, often compared to the miseries of human civilization: in paradise there is only peace, prosperity, and happiness. Paradise is a place of contentment, a land of luxury and fulfillment. Paradise is often described as a "higher place", the holiest place, in contrast to this World (theology), world, or underworlds such as Hell. In eschatological contexts, paradise is imagined as an Entering heaven alive, abode of the virtuous dead. In Christianity and Islam, Heaven is a paradisiacal relief. In old Egyptian beliefs, the underworld is Aaru, the reed-fields of ideal hunting and fishing grounds where the dead lived after judgment. For the Celts, it was the Fortunate Isles, Fortunate Isle of Mag Mell. For the classical Greeks, the Elysium, Elysian fields was a paradisiacal land of plenty where the heroic and ri ...
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Houri
In Islamic religious belief, houris (Pronounced ; from ar, حُـورِيَّـة ,حُورِيّ, ḥūriyy, ḥūrīya), "literally means having eyes with marked contrast of black and white", group=Note are women with beautiful eyes described as a reward for the faithful Muslim believers in Paradise. The term is used four times in the Quran, where they are mentioned indirectly several other times, (sometimes as ''azwāj'', lit. companions), and Hadith provide a "great deal of later elaboration". They have been said to have "captured the imagination of Muslims and non-Muslims alike". Smith & Haddad, ''Islamic Understanding'', 1981: p.164 Muslim scholars differ as to whether they refer to the believing women of this world or a separate creation, with the majority opting for the latter. Etymology In classical Arabic usage, the word ''ḥūr'' ( ar, حُور) is the plural of both ''ʾaḥwar'' ( ar, أحْوَر) (masculine) and ''ḥawrāʾ'' ( ar, حَوْراء) (feminine) ...
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Heaven
Heaven or the heavens, is a common religious cosmological or transcendent supernatural place where beings such as deities, angels, souls, saints, or venerated ancestors are said to originate, be enthroned, or reside. According to the beliefs of some religions, heavenly beings can descend to Earth or incarnate and earthly beings can ascend to Heaven in the afterlife or, in exceptional cases, enter Heaven alive. Heaven is often described as a "highest place", the holiest place, a Paradise, in contrast to hell or the Underworld or the "low places" and universally or conditionally accessible by earthly beings according to various standards of divinity, goodness, piety, faith, or other virtues or right beliefs or simply divine will. Some believe in the possibility of a heaven on Earth in a ''world to come''. Another belief is in an axis mundi or world tree which connects the heavens, the terrestrial world, and the underworld. In Indian religions, heaven is considered a ...
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Jahannam
In Islam, the place of punishment for unbelievers and other sin in Islam, evildoers in the afterlife, or hell, is an "integral part of Islamic theology",#ETISN2009, Thomassen, "Islamic Hell", Numen, 56, 2009: p.401 and has "occupied an important place in the Muslim imagination".#CLLHiIT2016, Lange, "Introducing Hell in Islamic Studies", 2016: p.3 It is often called by the proper name Jahannam., , but other names include "the fire" , ''al-nar'', "blazing fire" , ''jaheem'', "that which breaks to pieces" ''hutamah'', "the abyss" , ''haawiyah'', "the blaze" , ''sa’eer'', "place of burning" ''Saqar'', which are also often used as the names of different gates to hell. The importance of Hell in Islamic doctrine is that it is an essential element of the Islamic eschatology, Day of Judgment, which is one of Iman (Islam)#The Six Articles of Faith, the six articles of faith (belief in God, angels, books, prophets, the Day of Resurrection and providence) "by which the Muslim faith is t ...
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Jahannam
In Islam, the place of punishment for unbelievers and other sin in Islam, evildoers in the afterlife, or hell, is an "integral part of Islamic theology",#ETISN2009, Thomassen, "Islamic Hell", Numen, 56, 2009: p.401 and has "occupied an important place in the Muslim imagination".#CLLHiIT2016, Lange, "Introducing Hell in Islamic Studies", 2016: p.3 It is often called by the proper name Jahannam., , but other names include "the fire" , ''al-nar'', "blazing fire" , ''jaheem'', "that which breaks to pieces" ''hutamah'', "the abyss" , ''haawiyah'', "the blaze" , ''sa’eer'', "place of burning" ''Saqar'', which are also often used as the names of different gates to hell. The importance of Hell in Islamic doctrine is that it is an essential element of the Islamic eschatology, Day of Judgment, which is one of Iman (Islam)#The Six Articles of Faith, the six articles of faith (belief in God, angels, books, prophets, the Day of Resurrection and providence) "by which the Muslim faith is t ...
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Garden Of Eden
In Abrahamic religions, the Garden of Eden ( he, גַּן־עֵדֶן, ) or Garden of God (, and גַן־אֱלֹהִים ''gan-Elohim''), also called the Terrestrial Paradise, is the Bible, biblical paradise described in Book of Genesis, Genesis 2-3 and Book of Ezekiel, Ezekiel 28 and 31. The location of Eden is described in the Book of Genesis as the source of four tributaries. Various suggestions have been made for its location: at the head of the Persian Gulf, in southern Mesopotamia (now Iraq) where the Tigris and Euphrates rivers run into the sea; and in Armenia. Like the Genesis flood narrative, the Genesis creation narrative and the account of the Tower of Babel, the story of Eden echoes the Ancient Mesopotamian religion, Mesopotamian myth of a king, as a primordial man, who is placed in a divine garden to guard the tree of life. The Hebrew Bible depicts Adam and Eve as walking around the Garden of Eden naked due to their sinlessness. Mentions of Eden are also made in ...
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