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Holocaust Theology
Holocaust theology is a body of theological and philosophical debate concerning the role of God in the universe in light of the Holocaust of the late 1930s and early 1940s. It is primarily found in Judaism. Jews were killed in higher proportions than other groups; some scholars limit the definition of the Holocaust to the Jewish victims of the Nazis as Jews alone were targeted for the Final Solution. Others include the additional five million non-Jewish victims, bringing the total to about 11 million. One third of the total worldwide Jewish population were killed during the Holocaust. The Eastern European Jewish population was particularly hard hit, being reduced by ninety percent. While a disproportionate number of Jewish religious scholars were killed, more than eighty percent of the world's total, the perpetrators of the Holocaust did not merely target religious Jews. A large percentage of the Jews killed both in Eastern and Western Europe were either nonobservant or had not rec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theology
Theology is the systematic study of the nature of the divine and, more broadly, of religious belief. It is taught as an academic discipline, typically in universities and seminaries. It occupies itself with the unique content of analyzing the supernatural, but also deals with religious epistemology, asks and seeks to answer the question of revelation. Revelation pertains to the acceptance of God, gods, or deities, as not only transcendent or above the natural world, but also willing and able to interact with the natural world and, in particular, to reveal themselves to humankind. While theology has turned into a secular field , religious adherents still consider theology to be a discipline that helps them live and understand concepts such as life and love and that helps them lead lives of obedience to the deities they follow or worship. Theologians use various forms of analysis and argument ( experiential, philosophical, ethnographic, historical, and others) to help understa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rebbe Nachman Of Breslov
Nachman of Breslov ( he, רַבִּי נַחְמָן מִבְּרֶסְלֶב ''Rabbī'' ''Naḥmān mīBreslev''), also known as Reb Nachman of Bratslav, Reb Nachman Breslover ( yi, רבי נחמן ברעסלאווער ''Rebe Nakhmen Breslover''), and Nachman from Uman (April 4, 1772 – October 16, 1810), was the founder of the Breslov Hasidic movement. Reb Nachman, a great-grandson of the Baal Shem Tov Israel ben Eliezer (1698 – 22 May 1760), known as the Baal Shem Tov ( he, בעל שם טוב, ) or as the Besht, was a Jewish mystic and healer who is regarded as the founder of Hasidic Judaism. "Besht" is the acronym for Baal Shem Tov, which ..., revived the Hasidic movement by combining the esoteric secrets of Judaism (the Kabbalah) with in-depth Torah scholarship. He attracted thousands of followers during his lifetime, and his influence continues today through many Hasidic movements such as Breslov Hasidism. Reb Nachman's religious philosophy revolved around closeness ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wormwood (Bible)
Wormwood (ἀψίνθιον ''apsinthion'' or ἄψινθος ''apsinthos'' in Greek) is a star or angel which appears in the Book of Revelation. Hebrew Bible The Biblical Hebrew word לענה (''la'anah''), translated into English as "wormwood", occurs eight times in the Hebrew Bible, always with the implication of bitterness. New Testament The Greek word ''apsinthos'', which is rendered with the English "wormwood", is mentioned only once in the New Testament, in the Book of Revelation: ''Apsinthos'' is believed to refer to a plant of the genus ''Artemisia'', used metaphorically to mean something with a bitter taste. The English rendering "wormwood" refers to the dark green oil produced by the plant, which was used to kill intestinal worms. In the Book of Revelation, it refers to the water being turned into wormwood, i.e. made bitter. Interpretations Certain commentators have held that this "great star" represents one of several important figures in political or ecclesiastica ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joel Teitelbaum
Joel Teitelbaum ( yi, יואל טייטלבוים, translit=Yoyl Teytlboym, ; 13 January 1887 – 19 August 1979) was the founder and first Grand Rebbe of the Satmar dynasty. A major figure in the post-war renaissance of Hasidism, he espoused a strictly conservative and isolationist line, rejecting modernity. Teitelbaum was a fierce opponent of Zionism, which he decried as inherently heretical. His role as a Jewish community leader in Transylvania during the Holocaust remains controversial. Biography Early life Teitelbaum was born on January 13, 1887. He was the second son of Grand Rabbi of Sighet, Chananyah Yom Tov Lipa Teitelbaum, and his second wife, Chana Ashkenazi. The couple married in 1878, after receiving a special dispensation for him to take a second wife, as his first wife, Reitze – daughter of Rebbe Menashe Rubin of Ropshitz – was unable to bear children. Joel was the youngest child; he had four older siblings. The rabbis of the Teitelbaum family were k ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Satmar (Hasidic Dynasty)
Satmar (Yiddish: סאַטמאַר, Hebrew: סאטמר) is a Hasidic group founded in 1905 by Grand Rebbe Joel Teitelbaum, in the city of Szatmárnémeti, Hungary (now Satu Mare in Romania). The group is an offshoot of the Sighet Hasidic dynasty. Following World War II, it was re-established in New York. Satmar is the largest Hasidic dynasty in the world, with some 26,000 households. It is characterized by extreme conservatism, complete rejection of modern culture, and fierce anti-Zionism. Satmar sponsors a comprehensive education and media system in Yiddish, and its members use Yiddish as a primary language. The sect also sponsors and leads the Central Rabbinical Congress, which serves as an umbrella organization for other very conservative, anti-Zionist, and mostly Hungarian-descended ultra-Orthodox communities. After Joel Teitelbaum's death in 1979, he was succeeded by his nephew, Moshe Teitelbaum. Since the latter's death in 2006, the dynasty is split between his two sons, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1 Samuel 15
1 Samuel 15 is the fifteenth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains Saul disobedience in dealing with the Amalekites. This is within a section comprising 1 Samuel 7–15 which records the rise of the monarchy in Israel and the account of the first years of King Saul. Text This chapter was originally written in the Hebrew language. It is divided into 35 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008). Fragments containing parts of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agag
Agag (; he, אֲגַג ''ʾĂgāg'') is a Northwest Semitic name or title applied to a biblical king. It has been suggested that "Agag" was a dynastic name of the kings of Amalek, just as Pharaoh was used as a dynastic name for the ancient Egyptians. The etymology is uncertain, according to John L. McKenzie (1995), while Cox (1884) suggested "High." In the Torah, the expression "Its king higher than Agag, and its kingdom exalted" was uttered by Balaam in Numbers 24:7, in his third prophetic utterance, to describe a king of Israel who would be higher than the king of Amalek. This is understood to mean that Israel's king would take a higher position than even Amalek himself, and would exercise a wider authority. The writer uses an allusion to the literal significance of the word "Agag", meaning "high", to convey that the king of Israel would be "higher than High". A characteristic trait of biblical poetry is to use puns. Agag also refers to the Amalekite king who survived King S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Esther
The Book of Esther ( he, מְגִלַּת אֶסְתֵּר, Megillat Esther), also known in Hebrew language, Hebrew as "the Scroll" ("the wikt:מגילה, Megillah"), is a book in the third section (, "Writings") of the Judaism, Jewish ''Tanakh'' (the Hebrew Bible). It is one of the five Scrolls () in the Hebrew Bible and later became part of the Christian Old Testament. The book relates the story of a Israelites, Hebrew woman in Achaemenid Empire, Persia, born as Hadassah but known as Esther, who becomes queen of Persia and thwarts a genocide of her people. The story forms the core of the Jewish festival of Purim, during which it is read aloud twice: once in the evening and again the following morning. The books of Esther and Song of Songs are the only books in the Hebrew Bible that do not mention God in Judaism, God. Setting and structure Setting The biblical Book of Esther is set in the Persian Capital city, capital of Susa (''Shushan'') in the third year of the reign ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haman
Haman ( ; also known as Haman the Agagite or Haman the evil) is the main antagonist in the Book of Esther, who according to the Hebrew Bible was an official in the court of the Persian empire under King Ahasuerus, commonly identified as Xerxes I (died 465 BCE) but traditionally equated with Artaxerxes I or Artaxerxes II. As his epithet ''Agagite'' indicates, Haman was a descendant of Agag, the king of the Amalekites. Some commentators interpret this descent to be symbolic, due to his similar personality. Retrieved 13 February 2017 Etymology and meaning of the name The name has been equated with the Persian name ''Omanes''Encyclopaedia Judaica CD-ROM Edition 1.0 1997, ''Haman'' ( peo, 𐎡𐎶𐎴𐎡𐏁, ) recorded by Greek historians. Several etymologies have been proposed for it: it has been associated with the Persian word , meaning "illustrious" (naming dictionaries typically list it as meaning "magnificent"); with the sacred drink Haoma; or with the Persian name Vohuman, m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Battle Of Refidim
The Battle of Refidim (or Rephidim), as described in the Bible, was a battle between the Israelites and the Amalekites, which occurred in Rephidim while the former were moving towards the Promised Land. The description of this battle can be found in the Book of Exodus. Battle as recorded in the Bible According to , following the Israelites' escape from Egypt they camped in Rephidim. The battle began with the Amalekites' unprovoked attack against the Israelites (Exodus 17:8). Afterwards, Yahweh announced the extermination of the Amalekites and called on Israel to defeat them, stating that Israel would experience peace with their enemies (, ). This was the first of several conflicts over several hundred years between the Amalekites and Israelites. Moses urged the faithful to fight and placed his people under the leadership of Joshua. The words, "that will hold up the rod of God," could be an expression of his beliefs about impending victory in the coming battle, since they foug ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Deuteronomy
Deuteronomy ( grc, Δευτερονόμιον, Deuteronómion, second law) is the fifth and last book of the Torah (in Judaism), where it is called (Hebrew: hbo, , Dəḇārīm, hewords Moses.html"_;"title="f_Moses">f_Moseslabel=none)_and_the_fifth_book_of_the_Christian_Old_Testament.html" ;"title="Moses">f_Moses.html" ;"title="Moses.html" ;"title="f Moses">f Moses">Moses.html" ;"title="f Moses">f Moseslabel=none) and the fifth book of the Christian Old Testament">Moses">f_Moses.html" ;"title="Moses.html" ;"title="f Moses">f Moses">Moses.html" ;"title="f Moses">f Moseslabel=none) and the fifth book of the Christian Old Testament. Chapters 1–30 of the book consist of three sermons or speeches delivered to the Israelites by Moses on the Plains of Moab, shortly before they enter the Promised Land. The first sermon recounts the Moses#The years in the wilderness, forty years of wilderness wanderings which had led to that moment, and ends with an exhortation to observe the law. T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Numbers
The book of Numbers (from Greek Ἀριθμοί, ''Arithmoi''; he, בְּמִדְבַּר, ''Bəmīḏbar'', "In the desert f) is the fourth book of the Hebrew Bible, and the fourth of five books of the Jewish Torah. The book has a long and complex history; its final form is possibly due to a Priestly redaction (i.e., editing) of a Yahwistic source made some time in the early Persian period (5th century BC). The name of the book comes from the two censuses taken of the Israelites. Numbers begins at Mount Sinai, where the Israelites have received their laws and covenant from God and God has taken up residence among them in the sanctuary. The task before them is to take possession of the Promised Land. The people are counted and preparations are made for resuming their march. The Israelites begin the journey, but they "grumble" at the hardships along the way, and about the authority of Moses and Aaron. For these acts, God destroys approximately 15,000 of them through various ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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