Exegesis
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Exegesis
Exegesis ( ; from the Ancient Greek, Greek , from , "to lead out") is a critical explanation or interpretation (logic), interpretation of a text. The term is traditionally applied to the interpretation of Bible, Biblical works. In modern usage, exegesis can involve critical interpretations of virtually any text, including not just religious texts but also philosophy, literature, or virtually any other genre of writing. The phrase ''Biblical exegesis'' can be used to distinguish studies of the Bible from other critical textual explanations. Textual criticism investigates the history and origins of the text, but exegesis may include the study of the historical and cultural backgrounds of the author, text, and original audience. Other analyses include classification of the type of literary genres presented in the text and analysis of grammar, grammatical and syntax, syntactical features in the text itself. Usage One who practices exegesis is called an ''exegete'' (; from the Greek ...
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Eisegesis
Eisegesis () is the process of interpreting text in such a way as to introduce one's own presuppositions, agendas or biases. It is commonly referred to as ''reading into'' the text. It is often done to "prove" a pre-held point of concern, and to provide confirmation bias corresponding with the pre-held interpretation and any agendas supported by it. Eisegesis is best understood when contrasted with ''exegesis''. Exegesis is drawing out a text's meaning in accordance with the author's context and discoverable meaning. ''Eisegesis'' is when a reader imposes their interpretation of the text. Thus exegesis tends to be objective; and eisegesis, highly subjective. The plural of eisegesis is ''eisegeses'' (). Someone who practices eisegesis is known as an ''eisegete'' (); this is also the verb form. "Eisegete" is often used in a mildly derogatory way. Although the terms ''eisegesis'' and ''exegesis'' are commonly heard in association with Biblical interpretation, both (especially exegesi ...
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Historical Criticism
Historical criticism, also known as the historical-critical method or higher criticism, is a branch of criticism that investigates the origins of ancient texts in order to understand "the world behind the text". While often discussed in terms of Jewish and Christian writings from ancient times, historical criticism has also been applied to other religious and secular writings from various parts of the world and periods of history. The primary goal of historical criticism is to discover the text's primitive or original meaning in its original historical context and its literal sense or ''sensus literalis historicus''. The secondary goal seeks to establish a reconstruction of the historical situation of the author and recipients of the text. That may be accomplished by reconstructing the true nature of the events that the text describes. An ancient text may also serve as a document, record or source for reconstructing the ancient past, which may also serve as a chief interest to the ...
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Grammar
In linguistics, the grammar of a natural language is its set of structure, structural constraints on speakers' or writers' composition of clause (linguistics), clauses, phrases, and words. The term can also refer to the study of such constraints, a field that includes domains such as phonology, morphology (linguistics), morphology, and syntax, often complemented by phonetics, semantics, and pragmatics. There are currently two different approaches to the study of grammar: traditional grammar and Grammar#Theoretical frameworks, theoretical grammar. Fluency, Fluent speakers of a variety (linguistics), language variety or ''lect'' have effectively internalized these constraints, the vast majority of which – at least in the case of one's First language, native language(s) – are language acquisition, acquired not by conscious study or language teaching, instruction but by hearing other speakers. Much of this internalization occurs during early childhood; learning a language later ...
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Epic Of Gilgamesh
The ''Epic of Gilgamesh'' () is an epic poetry, epic poem from ancient Mesopotamia, and is regarded as the earliest surviving notable literature and the second oldest religious text, after the Pyramid Texts. The literary history of Gilgamesh begins with five Sumerian language, Sumerian poems about Bilgamesh (Sumerian for "Gilgamesh"), king of Uruk, dating from the Third Dynasty of Ur (). These independent stories were later used as source material for a combined epic in Akkadian language, Akkadian. The first surviving version of this combined epic, known as the "Old Babylonian" version, dates back to the 18th century BC and is titled after its incipit, ''Shūtur eli sharrī'' ("Surpassing All Other Kings"). Only a few clay tablet, tablets of it have survived. The later Standard Babylonian version compiled by Sîn-lēqi-unninni dates from the 13th to the 10th centuries BC and bears the incipit ''Sha naqba īmuru'' ("He who Saw the Abyss", in unmetaphoric terms: "He who Sees the ...
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Open Bible Isaiah
Open or OPEN may refer to: Music * Open (band), Australian pop/rock band * The Open (band), English indie rock band * Open (Blues Image album), ''Open'' (Blues Image album), 1969 * Open (Gotthard album), ''Open'' (Gotthard album), 1999 * Open (Cowboy Junkies album), ''Open'' (Cowboy Junkies album), 2001 * Open (YFriday album), ''Open'' (YFriday album), 2001 * Open (Shaznay Lewis album), ''Open'' (Shaznay Lewis album), 2004 * Open (Jon Anderson EP), ''Open'' (Jon Anderson EP), 2011 * Open (Stick Men album), ''Open'' (Stick Men album), 2012 * Open (The Necks album), ''Open'' (The Necks album), 2013 * ''Open'', a 1967 album by Julie Driscoll, Brian Auger and the Trinity * ''Open'', a 1979 album by Steve Hillage * Open (Queensrÿche song), "Open" (Queensrÿche song) * Open (Mýa song), "Open" (Mýa song) * "Open", the first song on The Cure album ''Wish (The Cure album), Wish'' Literature * Open (Mexican magazine), ''Open'' (Mexican magazine), a lifestyle Mexican publication * Open ...
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Akkadian (language)
Akkadian (, Akkadian: )John Huehnergard & Christopher Woods, "Akkadian and Eblaite", ''The Cambridge Encyclopedia of the World's Ancient Languages''. Ed. Roger D. Woodard (2004, Cambridge) Pages 218-280 is an extinct East Semitic language The East Semitic languages are one of three divisions of the Semitic languages. The East Semitic group is attested by three distinct languages, Akkadian, Eblaite and possibly Kishite, all of which have been long extinct. They were influenced b ... that was spoken in ancient Mesopotamia (Akkad (region), Akkad, Assyria, Isin, Larsa and Babylonia) from the 3rd millennium BC, third millennium BC until its gradual replacement by Akkadian-influenced Old Aramaic language, Old Aramaic among Mesopotamians by the 8th century BC. It is the earliest documented Semitic languages, Semitic language. It used the cuneiform script, which was originally used to write the unrelated, and also extinct, Sumerian language, Sumerian (which is a language isolate ...
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Book Of Esther
The Book of Esther ( he, מְגִלַּת אֶסְתֵּר, Megillat Esther), also known in Hebrew language, Hebrew as "the Scroll" ("the wikt:מגילה, Megillah"), is a book in the third section (, "Writings") of the Judaism, Jewish ''Tanakh'' (the Hebrew Bible). It is one of the five Scrolls () in the Hebrew Bible and later became part of the Christian Old Testament. The book relates the story of a Israelites, Hebrew woman in Achaemenid Empire, Persia, born as Hadassah but known as Esther, who becomes queen of Persia and thwarts a genocide of her people. The story forms the core of the Jewish festival of Purim, during which it is read aloud twice: once in the evening and again the following morning. The books of Esther and Song of Songs are the only books in the Hebrew Bible that do not mention God in Judaism, God. Setting and structure Setting The biblical Book of Esther is set in the Persian Capital city, capital of Susa (''Shushan'') in the third year of the reign ...
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Book Of Daniel
The Book of Daniel is a 2nd-century BC biblical apocalypse with a 6th century BC setting. Ostensibly "an account of the activities and visions of Daniel, a noble Jew exiled at Babylon", it combines a prophecy of history with an eschatology (a portrayal of end times) both cosmic in scope and political in focus, and its message is that just as the God of Israel saves Daniel from his enemies, so he would save all Israel in their present oppression. The Hebrew Bible includes Daniel in the ''Ketuvim'' (writings), while Christian biblical canons group the work with the Major Prophets. It divides into two parts: a set of six court tales in chapters 1–6, written mostly in Aramaic, and four apocalyptic visions in chapters 7–12, written mostly in Hebrew; the deuterocanonical books contain three additional sections, the Prayer of Azariah and Song of the Three Holy Children, Susanna, and Bel and the Dragon. The book's influence has resonated through later ages, from the community of ...
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Deuterocanonical
The deuterocanonical books (from the Greek meaning "belonging to the second canon") are books and passages considered by the Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox Churches, and the Assyrian Church of the East to be canonical books of the Old Testament, but which Protestant denominations regard as apocrypha. They date from 300 BC to 100 AD, mostly from 200 BC to 70 AD, before the definite separation of the Christian church from Judaism. While the New Testament never directly quotes from or names these books, the apostles most frequently used and quoted the Septuagint, which includes them. Some say there is a correspondence of thought, and others see texts from these books being paraphrased, referred, or alluded to many times in the New Testament, depending in large measure on what is counted as a reference. Although there is no scholarly consensus as to when the Hebrew Bible canon was fixed, some scholars hold that the Hebrew canon was established w ...
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Four Gospels
Gospel originally meant the Christian message ("the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in his trial and death and concluding with various reports of his post-resurrection appearances. Modern scholars are cautious of relying on the gospels uncritically, but nevertheless, they provide a good idea of the public career of Jesus, and critical study can attempt to distinguish the original ideas of Jesus from those of the later authors. The four canonical gospels were probably written between AD 66 and 110. All four were anonymous (with the modern names added in the 2nd century), almost certainly none were by eyewitnesses, and all are the end-products of long oral and written transmission. Mark was the first to be written, using a variety of sources. The authors of Matthew and Luke both independently ...
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Book Of Psalms
The Book of Psalms ( or ; he, תְּהִלִּים, , lit. "praises"), also known as the Psalms, or the Psalter, is the first book of the ("Writings"), the third section of the Tanakh, and a book of the Old Testament. The title is derived from the Greek translation, (), meaning "instrumental music" and, by extension, "the words accompanying the music". The book is an anthology of individual Hebrew religious hymns, with 150 in the Jewish and Western Christian tradition and more in the Eastern Christian churches. Many are linked to the name of David, but modern mainstream scholarship rejects his authorship, instead attributing the composition of the psalms to various authors writing between the 9th and 5th centuries BC. In the Quran, the Arabic word ‘Zabur’ is used for the Psalms of David in the Hebrew Bible. Structure Benedictions The Book of Psalms is divided into five sections, each closing with a doxology (i.e., a benediction). These divisions were probably introdu ...
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Book Of Genesis
The Book of Genesis (from Greek ; Hebrew: בְּרֵאשִׁית ''Bəreʾšīt'', "In hebeginning") is the first book of the Hebrew Bible and the Christian Old Testament. Its Hebrew name is the same as its first word, ( "In the beginning"). Genesis is an account of the creation of the world, the early history of humanity, and of Israel's ancestors and the origins of the Jewish people. Tradition credits Moses as the author of Genesis, as well as the books of Exodus, Leviticus, Numbers and most of Deuteronomy; however, modern scholars, especially from the 19th century onward, place the books' authorship in the 6th and 5th centuries BC, hundreds of years after Moses is supposed to have lived.Davies (1998), p. 37 Based on scientific interpretation of archaeological, genetic, and linguistic evidence, most scholars consider Genesis to be primarily mythological rather than historical. It is divisible into two parts, the primeval history (chapters 1–11) and the ancestr ...
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