|
Dorje Shugden Controversy
The Dorje Shugden controversy is a controversy over Dorje Shugden, also known as Dolgyal, whom some consider to be one of several protectors of the Gelug school, the school of Tibetan Buddhism to which the Dalai Lamas belong. Dorje Shugden has become the symbolic focal point of a conflict over the "purity" of the Gelug school and the inclusion of non-Gelug teachings, especially Nyingma ones. In the 1930s, Pabongkhapa Déchen Nyingpo, who favoured an "exclusive" stance, started to promote Shugden as a major protector of the Gelug school, who harms any Gelug practitioner who blends his practice with non-Gelug practices. The conflict resurfaced with the publication of ''The Yellow Book'' in 1976, containing stories about Shugden's wrathful acts against Gelugpas who also practiced Nyingma teachings. In response, the 14th Dalai Lama, a Gelugpa himself and advocate of an "inclusive" approach (''Rimé'') to Tibetan Buddhism, began speaking out against the practice of Dorje Shugden in 19 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dorje Shugden
Dorje Shugden ( bo, རྡོ་རྗེ་ཤུགས་ལྡན་, Wylie: ''rdo rje shugs ldan'', ), also known as Dolgyal and Gyalchen Shugden, is an entity associated with the Gelug school, the newest of the schools of Tibetan Buddhism. Dorje Shugden is variously looked upon as a destroyed gyalpo, a minor mundane protector, a major mundane protector, an enlightened major protector whose outward appearance is that of a gyalpo, or as an enlightened major protector whose outward appearance is enlightened. In Tibetan Buddhism, Dorje Shugden is considered to be the protector of Je Tsongkhapa's pure dharma, traditionally regarded as the founder of the Gelug school. The Dorje Shugden controversy arose in the 1930s within all schools of Tibetan Buddhism, including the Gelug school itself, regarding Dorje Shugden's nature, status of enlightenment, differences from traditional Gelug teachings, replacement of traditional Gelug protectors, sectarian functions, and actions by weste ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahākāla
Mahākāla is a deity common to Hinduism and Tantric Buddhism. In Buddhism, Mahākāla is regarded as the sacred '' Dharmapāla'' ("Protector of the Dharma"), while in Hinduism, Mahākāla is a fierce manifestation of the Hindu god Shiva and the consort of the goddess Mahākālī; he most prominently appears in the ''Kalikula'' sect of Shaktism. Mahākāla also appears as a protector deity in Vajrayana, Chinese Esoteric, and Tibetan Buddhism (see Citipati), and also in the Chàn and Shingon traditions. He is known as ''Dàhēitiān'' and '' Daaih'hāktīn'' ( 大黑天) in Mandarin and Cantonese, ''Daeheukcheon'' (대흑천) in Korean, ''Đại Hắc Thiên'' in Vietnamese, and ''Daikokuten'' ( 大黒天) in Japanese. Etymology is a Sanskrit bahuvrihi of ' "great" and ' "time/death", which means "beyond time" or death. means "Great Black One". "Protector" is also used to refer specifically to Mahākāla. Description According to ''Shaktisamgama Tantra'', the spouse o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Drepung Monastery
Drepung Monastery (, "Rice Heap Monastery"), located at the foot of Mount Gephel, is one of the "great three" Gelug university gompas (monasteries) of Tibet. The other two are Ganden Monastery and Sera Monastery. Drepung is the largest of all Tibetan monasteries and is located on the Gambo Utse mountain, five kilometers from the western suburb of Lhasa. Freddie Spencer Chapman reported, after his 1936–37 trip to Tibet, that Drepung was at that time the largest monastery in the world, and housed 7,700 monks, "but sometimes as many as 10,000 monks." Since the 1950s, Drepung Monastery, along with its peers Ganden and Sera, have lost much of their independence and spiritual credibility in the eyes of Tibetans since they operate under the close watch of the Chinese security services. All three were re-established in exile in the 1950s in the state of Karnataka in south-west India. Drepung and Ganden are in Mundgod and Sera is in Bylakuppe. History Drepung Monastery was founde ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Padmasambhava
Padmasambhava ("Born from a Lotus"), also known as Guru Rinpoche (Precious Guru) and the Lotus from Oḍḍiyāna, was a tantric Buddhist Vajra master from India who may have taught Vajrayana in Tibet (circa 8th – 9th centuries)... According to some early Tibetan sources like the ''Testament of Ba'', he came to Tibet in the 8th century and helped construct Samye Monastery, the first Buddhist monastery in Tibet. However, little is known about the actual historical figure other than his ties to Vajrayana and Indian Buddhism. Padmasambhava later came to be viewed as a central figure in the transmission of Buddhism to Tibet. Starting from around the 12th century, hagiographies concerning Padmasambhava were written. These works expanded the profile and activities of Padmasambhava, now seen as taming all the Tibetan spirits and gods, and concealing various secret texts ('' terma'') for future tertöns. Nyangral Nyima Özer (1124–1192) was the author of the ''Zangling-ma'' (Jew ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kham
Kham (; ) is one of the three traditional Tibetan regions, the others being Amdo in the northeast, and Ü-Tsang in central Tibet. The original residents of Kham are called Khampas (), and were governed locally by chieftains and monasteries. Kham presently covers a land area distributed between five regions in China, most of it in Tibet Autonomous Region and Sichuan, with smaller portions located within Qinghai, Gansu and Yunnan provinces. Densely forested with grass plains, its convergence of six valleys and four rivers supported independent Kham polities of Tibetan warrior kingdoms together with Tibetan Buddhist monastic centers.Jann Ronis"An Overview of Kham (Eastern Tibet) Historical Polities" The University of Virginia The early trading route between Central Tibet and China traveled through Kham, and Kham is said to be the inspiration for Shangri-La in James Hilton's novel. Settled as Tibet's eastern frontier in the 7th century, King Songtsen Gampo built temples along its ea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kagyu
The ''Kagyu'' school, also transliterated as ''Kagyü'', or ''Kagyud'' (), which translates to "Oral Lineage" or "Whispered Transmission" school, is one of the main schools (''chos lugs'') of Tibetan (or Himalayan) Buddhism. The Kagyu lineages trace themselves back to the 11th century Indian Mahasiddhas Naropa, Maitripa and the yogini Niguma, via their student Marpa Lotsawa (1012–1097), who brought their teachings to Tibet. Marpa's student Milarepa was also an influential poet and teacher. The Tibetan Kagyu tradition gave rise to a large number of independent sub-schools and lineages. The principal Kagyu lineages existing today as independent schools are those which stem from Milarepa's disciple, Gampopa (1079–1153), a monk who merged the Kagyu lineage with the Kadam tradition. The Kagyu schools which survive as independent institutions are mainly the Karma Kagyu, Drikung Kagyu, Drukpa Lineage and the Taklung Kagyu. The Karma Kagyu school is the largest of the sub-schoo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Georges Dreyfus
Georges B.J. Dreyfus (born 1950 in Switzerland) is an academic in the fields of Tibetology and Buddhology, with a particular interest in Indian Buddhist philosophy. In 1985 he was the first Westerner to receive the Geshe Lharampa degree, the highest available within the Tibetan scholastic tradition. He currently is Jackson Professor of Religion at Williams College Williams College is a Private college, private liberal arts colleges in the United States, liberal arts college in Williamstown, Massachusetts. It was established as a men's college in 1793 with funds from the estate of Ephraim Williams, a col ..., Massachusetts. Selected bibliography * Dreyfus, Georges B.J. (2003) ''The Sound of Two Hands Clapping: The Education of a Tibetan Buddhist Monk''. University of California Press, Berkeley. * Dreyfus, Georges B.J (1997) ''Recognizing Reality: Dharmakīrti's Philosophy and its Tibetan Interpretations''. State University of New York Press, Albany. References Extern ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Je Tsongkhapa
Tsongkhapa ('','' meaning: "the man from Tsongkha" or "the Man from Onion Valley", c. 1357–1419) was an influential Tibetan Buddhist monk, philosopher and tantric yogi, whose activities led to the formation of the Gelug school of Tibetan Buddhism.Tsong khapa (2006), pp. ix-x. He is also known by his ordained name Losang Drakpa (, Skt. Sumatikīrti) or simply as "Je Rinpoche" (, "Precious Lord"). He is also known by Chinese as Zongkapa Lobsang Zhaba or just Zōngkàbā (宗喀巴). Tsongkhapa was born in Amdo, the son of a Tibetan Longben Tribal leader who also once served as an official of the Yuan Dynasty. As a monk, he studied under numerous teachers of the various Tibetan Buddhist traditions which flourished in central Tibet, including Sakya, Jonang, Kagyu and Kadam. Tsongkhapa was a prolific author with a broad knowledge of Buddhist philosophy, logic, hermeneutics and practice. He wrote numerous works on madhyamaka philosophy (such as ''Ocean of Reasoning,'' a comment ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nechung
Nechung Monastery, Nechung Gompa () or Nechung Chok ( "the small dwelling", ), is the seat of the State Oracle of Tibet. It is also referred to as Sungi Gyelpoi Tsenkar, the "Demon Fortress of the Oracle King." It is about 10 minutes walk down from Drepung Monastery, and was the residence of the three-headed, six-armed Pehar, the chief protector of the Gelugs (Yellow Hat sect) and the seat of the State Oracle or Nechung Oracle. It is a medium-sized temple which used to house about a hundred monks. History and functions It was the seat of State Oracle until 1959 when he fled with the Dalai Lama to India who now lives in exile in Dharamsala, India. The Dalai Lamas traditionally always consulted him before making an important decision. It was the residence of the Protector Pehar, a deity of the Horpa, who lived to the east of (Lake) Kokonor. According to tradition, he is held to have been originally brought to Samye Monastery by Padmasambhava who bound him to protect the dha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gyalpo Pehar
According to Tibetan Buddhist myth, Gyalpo Pehar ( lso spelt: ''pe kar'' & ''dpe dkar'' is a spirit belonging to the gyalpo class. When Padmasambhava arrived in Tibet in the eighth century, he subdued all gyalpo spirits and put them under control of Gyalpo Pehar, who promised not to harm any sentient beings and was made the chief guardian spirit of Samye during the reign of Trisong Deutsen. Pehar is the leader of a band of five gyalpo spirits and would later become the protector deity of Nechung Monastery in the 17th century under the auspices of the Fifth Dalai Lama. After the fall of the Western Xia, the influx of Tangut refugees into Tibet led to the adoption of Pehar into Tibetan Buddhism, eventually in the important role as the state oracle, the Nechung Oracle The Nechung Oracle is the personal oracle of the Dalai Lama since the second Dalai Lama. The medium currently resides in Nechung Monastery established Dalai Lama in Dharamsala, India. The Nechung Oracle was the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.jpg "Click for more on -> Je Tsongkhapa")
