HOME
*



picture info

Curtia Gens
The gens Curtia was an ancient but minor noble family at Rome, with both patrician and plebeian branches. The only member of the gens invested with the consulship under the Republic was Gaius Curtius Philo, in 445 BC. A few Curtii held lesser magistracies during the Republic, and there were two consuls ''suffectus'' in imperial times. However, the gens is best remembered from a series of legends dating from the traditional founding of the city to the early Republic. Origin According to legend, Mettius Curtius was a leader of the Sabine forces who attacked Rome following the Rape of the Sabine Women. The first blows were exchanged between Curtius and the Roman warrior, Hostus Hostilius. After fierce fighting, Hostilius was slain and the Romans retreated, pursued by Curtius. Just then, the Roman King, Romulus, led his best troops against Curtius' advance. Pursued by the Romans, Curtius' horse was frightened by the shouting and plunged into the swamps, becoming mired in shallow ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Ab Urbe Condita Libri
The work called ( en, From the Founding of the City), sometimes referred to as (''Books from the Founding of the City''), is a monumental history of ancient Rome, written in Latin between 27 and 9 BC by Livy, a Roman historian. The work covers the period from the legends concerning the arrival of Aeneas and the refugees from the fall of Troy, to the Founding of Rome, city's founding in 753 BC, the expulsion of the King of Rome, Kings in 509 BC, and down to Livy's own time, during the reign of the emperor Augustus. The last event covered by Livy is the death of Nero Claudius Drusus, Drusus in 9 BC. 35 of 142 books, about a quarter of the work, are still extant. The surviving books deal with the events down to 293 BC (books 1–10), and from 219 to 166 BC (books 21–45). Contents Corpus The ''History of Rome'' originally comprised 142 "books", thirty-five of which—Books 1–10 with the Preface and Books 21–45—still exist in reasonably complete form. D ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Cognomen
A ''cognomen'' (; plural ''cognomina''; from ''con-'' "together with" and ''(g)nomen'' "name") was the third name of a citizen of ancient Rome, under Roman naming conventions. Initially, it was a nickname, but lost that purpose when it became hereditary. Hereditary ''cognomina'' were used to augment the second name, the ''nomen gentilicium'' (the family name, or clan name), in order to identify a particular branch within a family or family within a clan. The term has also taken on other contemporary meanings. Roman names Because of the limited nature of the Latin '' praenomen'', the ''cognomen'' developed to distinguish branches of the family from one another, and occasionally, to highlight an individual's achievement, typically in warfare. One example of this is Gnaeus Pompeius Magnus, whose cognomen ''Magnus'' was earned after his military victories under Sulla's dictatorship. The ''cognomen'' was a form of distinguishing people who accomplished important feats, and those who ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Publius (praenomen)
Publius is a Latin ''praenomen'', or personal name. It was used by both patrician and plebeian families, and was very common at all periods of Roman history. It gave rise to the patronymic '' gens Publilia'', and perhaps also '' gens Publicia''. The feminine form is ''Publia''. The name was regularly abbreviated P.''Dictionary of Greek & Roman Biography & Mythology''''Realencyclopädie der Classischen Altertumswissenschaft''Mika Kajava, ''Roman Female Praenomina: Studies in the Nomenclature of Roman Women'' (1994) Throughout Roman history, Publius was one of the most frequently-used praenomina, typically occupying fourth or fifth place, behind ''Lucius'', ''Gaius'', and ''Marcus'', and occurring with about the same frequency as ''Quintus''. The feminine form, ''Publia'', was also quite common, and is found in numerous inscriptions as late as the 3rd century, and perhaps beyond. Origin and meaning of the name Publius is thought to derive from the same root as ''populus'' and ''pub ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Quintus (praenomen)
Quintus () is a Latin praenomen, or personal name, which was common throughout all periods of Roman history. It was used by both patrician and plebeian families, and gave rise to the patronymic gentes Quinctia and Quinctilia. The feminine form is ''Quinta''. The name was regularly abbreviated Q.''Dictionary of Greek & Roman Biography & Mythology'' Throughout Roman history, Quintus was one of the most common praenomina, generally occupying fourth or fifth place, behind ''Lucius'', ''Gaius'', and '' Marcus'', and occurring about as frequently as '' Publius''. Although many families did not use the name at all, it was particularly favored by others. The name continued to be used after the collapse of Roman civil institutions in the fifth and sixth centuries, and has survived to the present day.''Realencyclopädie der Classischen Altertumswissenschaft'' Origin and meaning Quintus is the Latin word for "fifth", and it falls into a class of similar praenomina including the masculine ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  




Gnaeus (praenomen)
Gnaeus ( , ) is a Latin ''praenomen'', or personal name, which was common throughout the period of the Roman Republic, and well into imperial times. The feminine form is ''Gnaea''. The praenomen was used by both patrician and plebeian families, and gave rise to the patronymic '' gens Naevia''. The name was regularly abbreviated Cn., based on the archaic spelling, ''Cnaeus'', dating from the period before the letters "C" and "G" were differentiated. For most of Roman history, Gnaeus was one of the ten most common praenomina, being less common than ''Titus'', the sixth most common praenomen, and comparable in frequency to ''Aulus'', '' Spurius'', and ''Sextus''. Although the name was used by a minority of families at Rome, it was favored by a number of prominent ''gentes'', including the Cornelii, Domitii, Manlii, and Servilii. The name gradually became less common in imperial times. Origin and meaning According to Festus, the praenomen Gnaeus originally referred to a birthmark, whi ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Marcus (praenomen)
Marcus () is a Latin '' praenomen'', or personal name, which was one of the most common names throughout Roman history. The feminine form is ''Marca'' or ''Marcia''. The praenomen was used by both patrician and plebeian families, and gave rise to the patronymic '' gens Marcia'', as well as the ''cognomen Marcellus''. It was regularly abbreviated M.''Dictionary of Greek & Roman Biography & Mythology''''Realencyclopädie der Classischen Altertumswissenschaft''Mika Kajava, ''Roman Female Praenomina: Studies in the Nomenclature of Roman Women'' (1994) At all periods of Roman history, Marcus was the third-most popular praenomen, trailing only ''Lucius'' and ''Gaius''. Although many prominent families did not use it, it was a favorite of countless others. The name survived the Roman Empire and has continued to be used, in various forms, into modern times. Origin and meaning of the name The praenomen Marcus is generally conceded to be derived from the name of the god Mars. It has been pr ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Gaius (praenomen)
Gaius () is a Latin praenomen, or personal name, and was one of the most common names throughout Roman history. The feminine form is Gaia.Chase, pp. 174–176. The praenomen was used by both patrician and plebeian families, and gave rise to the patronymic gens Gavia. The name was regularly abbreviated C., based on the original spelling, Caius, which dates from the period before the letters "C" and "G" were differentiated. Inverted, Ɔ. stood for the feminine, Gaia.''Liber de Praenominibus''.Quintilian, ''Institutes'', i. 7. § 28. Throughout Roman history, Gaius was generally the second-most common praenomen, following only ''Lucius''. Although many prominent families did not use it at all, it was so widely distributed amongst all social classes that ''Gaius'' became a generic name for any man, and ''Gaia'' for any woman. A familiar Roman wedding ceremony included the words, spoken by the bride, ''ubi tu Gaius, ego Gaia'' ("as you are Gaius, I am Gaia"), to which the bridegroom r ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Mettius (praenomen)
Mettius is a Latin ''praenomen'', or personal name, which was used in pre-Roman times and perhaps during the early centuries of the Roman Republic, but which was obsolete by the 1st century BC. The feminine form is ''Mettia''. The patronymic '' gens Mettia'' was derived from this praenomen. The name was rare in historical times, and not regularly abbreviated. The praenomen ''Mettius'' is known primarily from two individuals who lived during the earliest period of Roman history. Mettius Curtius was a Sabine warrior who fought under Titus Tatius during the time of Romulus, the founder and first king of Rome. During a major battle, the Sabine champion narrowly escaped drowning in a swampy area. Mettius Fufetius was the commander of the Alban forces during the war between Rome and Alba Longa, during the reign of Tullus Hostilius, the third king of Rome. After the Albans were defeated, they became nominal allies of Rome. Hostilius had Fufetius brutally executed, and Rome's mother city ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  




Praenomen
The ''praenomen'' (; plural: ''praenomina'') was a personal name chosen by the parents of a Roman child. It was first bestowed on the ''dies lustricus'' (day of lustration), the eighth day after the birth of a girl, or the ninth day after the birth of a boy. The praenomen would then be formally conferred a second time when girls married, or when boys assumed the '' toga virilis'' upon reaching manhood. Although it was the oldest of the ''tria nomina'' commonly used in Roman naming conventions, by the late republic, most praenomina were so common that most people were called by their praenomina only by family or close friends. For this reason, although they continued to be used, praenomina gradually disappeared from public records during imperial times. Although both men and women received praenomina, women's praenomina were frequently ignored, and they were gradually abandoned by many Roman families, though they continued to be used in some families and in the countryside. Backgr ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Tribune Of The Plebs
Tribune of the plebs, tribune of the people or plebeian tribune ( la, tribunus plebis) was the first office of the Roman Republic, Roman state that was open to the plebs, plebeians, and was, throughout the history of the Republic, the most important check on the power of the Roman Senate and Roman magistrate, magistrates. These tribunes had the power to convene and preside over the ''Plebeian Council, Concilium Plebis'' (people's assembly); to summon the senate; to propose legislation; and to intervene on behalf of plebeians in legal matters; but the most significant power was to veto the actions of the Roman consul, consuls and other magistrates, thus protecting the interests of the plebeians as a class. The tribunes of the plebs were sacrosanct, meaning that any assault on their person was punishable by death. In Roman Empire, imperial times, the powers of the tribunate were granted to the Roman emperor, emperor as a matter of course, and the office itself lost its independence a ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Dictionary Of Greek And Roman Biography And Mythology/Curtius
A dictionary is a listing of lexemes from the lexicon of one or more specific languages, often arranged alphabetically (or by radical and stroke for ideographic languages), which may include information on definitions, usage, etymologies, pronunciations, translation, etc.Webster's New World College Dictionary, Fourth Edition, 2002 It is a lexicographical reference that shows inter-relationships among the data. A broad distinction is made between general and specialized dictionaries. Specialized dictionaries include words in specialist fields, rather than a complete range of words in the language. Lexical items that describe concepts in specific fields are usually called terms instead of words, although there is no consensus whether lexicology and terminology are two different fields of study. In theory, general dictionaries are supposed to be semasiological, mapping word to definition, while specialized dictionaries are supposed to be onomasiological, first identifying conce ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]