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Cumhaill
Cumhall (earlier Cumall, pronounced roughly "Coo-al" or "Cool") or Cumhall mac Trénmhoir ("son of Trénmór/Tréanmór" meaning "strong-great") is a figure in the Fenian Cycle of Irish mythology, a leader of the fianna and the father of Fionn mac Cumhaill. Genealogy The most important text regarding the family of Finn (son of Cumaill) is ''Fotha Catha Chnucha'' ("The Cause of the Battle of Cnucha"), as it is contained in the ancient parchment ''Lebor na hUidre'' (LU), dated to the 12th century. Otherwise, the next most important tract is the ''Macgnímartha Finn'' ("The Boyhood Deeds of Fionn") copied in a 15th-century manuscript. According to the ''Fotha Catha Chnucha'', Cumhall mac Trénmhoir was son of a petty king, and served the High King Conn Cet-Chathach "of the Hundred Battles". Cumhall was also Conn's half-uncle, his mother being the mother of Conn's father,. Cumhall became suitor for the hand of Muirne Muncaim "of the fair neck", daughter of the druid Tadg ma ...
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Fionn Mac Cumhaill
Fionn mac Cumhaill ( ; Old and mga, Find or ''mac Cumail'' or ''mac Umaill''), often anglicized Finn McCool or MacCool, is a hero in Irish mythology, as well as in later Scottish and Manx folklore. He is leader of the ''Fianna'' bands of young roving hunter-warriors, as well as being a seer and poet. He is said to have a magic thumb that bestows him with great wisdom. He is often depicted hunting with his hounds Bran and Sceólang, and fighting with his spear and sword. The tales of Fionn and his ''fiann'' form the Fianna Cycle or Fenian Cycle (''an Fhiannaíocht''), much of it narrated by Fionn's son, the poet Oisín. Etymology In Old Irish, finn/find means "white, bright, lustrous; fair, light-hued (of complexion, hair, etc.); fair, handsome, bright, blessed; in moral sense, fair, just, true". It is cognate with Primitive Irish ''VENDO-'' (found in names from Ogam inscriptions), Welsh ''gwyn'', Cornish ''gwen'', Breton ''gwenn'', Continental Celtic and Common Brittoni ...
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Fianna
''Fianna'' ( , ; singular ''Fian''; gd, Fèinne ) were small warrior-hunter bands in Gaelic Ireland during the Iron Age and early Middle Ages. A ''fian'' was made up of freeborn young males, often aristocrats, "who had left fosterage but had not yet inherited the property needed to settle down as full landowning members of the ''túath''". For most of the year they lived in the wild, hunting, raiding other communities and lands, training, and fighting as mercenaries. Scholars believe the ''fian'' was a rite of passage into manhood, and have linked ''fianna'' with similar young warrior bands in other early European cultures They are featured in a body of Irish legends known as the 'Fianna Cycle' or 'Fenian Cycle', which focuses on the adventures and heroic deeds of the ''fian'' leader Fionn mac Cumhaill and his band. In later tales, the ''fianna'' are more often depicted as household troops of the High Kings. The ''Fianna Éireann'', an Irish nationalist youth organisation f ...
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Fianna
''Fianna'' ( , ; singular ''Fian''; gd, Fèinne ) were small warrior-hunter bands in Gaelic Ireland during the Iron Age and early Middle Ages. A ''fian'' was made up of freeborn young males, often aristocrats, "who had left fosterage but had not yet inherited the property needed to settle down as full landowning members of the ''túath''". For most of the year they lived in the wild, hunting, raiding other communities and lands, training, and fighting as mercenaries. Scholars believe the ''fian'' was a rite of passage into manhood, and have linked ''fianna'' with similar young warrior bands in other early European cultures They are featured in a body of Irish legends known as the 'Fianna Cycle' or 'Fenian Cycle', which focuses on the adventures and heroic deeds of the ''fian'' leader Fionn mac Cumhaill and his band. In later tales, the ''fianna'' are more often depicted as household troops of the High Kings. The ''Fianna Éireann'', an Irish nationalist youth organisation f ...
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Irish Mythology
Irish mythology is the body of myths native to the island of Ireland. It was originally passed down orally in the prehistoric era, being part of ancient Celtic religion. Many myths were later written down in the early medieval era by Christian scribes, who modified and Christianized them to some extent. This body of myths is the largest and best preserved of all the branches of Celtic mythology. The tales and themes continued to be developed over time, and the oral tradition continued in Irish folklore alongside the written tradition, but the main themes and characters remained largely consistent. The myths are conventionally grouped into ' cycles'. The Mythological Cycle consists of tales and poems about the god-like Túatha Dé Danann, who are based on Ireland's pagan deities, and other mythical races like the Fomorians. Important works in the cycle are the ''Lebor Gabála Érenn'' ("Book of Invasions"), a legendary history of Ireland, the ''Cath Maige Tuired'' ("Ba ...
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Druid
A druid was a member of the high-ranking class in ancient Celtic cultures. Druids were religious leaders as well as legal authorities, adjudicators, lorekeepers, medical professionals and political advisors. Druids left no written accounts. While they were reported to have been literate, they are believed to have been prevented by doctrine from recording their knowledge in written form. Their beliefs and practices are attested in some detail by their contemporaries from other cultures, such as the Romans and the Greeks. The earliest known references to the druids date to the 4th century BCE. The oldest detailed description comes from Julius Caesar's ''Commentarii de Bello Gallico'' (50s BCE). They were described by other Roman writers such as Cicero, Cicero (44) I.XVI.90. Tacitus, and Pliny the Elder. Following the Roman invasion of Gaul, the druid orders were suppressed by the Roman government under the 1st-century CE emperors Tiberius and Claudius, and had disappeare ...
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The Boyhood Deeds Of Fionn
''The Boyhood Deeds of Fionn'' ( ga, Macgnímartha Finn) is a medieval Irish narrative belonging to the Fenian Cycle of Irish mythology. As its title implies, it recounts the boyhood exploits of Fionn mac Cumhaill, the cycle's central figure. Origin and development The most important manuscript is Laud 610: folio 118Rb-121Va, which is missing the ending; Kuno Meyer and Gerard Murphy assigned the text to the 12th century.{{{Refn, Meyer (1910) ''{{URL, 1=https://books.google.com/books?id=ji9KAAAAYAAJ&pg=RA4-PR28, 2=Fianaigecht'', Introduction, § Twelfth Century, p. xxviii; Murphy (1953) ''{{URL, 1=https://books.google.com/books?id=ZAoOAQAAIAAJ&q=twelfth+Macgnimartha , 2=Duanaire Finn'' 3, p. xxxiv, lxv, etc. Cited by Scowcroft. The Laud 610 manuscript text was edited and translated by John O'Donovan as "The Boyish Exploits of Finn mac Cumhaill" in 1859,{{sfnp, O'Donovan, 1859, pp=281–304 but only partly with some deficiencies according to Kuno Meyer. Meyer published a 1881 edit ...
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Fenian Cycle
The Fenian Cycle (), Fianna Cycle or Finn Cycle ( ga, an Fhiannaíocht) is a body of early Irish literature focusing on the exploits of the mythical hero Finn or Fionn mac Cumhaill and his warrior band the Fianna. Sometimes called the Ossianic Cycle after its narrator Oisín, it is one of the four groupings of Irish mythology along with the Mythological Cycle, the Ulster Cycle, and the Kings' Cycles. Timewise, the Fenian cycle is the third, between the Ulster and Kings' cycles. The cycle also contains stories about other famous Fianna members, including Diarmuid, Caílte, Oisín's son Oscar, and Fionn's rival Goll mac Morna. List of works In the introduction to his ''Fianaigecht'', Kuno Meyer listed the relevant poems and prose texts between the seventh and fourteenth centuriesKuno Meyer. ''Fianaigecht''. xi–xxxi and further examples can be adduced for later ages: ;Seventh century: *Poem attributed to Senchán Torpéist, along with Finn's pedigree, in a genealogical tra ...
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Castleknock College
Castleknock College ( ga, Coláiste Caisleán Cnucha) is a voluntary Vincentian secondary school for boys, situated in the residential suburb of Castleknock, west of Dublin city centre, Ireland. Founded in 1835 by Philip Dowley, it is one of the oldest boys schools in Ireland. Although priority is given to those of the main Catholic tradition, as a Christian school, it is attended by students of other denominations and faiths. The school's colours are navy and sky blue. The school crest is a book, symbolising education, a cross, symbolising Catholicism, the Irish shamrock, symbolising the success of the Vincentians in Ireland and the papal tiara, symbolising loyalty to the Holy See. History In 1830, a year after the passing of Catholic Emancipation, priests from the Vincentian Community (Congregation of the Mission; CM) in Maynooth College obtained permission to open a day school under the patronage of the Archbishop of Dublin. On 28 August 1833 a day school at 24 Usher's ...
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Goll Mac Morna
Goll mac Morna (or Goal mac Morn) was a member of the fianna and an uneasy ally of Fionn mac Cumhail in the Fenian Cycle of Irish mythology. He had killed Fionn's father, Cumhal, and taken over the leadership of the fianna, but when Fionn grew up and proved his worth Goll willingly stepped aside in his favour. His given name was Áed or Aedh mac Morna. He is also known as Áed mac Fidga. He gained the name Goll ("one-eyed") when he lost an eye in his battle with Cumhal or, in other versions, Luchet, as described below: "Aed was the name of Dáire's son, Until Luchet of fame wounded him; Since the heavy lance wounded him, Therefore, he has been called Goll." In other recollections of the folktale, it was Lugaidh Lamhfhada who was the principal opponent of Goll, and who knocked out his eye and slayed him at Moytura. As well as that, another variant of the story tells how Goll was chased by Fionn MacCumhaill, leader of the Fianna, to the north coast of Donegal where he was slain ...
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Silva Gadelica
The ''Silva Gadelica'' are two volumes of medieval tales taken from Irish folklore, translated into modern English by Standish Hayes O'Grady and published in 1892. The volumes contain many stories that together comprise the Fenian Cycle. Contents The ''Silva Gadelica'' contains two volumes, the first containing the medieval script and the second the English translations. The stories were translated from mostly vellum documents contained in the British Museum. When first published the ''Silva Gadelica'' included 31 tales and, in the second volume containing translations, over 600 pages of fine print. The largest and most important translation in ''Silva Gadelica'' is of the ''Acallam na Senórach'' or ''"Colloquy of the Ancients"''. Reception The ''Journal of the Royal Society of Antiquaries of Ireland'' described the volumes as containing "many passages of great beauty." Referencing the opening passage of the poem Caeilte's lay, The journal writes that it "cannot recall any ...
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Lebor Na HUidre
The manuscript known as Lebor na hUidre (English translation: Book of the Dun Cow) is the oldest extant written in Gaelic (Irish), and the texts included therein recount Irish history through an eschatological lens. The Christian authors who contributed wrote about God’s intervention throughout the island’s history and attempted to understand His larger plan for Ireland.The authors recognized paganism as a part of Irish history but emphasized God’s influence on the mortal, pagan world in order to situate the Christianization of Ireland within the wider context of the spread of Christianity across Western Europe. /nowiki> Written in the 11th and 12th centuries, the inclusion of secular texts is also suggested to be politically motivated, as the scribes were writing in response to the sociopolitical issues that affected them during the time of production, such as the internecine familial strife amongst provinces, and the eventual external strife between the native population ...
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Conn Cet-Chathach
Conn Cétchathach (; "of the Hundred Battles"), son of Fedlimid Rechtmar, was a semi-legendary High King of Ireland and the ancestor of the Connachta, and, through his descendant Niall Noígiallach, the Uí Néill dynasties, which dominated Ireland in the early Middle Ages. Literary tradition Early life and accession The ''Annals of the Four Masters'' says that five roads to Tara, which had never been seen before, were discovered on the night of Conn's birth. According to the ''Lebor Gabála Érenn'', he took power after killing his predecessor Cathair Mór. In other sources his predecessor is Dáire Doimthech. The ''Lia Fáil'', the coronation stone at Tara which was said to roar when the rightful king stood on it, roared under Conn for the first time since Cúchulainn split it with his sword when it failed to roar for Lugaid Riab nDerg. In the saga ''Baile in Scáil'' ("The Phantom's Ecstatic Vision"), Conn treads on the stone by accident while walking the ramparts of Tara, i ...
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