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Culture Of Violence Theory
The culture of violence theory addresses the pervasiveness of specific violent patterns within a societal dimension. The concept of violence being ingrained in Western society and culture has been around for at least the 20th century. Developed from structural violence, as research progressed the notion that a culture can sanction violent acts developed into what we know as culture of violence theory today. Two prominent examples of culture legitimizing violence can be seen in rape myths and victim blaming. Rape myths lead to misconstrued notions of blame; it is common for the responsibility associated with the rape to be placed on the victim rather than the offender. Furthermore, the culture of violence theory potentially accounts for inter-generational theories of violence and domestic violence. Childhood exposure to violence in the household may later lead to similar patterns in marital relations. Similarly, early experience with domestic violence is likely to increase an indiv ...
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Western Society
Leonardo da Vinci's ''Vitruvian Man''. Based on the correlations of ideal Body proportions">human proportions with geometry described by the ancient Roman architect Vitruvius in Book III of his treatise ''De architectura''. image:Plato Pio-Clemetino Inv305.jpg, upPlato, arguably the most influential figure in all of Western philosophy and has influenced virtually all of subsequent Western and Middle Eastern philosophy and theology. Western culture, also known as Western civilization, Occidental culture, or Western society, is the Cultural heritage, heritage of social norms, ethical values, traditional customs, belief systems, political systems, artifacts and technologies of the Western world. The term applies beyond Europe to countries and cultures whose histories are strongly connected to Europe by immigration, colonization or influence. Western culture is most strongly influenced by Greco-Roman culture, Germanic culture, and Christian culture. The expansion of Greek cultu ...
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Structural Violence
Structural violence is a form of violence wherein some social structure or social institution may harm people by preventing them from meeting their basic needs. The term was coined by Norwegian sociologist Johan Galtung, who introduced it in his 1969 article "Violence, Peace, and Peace Research". Some examples of structural violence as proposed by Galtung include institutionalized racism, sexism, and classism, among others. Structural violence and direct violence are said to be highly interdependent, including family violence, gender violence, hate crimes, racial violence, police violence, state violence, terrorism, and war. It is very closely linked to social injustice insofar as it affects people differently in various social structures. Definitions Galtung According to Johan Galtung, rather than conveying a physical image, ''structural violence'' is an "avoidable impairment of fundamental human needs." Galtung contrasts structural violence with " classical violence:" vi ...
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Rape Myth
Rape myths are prejudicial, stereotyped, and false beliefs about sexual assaults, rapists, and rape victims. They often serve to excuse sexual aggression, create hostility toward victims, and bias criminal prosecution. Extensive research has been conducted about types, acceptance, and impact of rape myths. Rape myths significantly influence the perspectives of jurors, investigative agencies, judges, perpetrators, and victims. False views about rape lead to victim blaming, shaming, questioning of the victim's honesty, and other problems. Determination of the guilt of the accused, and sentencing for sexual crimes, are also influenced by these beliefs. Development of the concept Rape myths originate from various cultural stereotypes, such as traditional gender roles, acceptance of interpersonal violence, and misunderstanding the nature of sexual assault. Matthew Hale, a British jurist in the 17th century, suggests that rape is "an accusation easily to be made and hard to be proved ...
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Victim Blaming
Victim blaming occurs when the victim of a crime or any wrongful act is held entirely or partially at fault for the harm that befell them. There is historical and current prejudice against the victims of domestic violence and sex crimes, such as the greater tendency to blame victims of rape than victims of robbery if victims and perpetrators knew each other prior to the commission of the crime. Coining of the phrase Psychologist William Ryan coined the phrase "blaming the victim" in his 1971 book of that title. In the book, Ryan described victim blaming as an ideology used to justify racism and social injustice against black people in the United States. Ryan wrote the book to refute Daniel Patrick Moynihan's 1965 work ''The Negro Family: The Case for National Action'' (usually simply referred to as the Moynihan Report). Moynihan had concluded that three centuries of oppression of black people, and in particular with what he calls the uniquely cruel structure of American slave ...
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Rape Myths
Rape myths are prejudicial, stereotyped, and false beliefs about sexual assaults, rapists, and rape victims. They often serve to excuse sexual aggression, create hostility toward victims, and bias criminal prosecution. Extensive research has been conducted about types, acceptance, and impact of rape myths. Rape myths significantly influence the perspectives of jurors, investigative agencies, judges, perpetrators, and victims. False views about rape lead to victim blaming, shaming, questioning of the victim's honesty, and other problems. Determination of the guilt of the accused, and sentencing for sexual crimes, are also influenced by these beliefs. Development of the concept Rape myths originate from various cultural stereotypes, such as traditional gender roles, acceptance of interpersonal violence, and misunderstanding the nature of sexual assault. Matthew Hale, a British jurist in the 17th century, suggests that rape is "an accusation easily to be made and hard to be proved ...
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Effects Of Violence In Mass Media
The studies of violence in mass media analyzes the degree of correlation between themes of violence in media sources (particularly violence in video games, television and films) with real-world aggression and violence over time. Many social scientists support the correlation. However, some scholars argue that media research has methodological problems and that findings are exaggerated. Other scholars have suggested that the correlation exists, but can be unconventional to what is mainly believed. Complaints about the possible deleterious effects of mass media appear throughout history; Plato was concerned about the effects of plays on youth. Various media/genres, including dime novels, comic books, jazz, rock and roll, role playing/computer games, television, films, internet (by computer or cell phone) and many others have attracted speculation that consumers of such media may become more aggressive, rebellious or immoral. This has led some scholars to conclude statements m ...
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Fatma Müge Göçek
Fatma Müge Göçek is a Turkish sociologist and professor at the University of Michigan. She wrote the book Denial of Violence in 2015 concerning the prosectution of Armenians in the Ottoman Empire and Turkey, for which she received the Mary Douglas award for best book from the American Sociological Association. In 2017, she won a Distinguished Faculty Achievement Award from the University. Biography Having obtained both her BSc and MSc at the Bogaziçi University in Istanbul, she went to Paris to learn French. In 1981, she moved to the Princeton University from from where she received an additional MSc in 1984 and a Doctorate in 1988. Since 1988 she lectured at the University of Michigan , mottoeng = "Arts, Knowledge, Truth" , former_names = Catholepistemiad, or University of Michigania (1817–1821) , budget = $10.3 billion (2021) , endowment = $17 billion (2021)As o .... She was appointed a full Profess ...
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Armenian Genocide
The Armenian genocide was the systematic destruction of the Armenians in the Ottoman Empire, Armenian people and identity in the Ottoman Empire during World War I. Spearheaded by the ruling Committee of Union and Progress (CUP), it was implemented primarily through the mass murder of around one million Armenians during death marches to the Syrian Desert and the Forced conversion, forced Islamization of Armenian women and children. Before World War I, Armenians occupied a protected, but subordinate, place in Ottoman society. Large-scale massacres of Armenians occurred Hamidian massacres, in the 1890s and Adana massacre, 1909. The Ottoman Empire suffered a series of military defeats and territorial losses—especially the 1912–1913 Balkan Wars—leading to fear among CUP leaders that the Armenians, whose homeland in the eastern provinces was viewed as the heartland of the Turkish nation, would seek independence. During their invasion of Caucasus campaign, Russian and Per ...
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Committee Of Union And Progress
The Committee of Union and Progress (CUP) ( ota, اتحاد و ترقى جمعيتی, translit=İttihad ve Terakki Cemiyeti, script=Arab), later the Union and Progress Party ( ota, اتحاد و ترقى فرقه‌سی, translit=İttihad ve Terakki Fırkası, script=Arab), was a secret revolutionary organization and political party active between 1889 and 1926 in the Ottoman Empire and the Republic of Turkey. The foremost faction within the Young Turk movement, it instigated the 1908 Young Turk Revolution, which ended absolute monarchy and began the Second Constitutional Era. From 1913 to 1918, the CUP ruled the empire as a one-party state and committed genocides against the Armenian, Greek, and Assyrian peoples as part of a broader policy of ethnic erasure during the late Ottoman period. The CUP was associated with the wider Young Turk movement, and its members have often been referred to as Young Turks, although the movement produced other political parties as well. Within t ...
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Political Culture
Political culture describes how culture impacts politics. Every political system is embedded in a particular political culture. Definition Gabriel Almond defines it as "the particular pattern of orientations toward political actions in which every political system is embedded". Lucian Pye's definition is that "Political culture is the set of attitudes, beliefs, and sentiments, which give order and meaning to a political process and which provide the underlying assumptions and rules that govern behavior in the political system". María Eugenia Vázquez Semadeni defines political culture as "the set of discourses and symbolic practices by means of which both individuals and groups articulate their relationship to power, elaborate their political demands and put them at stake." Analysis The limits of a particular political culture are based on subjective identity. The most common form of such identity today is the national identity, and hence nation states set the typical l ...
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