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Culturalism (philosophy)
In philosophy and sociology, culturalism (new humanism or Znaniecki's humanism) is the central importance of culture as an organizing force in human affairs.Hałas (2010), p. 12.Hałas (2010), p. 214.Dulczewski (1984), pp. 186–187. It is also described as an ontological approach that seeks to eliminate simple binaries between seemingly opposing phenomena such as nature and culture. Origins Florian Znaniecki (1882-1958) was a Polish-American philopher and sociologist. Znaniecki's culturalism was based on philosophies and theories of Matthew Arnold (''Culture and Anarchy''), Friedrich Nietzsche ( voluntarism), Henri Bergson ( creative evolutionism), Wilhelm Dilthey (philosophy of life), William James, John Dewey (pragmatism) and Ferdinand C. Schiller (humanism). He synthesized their theses and developed an original humanistic stance, which was first presented in ''Cultural Reality.'' Znaniecki's philosophy favored the advantages of rational, systematic knowledge. He also at ...
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Philosophy
Philosophy (from , ) is the systematized study of general and fundamental questions, such as those about existence, reason, knowledge, values, mind, and language. Such questions are often posed as problems to be studied or resolved. Some sources claim the term was coined by Pythagoras ( BCE), although this theory is disputed by some. Philosophical methods include questioning, critical discussion, rational argument, and systematic presentation. in . Historically, ''philosophy'' encompassed all bodies of knowledge and a practitioner was known as a ''philosopher''."The English word "philosophy" is first attested to , meaning "knowledge, body of knowledge." "natural philosophy," which began as a discipline in ancient India and Ancient Greece, encompasses astronomy, medicine, and physics. For example, Newton's 1687 ''Mathematical Principles of Natural Philosophy'' later became classified as a book of physics. In the 19th century, the growth of modern research universiti ...
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Pragmatism
Pragmatism is a philosophical tradition that considers words and thought as tools and instruments for prediction, problem solving, and action, and rejects the idea that the function of thought is to describe, represent, or mirror reality. Pragmatists contend that most philosophical topics—such as the nature of knowledge, language, concepts, meaning, belief, and science—are all best viewed in terms of their practical uses and successes. Pragmatism began in the United States in the 1870s. Its origins are often attributed to the philosophers Charles Sanders Peirce, William James, and John Dewey. In 1878, Peirce described it in his pragmatic maxim: "Consider the practical effects of the objects of your conception. Then, your conception of those effects is the whole of your conception of the object."Peirce, C.S. (1878), " How to Make Our Ideas Clear", ''Popular Science Monthly'', v. 12, 286–302. Reprinted often, including ''Collected Papers'' v. 5, paragraphs 388–410 an ...
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Humanistic Coefficient
A humanistic coefficient ( pl, współczynnik humanistyczny) is a conceptual object, methodological principle, or method of conducting social research wherein data analysis stresses the perceived import of analyzed experiences to their participants. The term was coined by Polish sociologist Florian Znaniecki.Elżbieta HałasThe Humanistic Approach of Florian Znaniecki Chapter III. The Humanistic Coefficient of Sociological Order Znaniecki coined the term in Polish in his ''Wstęp do socjologii'' (Introduction to Sociology, 1922) and translated it into English as "humanistic coefficient" in his book, ''The Object-Matter of Sociology'' (1927). Definitions Grossly and simply speaking, the humanistic coefficient is the difference between trying to describe or explain social facts as if they were purely physical phenomena, or doing it instead by taking into account the culture of the folk or milieu in which those facts happen. In Znaniecki's own words: ''"an observer of cultural life ...
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Elżbieta Hałas
Elżbieta Hałas (1954–present) is a Polish sociologist and a professor at the University of Warsaw. She specializes in the sociology of culture. She is the director of the Cultural Department in the University of Warsaw's Institute of Sociology. Previously (1981-2003) she lectured at the John Paul II Catholic University of Lublin John Paul II Catholic University of Lublin ( pl, Katolicki Uniwersytet Lubelski Jana Pawła II, la, Universitas Catholica Lublinensis Ioannis Pauli II, abbreviation KUL), established in 1918. It is the only private college in Poland with the s ..., where she received her doctorate in 1986. She is a member of a number of professional organizations, and has held a number of positions within them. She has edited a number of sociology journals. She is the author of a number of academic articles and books. Works * ''Społeczny kontekst znaczeń w teorii symbolicznego interakcjonizmu'', Lublin (1987), Redakcja Wydawnictw Katolickiego Uniwersytetu Lube ...
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Culture
Culture () is an umbrella term which encompasses the social behavior, institutions, and norms found in human societies, as well as the knowledge, beliefs, arts, laws, customs, capabilities, and habits of the individuals in these groups.Tylor, Edward. (1871). Primitive Culture. Vol 1. New York: J.P. Putnam's Son Culture is often originated from or attributed to a specific region or location. Humans acquire culture through the learning processes of enculturation and socialization, which is shown by the diversity of cultures across societies. A cultural norm codifies acceptable conduct in society; it serves as a guideline for behavior, dress, language, and demeanor in a situation, which serves as a template for expectations in a social group. Accepting only a monoculture in a social group can bear risks, just as a single species can wither in the face of environmental change, for lack of functional responses to the change. Thus in military culture, valor is counted a typica ...
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Social Phenomena
Social phenomena or social phenomenon (singular) are any behaviours, actions, or events that takes place because of social influence, including from contemporary as well as historical societal influences. They are often a result of multifaceted processes that add ever increasing dimensions as they operate through individual nodes of people. Because of this, social phenomenon are inherently dynamic and operate within a specific time and historical context. Social phenomena are observable, measurable data. Psychological notions may drive them, but those notions are not directly observable; only the phenomena that express them. See also * Phenomenological sociology * Sociological imagination Sociological imagination is a term used in the field of sociology to describe a framework for understanding social reality that places personal experiences within a broader social and historical context. It was coined by American sociologist C ... References {{Reflist Sociological t ...
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Epistemological
Epistemology (; ), or the theory of knowledge, is the branch of philosophy concerned with knowledge. Epistemology is considered a major subfield of philosophy, along with other major subfields such as ethics, logic, and metaphysics. Epistemologists study the nature, origin, and scope of knowledge, epistemic justification, the rationality of belief, and various related issues. Debates in epistemology are generally clustered around four core areas: # The philosophical analysis of the nature of knowledge and the conditions required for a belief to constitute knowledge, such as truth and justification # Potential sources of knowledge and justified belief, such as perception, reason, memory, and testimony # The structure of a body of knowledge or justified belief, including whether all justified beliefs must be derived from justified foundational beliefs or whether justification requires only a coherent set of beliefs # Philosophical skepticism, which questions the possibili ...
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Ontological
In metaphysics, ontology is the philosophical study of being, as well as related concepts such as existence, becoming, and reality. Ontology addresses questions like how entities are grouped into categories and which of these entities exist on the most fundamental level. Ontologists often try to determine what the categories or highest kinds are and how they form a system of categories that encompasses classification of all entities. Commonly proposed categories include substances, properties, relations, states of affairs and events. These categories are characterized by fundamental ontological concepts, including particularity and universality, abstractness and concreteness, or possibility and necessity. Of special interest is the concept of ontological dependence, which determines whether the entities of a category exist on the most fundamental level. Disagreements within ontology are often about whether entities belonging to a certain category exist and, if so, how they ...
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Intuitionism
In the philosophy of mathematics, intuitionism, or neointuitionism (opposed to preintuitionism), is an approach where mathematics is considered to be purely the result of the constructive mental activity of humans rather than the discovery of fundamental principles claimed to exist in an objective reality. That is, logic and mathematics are not considered analytic activities wherein deep properties of objective reality are revealed and applied, but are instead considered the application of internally consistent methods used to realize more complex mental constructs, regardless of their possible independent existence in an objective reality. Truth and proof The fundamental distinguishing characteristic of intuitionism is its interpretation of what it means for a mathematical statement to be true. In Brouwer's original intuitionism, the truth of a mathematical statement is a subjective claim: a mathematical statement corresponds to a mental construction, and a mathematician can ...
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Irrationalism
Irrationalism is a philosophical movement that emerged in the early 19th century, emphasizing the non-rational dimension of human life. As they reject logic, irrationalists argue that instinct and feelings are superior to the reason in the research of knowledge. The term has often been used as a pejorative designation of criticisms against rationalism as a whole. The philosophy of rationalism, understood as having first emerged in the writings of Francis Bacon and René Descartes, has received a variety of criticisms since its inception. These may entail a view that certain things are beyond rational understanding, that total rationality is insufficient to human life, or that people are not instinctively rational and progressive. Ontological irrationalism, a position adopted by Arthur Schopenhauer, describes the world as not organized in a rational way. Since humans are born as bodies-manifestations of an irrational striving for meaning, they are vulnerable to pain and suffering ...
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Rationalism
In philosophy, rationalism is the epistemological view that "regards reason as the chief source and test of knowledge" or "any view appealing to reason as a source of knowledge or justification".Lacey, A.R. (1996), ''A Dictionary of Philosophy'', 1st edition, Routledge and Kegan Paul, 1976. 2nd edition, 1986. 3rd edition, Routledge, London, 1996. p. 286 More formally, rationalism is defined as a methodology or a theory "in which the criterion of truth is not sensory but intellectual and deductive".Bourke, Vernon J., "Rationalism," p. 263 in Runes (1962). In an oldJohn Locke (1690), An Essay on Human Understanding controversy, rationalism was opposed to empiricism, where the rationalists believed that reality has an intrinsically logical structure. Because of this, the rationalists argued that certain truths exist and that the intellect can directly grasp these truths. That is to say, rationalists asserted that certain rational principles exist in logic, mathematics, ethics, and ...
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Philosophical Realism
Philosophical realism is usually not treated as a position of its own but as a stance towards other subject matters. Realism about a certain kind of thing (like numbers or morality) is the thesis that this kind of thing has ''mind-independent existence'', i.e. that it is not just a mere appearance in the eye of the beholder. This includes a number of positions within epistemology and metaphysics which express that a given thing instead exists independently of knowledge, thought, or understanding. This can apply to items such as the physical world, the past and future, other minds, and the self, though may also apply less directly to things such as universals, mathematical truths, moral truths, and thought itself. However, realism may also include various positions which instead reject metaphysical treatments of reality entirely. Realism can also be a view about the properties of reality in general, holding that reality exists independent of the mind, as opposed to non-realist ...
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