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Covenantal Nomism
Covenantal nomism, in opposition to merit theology, is the belief that 1st century Jews in the land of Israel did not believe in works righteousness. Essentially, it is the belief that one is brought into the Abrahamic covenant through birth and stays in the covenant through works. E. P. Sanders and other proponents of Covenantal nomism do not ask the question of whether this is simply another type of works righteousness, since works are necessary to maintain standing in the covenant. It suggests that the Jewish view of relationship with God is that keeping the law is based only on a prior understanding of relationship with God. The "structure" of covenantal nomism can be described as follows: (1) God has chosen Israel and (2) given the law. The law implies both (3) God's promise to maintain the election and (4) the requirement to obey. (5) God rewards obedience and punishes transgression. (6) The law provides for means of atonement and atonement results in (7) maintenance o ...
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Merit (Catholicism)
In Christian theology, merit (Latin: ''meritum'') is a good work done that is "seen to have a claim to a future reward from a graceful God". The role of human merit in Christian life is a point of dispute between Catholics and Protestants. Within Christianity, both Catholics and Lutherans affirm that "By grace alone, in faith in Christ's saving work and not because of any merit on our part, we are accepted by God and receive the Holy Spirit, who renews our hearts while equipping and calling us to good works". The Catholic Church further teaches that "When Catholics affirm the 'meritorious' character of good works, they wish to say that, according to the biblical witness, a reward in heaven is promised to these works. Their intention is to emphasize the responsibility of persons for their actions, not to contest the character of those works as gifts, or far less to deny that justification always remains the unmerited gift of grace". Roman Catholicism "speaks of merit in three di ...
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Works Righteousness
In Christian theology, ''legalism'' (or nomism) is a pejorative term applied to the idea that "by doing good works or by obeying the law, a person earns and merits salvation." The ''Encyclopedia of Christianity in the United States'' defines ''legalism'' as a pejorative descriptor for "the direct or indirect attachment of behaviors, disciplines, and practices to the belief in order to achieve salvation and right standing before God", emphasizing a need "to perform certain deeds in order to gain salvation" (works).Benjamin Espinoza,Legalism in ''Encyclopedia of Christianity in the United States'', eds. George Thomas Kurian & Mark A. Lamport (Rowman & Littlefield, 2016), p. 1338. Additionally, ''legalism'' pejoratively refers to the view that Christians should not engage in social practices perceived as contrary to a Christian witness, such as gambling, dancing, consuming alcohol, enjoying secular entertainment, or wearing immodest clothing; abstinence from these things is found a ...
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Abrahamic Covenant
According to the Old Testament, the covenant of the pieces or covenant between the parts () is an important event in Jewish history. In this seminal event God revealed himself to Abraham and made a covenant with him (in the site known nowadays as Mount Betarim), in which God announced to Abraham that his descendants would eventually inherit the Land of Israel. This was the first of a series of covenants made between God and the Patriarchs. Biblical narrative According to the biblical story, in Abram’s most important encounter is recorded when the made a covenant with him. The day started with a vision where Abram expressed his concerns about being childless. God then reminds him of his original promise to make him a father of a “great nation” and then revealed that he would have a son born to him. () Later that day, at the drawing of the evening, Abram fell into a deep sleep where he encountered God again. God then prophesied to Abram that the nation born to him woul ...
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Good Works
In Christian theology, good works, or simply works, are a person's (exterior) actions or deeds, in contrast to inner qualities such as grace or faith. Views by denomination Anglican Churches The Anglican theological tradition, including The Church of England, The Episcopal Church (United States), and others in the worldwide Anglican Communion as well as those who have broken away from communion but identify with the tradition, contains within it both Protestant and Catholic perspectives on this doctrine. On the Protestant side, the historic Thirty-nine Articles (1571) quoted in the Book of Common Prayer contain Article XI which states that "We are accounted righteous before God, only for the merit of our Lord and Savior Jesus Christ by faith and not for our work or deservings" ( BCP, p. 870). Some Anglican Churches, such as the Church of England, still require clergy to affirm their loyalty to the Articles, while many others such as the Episcopal Church in the US do not ...
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God In Judaism
God in Judaism has been conceived in a variety of ways. Traditionally, Judaism holds that Yahweh, the God of Abraham, Isaac, and Jacob and the national god of the Israelites, delivered the Israelites from slavery in Egypt, and gave them the Law of Moses at Mount Sinai as described in the Torah. Jews traditionally believe in a monotheistic conception of God (God is only one), which is both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the material universe). God is conceived as unique and perfect, free from all faults, deficiencies, and defects, and further held to be omnipotent, omnipresent, omniscient, and completely infinite in all of his attributes, who has no partner or equal, being the sole creator of everything in existence. In Judaism, God is never portrayed in any image. The Torah specifically forbade ascribing partners to share his singular sovereignty, as he is considered to be the absolute one without a ...
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Atonement In Judaism
Atonement in Judaism is the process of causing a transgression to be forgiven or pardoned. In Rabbinic Judaism In Rabbinic Judaism, atonement is achieved through repentance, which can be followed by some combination of the following: * confession * restitution * the occurrence of Yom Kippur (the day itself, as distinct from the Temple service performed on it) * tribulations (unpleasant life experiences) * the experience of dying. * the carrying out of a sentence of lashes or execution imposed by an ordained court (not now in existence) * Temple service (not now in existence, e.g. bringing a sacrifice). Which of these additions are required varies according to the severity of the sin, whether it was done willfully, in error, or under duress, whether it was against God alone or also against a fellow person, and whether the Temple service and ordained law courts are in existence or not. Repentance is needed in all cases of willful sin, and restitution is always required in th ...
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Christian–Jewish Reconciliation
Christian−Jewish reconciliation refers to the efforts that are being made to improve understanding and acceptance between Christians and Jews. There has been significant progress in reconciliation in recent years, in particular by the Catholic Church, but also by other Christian groups. Background In response to the Holocaust (though earlier accounts of reconciliation exist), and many other instances of the persecution of Jews by Christians throughout history (most prominent being the Crusades and the Inquisition), many Christian theologians, religious historians and educators have sought to improve understanding of Judaism and Jewish religious practices by Christians. There are a number of sensitive issues that continue to impact Christian-Jewish relations. Proselytism Attempts by Christians to convert Jews to Christianity is an important issue in Christian-Jewish relations. Groups such as the Anti-Defamation League have described many attempts to convert Jews as anti-semit ...
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Judaism And Christianity
Christianity began as a movement within Second Temple Judaism, but the two religions gradually diverged over the first few centuries of the Christian Era. Differences of opinion vary between denominations in both religions, but the most important distinction is Christian acceptance and Jewish non-acceptance of Jesus as the Messiah prophesized in the Hebrew Bible and Jewish tradition. Early Christianity also distinguished itself by determining that observance of halakha (Jewish law) was not necessary for non-Jewish converts to Christianity. Another major difference is the two religions' coneptions of God. The Christian God consists of three persons of one essence (Father, Son and Holy Spirit), with the doctrine of the incarnation of the Son in Jesus being of special importance. Judaism emphasizes the Oneness of God and rejects the Christian concept of God in human form. While Christianity recognizes the Hebrew Bible (called the Old Testament by Christians) as part of its scriptu ...
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Legalism (theology)
In Christian theology, ''legalism'' (or nomism) is a pejorative term applied to the idea that "by doing good works or by obeying the law, a person earns and merits salvation." The ''Encyclopedia of Christianity in the United States'' defines ''legalism'' as a pejorative descriptor for "the direct or indirect attachment of behaviors, disciplines, and practices to the belief in order to achieve salvation and right standing before God", emphasizing a need "to perform certain deeds in order to gain salvation" (works).Benjamin Espinoza,Legalism in ''Encyclopedia of Christianity in the United States'', eds. George Thomas Kurian & Mark A. Lamport (Rowman & Littlefield, 2016), p. 1338. Additionally, ''legalism'' pejoratively refers to the view that Christians should not engage in social practices perceived as contrary to a Christian witness, such as gambling, dancing, consuming alcohol, enjoying secular entertainment, or wearing immodest clothing; abstinence from these things is found ...
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New Perspective On Paul
The "New Perspective on Paul" is a movement within the field of biblical studies concerned with the understanding of the writings of the Apostle Paul. The "new perspective" was started with liberal scholar E. P. Sanders' 1977 work ''Paul and Palestinian Judaism''. The old Protestant perspective claims that Paul advocates justification through faith in Jesus Christ over justification through works of the Law. After the Reformation, this perspective was known as ''sola fide''; this was traditionally understood as Paul arguing that Christians' good works would not factor into their salvation – only their faith would count. In this perspective, first-century Palestinian Judaism is dismissed as sterile and legalistic. According to Sanders, Paul's letters do not address general good works, but instead question observances such as circumcision, dietary laws, and Sabbath laws, which were the "boundary markers" that set the Jews apart from the other ethnic groups. Accord ...
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Confessional Lutheran
Confessional Lutheranism is a name used by Lutherans to designate those who believe in the doctrines taught in the ''Book of Concord'' of 1580 (the Lutheran confessional documents) in their entirety. Confessional Lutherans maintain that faithfulness to the ''Book of Concord,'' which is a summary of the teachings found in Scripture, requires attention to how that faith is actually being preached, taught, and put into practice. Confessional Lutherans believe that this is a vital part of their identity as Lutherans. The term Confessional Lutheran is generally used among the more conservative churches found in groupings such as the International Lutheran Council (ILC), the Confessional Evangelical Lutheran Conference (CELC), and the Global Confessional and Missional Lutheran Forum. Churches of the larger Lutheran World Federation subscribe to the ''Book of Concord'' as an exposition of faith in so far as (''quatenus'') it agrees with their interpretation of the Bible. History Two main ...
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Christian Terminology
Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χριστός), a translation of the Biblical Hebrew term ''mashiach'' (מָשִׁיחַ) (usually rendered as ''messiah'' in English). While there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term ''Christian'' used as an adjective is descriptive of anything associated with Christianity or Christian churches, or in a proverbial sense "all that is noble, and good, and Christ-like." It does not have a meaning of 'of Christ' or 'related or pertaining to Christ'. According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, up from about 600 million in 1910. Today, about 37% of all Christians live in the Am ...
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