Corps Altsachsen
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Corps Altsachsen
The Corps Altsachsen is a fraternity (''Studentenverbindung'') in Dresden, Germany. It was founded on October 31, 1861 and is one of 162 ''German Student Corps'' in Germany, Austria, Switzerland, Belgium, Latvia and Hungary today. The Corps is a member of the Weinheimer Senioren-Convent (WSC), the second oldest federation of classical Fraternities in Europe with roots dating back to the 15th century.Die Corps. "Was sind die Corps? - Who are the Corps?" http://www.die-corps.de/interessenten.0.html Retrieved on Oct. 7, 2013.Klimczuk, Stephen & Warner, Gerald. " Secret Places, Hidden Sanctuaries: Uncovering Mysterious Sites, Symbols, and Societies". Sterling Publishing, 2009, New York and London. . pp. 212–232 ("University Secret Societies and Dueling Corps"). Four presidents (" Rektor") of Dresden University of Technology, Dresden's largest university with approximately 30.000 students, are among the list of members of the fraternity, underlining the deep connection between ...
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Wappen Des Corps Altsachsen Dresden
A coat of arms is a heraldic visual design on an escutcheon (i.e., shield), surcoat, or tabard (the latter two being outer garments). The coat of arms on an escutcheon forms the central element of the full heraldic achievement, which in its whole consists of a shield, supporters, a crest, and a motto. A coat of arms is traditionally unique to an individual person, family, state, organization, school or corporation. The term itself of 'coat of arms' describing in modern times just the heraldic design, originates from the description of the entire medieval chainmail 'surcoat' garment used in combat or preparation for the latter. Rolls of arms are collections of many coats of arms, and since the early Modern Age centuries, they have been a source of information for public showing and tracing the membership of a noble family, and therefore its genealogy across time. History Heraldic designs came into general use among European nobility in the 12th century. Systematic, herit ...
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Honour
Honour (British English) or honor (American English; American and British English spelling differences#-our, -or, see spelling differences) is the idea of a bond between an individual and a society as a quality of a person that is both of social teaching and of personal ethos, that manifests itself as a code of conduct, and has various elements such as valour, chivalry, honesty, and compassion. It is an abstract concept entailing a perceived quality of worthiness and respectability that affects both the social standing and the self-evaluation of an individual or institutions such as a family, school, regiment or nation. Accordingly, individuals (or institutions) are assigned worth and stature based on the harmony of their actions with a specific code of conduct, code of honour, and the moral code of the society at large. Samuel Johnson, in his ''A Dictionary of the English Language'' (1755), defined honour as having several senses, the first of which was "nobility of soul, magna ...
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Bad Kösen
Bad Kösen () is a spa town on the Saale river in the small wine-growing region of Saale-Unstrut, Germany. It is a former municipality in the Burgenlandkreis district, in Saxony-Anhalt. Bad Kösen has a population of around 5,300. Since 1 January 2010, it has been a ''Stadtteil'' (part) of the town of Naumburg. Overview The name of the town was Kösen until 1935. Bad Kösen, and the nearby Rudelsburg castle with its memorials to the German Student Corps, is the location of the annual convention of the Kösener Senioren-Convents-Verband. In sight of the Rudelsburg is the ruin of the nearby Saaleck Castle. Bad Kösen was the seat of the former ''Verwaltungsgemeinschaft'' ("municipal association") Bad Kösen. Pforta is an ''Ortsteil'' of Bad Kösen. Gallery File:Saalebrücken in Bad Kösen.jpg File:Rudelsburg.jpg, Rudelsburg, c.1890 File:BadKoesen Kurmittelhaus.jpg File:Bad Kösen Stadtplan 1914.jpg, Map from 1914 File:Bad-Kösen-Gradierwerk.JPG File:Bismarck Denkmal Bad Koesen ...
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Weinheim
Weinheim (; pfl, Woinem) is a town with about 43,000 inhabitants in northwest Baden-Württemberg, Germany. It is in the Rhine-Neckar Metropolitan Region, approximately north of Heidelberg and northeast of Mannheim. Weinheim is known as the "Zwei-Burgen-Stadt", the "town of two castles", after two fortresses overlooking the town from the edge of the Odenwald in the east. Geography Weinheim is situated on the Bergstraße theme route on the western rim of the Odenwald. The old town lies in the valley, with the new part of town further to the west. The Market Square is filled with numerous cafes, as well as the old ''Rathaus'' (guildhall). Further to the south is the ''Schlossgarten'' (Palace Garden) and the ''Exotenwald'' (Exotic Forest), which contains species of trees imported from around the world, but mostly from North America and Japan. History Weinheim celebrated its 1250th anniversary in 2005. The earliest record of Weinheim dates back to 755 CE, when the name "Winenh ...
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Knight Academy Lecture (Rosenborg Palace)
A knight is a person granted an honorary title of knighthood by a head of state (including the Pope) or representative for service to the monarch, the church or the country, especially in a military capacity. Knighthood finds origins in the Greek ''hippeis'' and '' hoplite'' (ἱππεῖς) and Roman '' eques'' and '' centurion'' of classical antiquity. In the Early Middle Ages in Europe, knighthood was conferred upon mounted warriors. During the High Middle Ages, knighthood was considered a class of lower nobility. By the Late Middle Ages, the rank had become associated with the ideals of chivalry, a code of conduct for the perfect courtly Christian warrior. Often, a knight was a vassal who served as an elite fighter or a bodyguard for a lord, with payment in the form of land holdings. The lords trusted the knights, who were skilled in battle on horseback. Knighthood in the Middle Ages was closely linked with horsemanship (and especially the joust) from its origins in t ...
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Mark Twain
Samuel Langhorne Clemens (November 30, 1835 – April 21, 1910), known by his pen name Mark Twain, was an American writer, humorist, entrepreneur, publisher, and lecturer. He was praised as the "greatest humorist the United States has produced", and William Faulkner called him "the father of American literature". His novels include ''The Adventures of Tom Sawyer'' (1876) and its sequel, ''Adventures of Huckleberry Finn'' (1884), the latter of which has often been called the " Great American Novel". Twain also wrote ''A Connecticut Yankee in King Arthur's Court'' (1889) and '' Pudd'nhead Wilson'' (1894), and co-wrote The Gilded Age: A Tale of Today (1873) with Charles Dudley Warner. Twain was raised in Hannibal, Missouri, which later provided the setting for ''Tom Sawyer'' and ''Huckleberry Finn''. He served an apprenticeship with a printer and then worked as a typesetter, contributing articles to the newspaper of his older brother Orion Clemens. He later became a river ...
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German School Of Fencing
The German school of fencing (') is a system of combat taught in the Holy Roman Empire during the Late Medieval, German Renaissance, and Early Modern periods. It is described in the contemporary Fechtbücher ("fencing books") written at the time. The geographical center of this tradition was in what is now Southern Germany including Augsburg, Frankfurt, and Nuremberg. During the period in which it was taught, it was known as the ', or the ''"Art of Fighting"''. The German school of fencing focuses primarily on the use of the two-handed longsword; it also describes the use of many other weapons, including polearms, medieval daggers, messers (with or without a buckler), and the staff, as well as describing mounted combat and unarmed grappling (''ringen''). Most authors of writings on the system are, or claim to be, in the tradition of the 14th-century master Johannes Liechtenauer. The earliest surviving treatise on Liechtenauer's system is a manuscript dated to 1389, known a ...
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Academic Fencing
Academic fencing (german: link=no, akademisches Fechten) or is the traditional kind of fencing practiced by some student corporations () in Germany, Austria, Switzerland, Latvia, Estonia, and, to a minor extent, in Belgium, Lithuania, and Poland. It is a traditional, strictly regulated épée fight between two male members of different fraternities with sharp weapons. The German technical term (from Latin meaning 'dimension') in the 16th century referred to the specified distance between each of the fencers. Technique Modern academic fencing, the ''Mensur'', is neither a duel nor a sport. It is a traditional way of training and educating character and personality; thus, in a mensur bout, there is neither winner nor loser. In contrast to sports fencing, the participants stand their ground at a fixed distance. At the beginning of the tradition, duelers wore only their normal clothing (as duels sometimes would arise spontaneously) or light-cloth armor on the arm, torso, a ...
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Mühlberg - Säbelmensur
Mühlberg may refer to: Places *Mühlberg, Brandenburg, a town in the Elbe-Elster district, Brandenburg *Mühlberg, Thuringia, a village in the Gotha district, Thuringia *Mühlberg (Neustadt an der Waldnaab), a quarter of the town Neustadt an der Waldnaab, Bavaria *Frankfurt Mühlberg station, a S-Bahn station in Frankfurt am Main *several hills and mountains are named Mühlberg Other uses *the Battle of Mühlberg, which took in place near Mühlberg, Brandenburg in 1547 *Georg Mühlberg Georg Mühlberg (5 February 1863 – 1 January 1925) was a German painter, draftsman and illustrator. Mühlberg illustrated especially children's literature, including fables (''Hey Paul'', ''100 Fables for Children''), fairy tales and magazines ...
(1863–1925), German painter {{disambiguation, geo, surname ...
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Recognition (sociology)
Recognition in sociology is the public acknowledgment of a person's Social status, status or :wikt:merit, merits (achievements, virtues, service, etc.). In psychology, excessively seeking for recognition is regarded as one of the defining traits of a narcissistic personality disorder. Another example of recognition is when some person is accorded some special status, such as title or classification. According to Charles Taylor (philosopher), Charles Taylor, recognition of one's identity is both a fundamental need and a right, and non- or misrecognition is a form of oppression. In the workplace, recognition has been suggested to increase employee engagement, continuous improvement behaviour, trust in the organization, intention to stay, and satisfaction with management. Others, like Alfie Kohn in ''Punished by Rewards'', point out the dangers of using praise to show recognition, since it may induce compliance in the short-term, but negatively impact quality in the workplace lon ...
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Ethos
Ethos ( or ) is a Greek word meaning "character" that is used to describe the guiding beliefs or ideals that characterize a community, nation, or ideology; and the balance between caution, and passion. The Greeks also used this word to refer to the power of music to influence emotions, behaviors, and even morals. Early Greek stories of Orpheus exhibit this idea in a compelling way. The word's use in rhetoric is closely based on the Greek terminology used by Aristotle in his concept of the three artistic proofs or modes of persuasion. It gives credit to the speaker, or the speaker is taking credit. Etymology and origin ''Ethos'' (, ; ''plurals:'' ''ethe'', ; ''ethea'', ) is a Greek word originally meaning "accustomed place" (as in "the habitats of horses/", ''Iliad'' 6.511, 15.268), "custom, habit", equivalent to Latin ''mores''. ''Ethos'' forms the root of ''ethikos'' (), meaning "morality, showing moral character". As an adjective in the neuter plural form ''ta ethika.'' Cu ...
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Neutrality (philosophy)
Neutrality is the tendency not to ''side'' in a conflict (physical or ideological), which may not suggest neutral parties do not have a side or are not a side themselves. In colloquial use ''neutral'' can be synonymous with ''unbiased''. However, bias is a favoritism for some side, distinct of the tendency to act on that favoritism. Neutrality is distinct (though not exclusive) from apathy, ignorance, indifference, doublethink, equality, agreement, and objectivity. Apathy and indifference each imply a level of carelessness about a subject, though a person exhibiting neutrality may feel bias on a subject but choose not to act on it. A neutral person can also be well-informed on a subject and therefore need not be ignorant. Since they can be biased, a neutral person need not feature doublethink (i.e. accepting both sides as correct), equality (i.e. viewing both sides as equal), or agreement (a form of group decision-making; here it would require negotiating a solution on everyone's ...
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