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Coranderrk
Coranderrk was an Aboriginal reserve run by the Victorian government between 1863 and 1924, located around north-east of Melbourne. The residents were mainly of the Woiwurrung, Bunurong and Taungurong peoples, and the first inhabitants chose the site of the reserve. It ran successfully for many years as an Aboriginal enterprise, selling wheat, hops and crafts on the burgeoning Melbourne market, but in the 1870s and 1880s further controls were put on Aboriginal Victorians' lives, culminating in the passing of the '' Aborigines Protection Act 1886'', which required "half-castes under the age of 35" to leave the reserve, among other requirements and restrictions. A group of Coranderrk residents sent a petition to the Victorian colonial government in 1886 to protest the controls that were applied to their lives by the government, that became known as the Coranderrk Petition. The reserve was formally closed in 1924, with most residents removed to Lake Tyers Mission. Early days ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
William Barak
William Barak, named Beruk by his parents, (1823 – 15 August 1903), the "last chief of the Yarra Yarra tribe", was the last traditional ngurungaeta (elder) of the Wurundjeri-willam clan, the pre-colonial inhabitants of present-day Melbourne, Australia. He became an influential spokesman for Aboriginal social justice and an important informant on Wurundjeri cultural lore. In his later life Barak painted and drew Wurundjeri ceremonies and carved weapons and tools. He is now considered a significant Aboriginal artist of the nineteenth century. Early life and education Barak was born in March 1823 (some sources say 1824) at Brushy Creek, near present-day Wonga Park (named after Barak's cousin Simon Wonga), at the Barngeong Birthing Site, His mother, Tooterrie, came from the Nourailum bulluk at Murchison, Victoria. His father, Bebejan (or Bebejern), was an important member, or ngurunaeta, of the Wurundjeri people. His parents named him Beruk. Barak was said to have been presen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Woiwurrung
The Woiwurrung, also spelt Woi Wurrung, Woiwurrong, Woiworung, Wuywurung, are an Aboriginal Australian people of the Woiwurrung language group, in the Kulin people, Kulin alliance. The Woiwurrung people's territory in Central Victoria (Australia), Victoria extended from north of the Great Dividing Range, east to Mount Baw Baw, south to Mordialloc Creek and to Mount Macedon, Sunbury, Victoria, Sunbury and Gisborne, Victoria, Gisborne in the west. Their lands bordered the Gunai people, Gunai/Kurnai people to the east in Gippsland, the Boon wurrung people to the south on the Mornington Peninsula, and the Dja Dja Wurrung and Taungurung to the north. Before Colonisation of Australia, colonisation, they lived predominantly as aquaculturists, swidden agriculturists (growing grasslands by fire-stick farming to create fenceless herbivore grazing, garden-farming murnong yam roots and various tuber lilies as major forms of starch and carbohydrates), and hunters and gatherers. Seasonal cha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wurundjeri
The Wurundjeri people are an Australian Aboriginal people of the Woiwurrung language group, in the Kulin nation. They are the Traditional Owners of the Birrarung (Yarra River) Valley, covering much of the present location of Narrm (Melbourne). They continue to live in this area and throughout Australia. They were called the Yarra tribe by early European colonists. The Wurundjeri Tribe Land and Compensation Cultural Heritage Council was established in 1985 by Wurundjeri people. Ethnonym According to the early Australian ethnographer Alfred William Howitt, the name Wurundjeri, in his transcription ''Urunjeri'', refers to a species of eucalypt, ''Eucalyptus viminalis'', otherwise known as the manna or white gum, which is common along Birrarung. Some modern reports of Wurundjeri traditional lore state that their ethnonym combines a word, ''wurun'', meaning ''Manna Gum'' and ''djeri'', a species of grub found in the tree, and take the word therefore to mean "Witchetty Grub People ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Badger Creek
Badger Creek is a town in Victoria, Australia, 53 km north-east from Melbourne's central business district, located within the Shire of Yarra Ranges local government area. Badger Creek recorded a population of 1,610 at the . Badger Creek is near the Healesville Sanctuary and the former Aboriginal reserve, Coranderrk, now known as the Coranderrk Bushland. History The creek was named after the wombats in the area which were often called ''badgers''. Badger Creek was surveyed as a township in 1894, but was not settled to any extent until some time later. The Coranderrk school opened in 1890, being replaced by the Badger Creek school in 1899. The Post Office opened around 1902 as Badger Creek State School, was renamed Badger Creek around 1907 and closed in 1930. The weir in the Badger Creek reserve was constructed in 1909 and feeds water to the Silvan Reservoir. See also Coranderrk Coranderrk was an Aboriginal reserve run by the Victorian government between 1863 a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bunurong
The Boonwurrung people are an Aboriginal people of the Kulin nation, who are the traditional owners of the land from the Werribee River to Wilsons Promontory in the Australian state of Victoria. Their territory includes part of what is now the city and suburbs of Melbourne. They were called the Western Port or Port Philip tribe by the early settlers, and were in alliance with other tribes in the Kulin nation, having particularly strong ties to the Wurundjeri people. The Registered Aboriginal Party representing the Boonwurrung people is the Bunurong Land Council Aboriginal Corporation. Language Boonwurrung is one of the Kulin languages, and belongs to the Pama-Nyungan language family. The ethnonym occasionally used in early writings to refer to the Bunwurrung, namely ''Bunwurru'', is derived from the word ''bu:n'', meaning "no" and ''wur:u'', signifying either "lip" or "speech". This indicates that the Boonwurrung language may not be spoken outside of their Country - their c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aboriginal Reserve
An Aboriginal reserve, also called simply reserve, was a government-sanctioned settlement for Aboriginal Australians, created under various state and federal legislation. Along with missions and other institutions, they were used from the 19th century to the 1960s to keep Aboriginal people separate from the white Australian population, for various reasons perceived by the government of the day. The Aboriginal reserve laws gave governments much power over all aspects of Aboriginal people’s lives. Protectors of Aborigines and (later) Aboriginal Protection Boards were appointed to look after the interests of the Aboriginal people. History Aboriginal reserves were used from the nineteenth century to keep Aboriginal people separate from the white Australian population, often ostensibly for their protection. Protectors of Aborigines had been appointed from as early as 1836 in South Australia (with Matthew Moorhouse as the first permanent appointment as Chief Protector in 1839), wit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lake Tyers Mission
Lake Tyers Mission, also known as Bung Yarnda, was an Aboriginal mission established in 1863 on the shore of Lake Tyers in Victoria‘s Gippsland, region as a centralised location for Aboriginal people from around Victoria. History The Lake Tyers Mission Station was established by the Church of England missionary Reverend John Bulmer in 1863 following decades of conflict between the Kurnai people and white settlers in Gippsland. Bulmer had previously sought to establish a mission south of Buchan in 1861, but moved south to the coast with the few Aboriginal survivors of the conflict. The chosen site was on a peninsula, with a lake on each side, known to traditional owners as Bung Yarnda. In the early twentieth century, Aboriginal people from a number of other Victorian missions, including Ramahyuck, Lake Condah and Coranderrk, were relocated to Lake Tyers. The Ramahyuck Mission (established in 1863 by Reverend Friedrich Hagenauer on the Avon River near Lake Wellington) was clos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Protector Of Aborigines
The role of Protector of Aborigines was first established in South Australia in 1836. The role became established in other parts of Australia pursuant to a recommendation contained in the ''Report of the Parliamentary Select Committee on Aboriginal Tribes, (British settlements.)'' of the UK's Parliamentary Select Committee on Aboriginal Tribes. On 31 January 1838, Lord Glenelg, Secretary of State for War and the Colonies sent Governor Gipps of NSW the report. The report recommended that protectors of Aborigines should be engaged. They would be required to learn the Aboriginal language and their duties would be to watch over the rights of Indigenous Australians (mostly mainland Aboriginal Australians, but also Torres Strait Islander people), guard against encroachment on their property and to protect them from acts of cruelty, oppression and injustice. In many colonial, state, territory and similar jurisdictions a chief protector was appointed. Matthew Moorhouse became the fi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Healesville
Healesville is a town in Victoria, Australia, 52 km north-east from Melbourne's central business district, located within the Shire of Yarra Ranges local government area. Healesville recorded a population of 7,589 in the 2021 census. Healesville is situated on the Watts River, a tributary of the Yarra River. History Traffic to the more distant Gippsland and Yarra Valley goldfields in the 1860s resulted in a settlement forming on the Watts River and its survey as a town in 1864. It was named after Richard Heales, the Premier of Victoria from 1860–1861. The post office opened on 1 May 1865. The town became a setting off point for the Woods Point Goldfield with the construction of the Yarra Track in the 1870s. Climate Present Healesville is known for the Healesville Sanctuary, a nature park with hundreds of native Australian animals displayed in a semi-open natural setting and an active platypus breeding program. The Yarra Valley Railway operates from Healesville ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taungurung
The Taungurung people, also spelt ''Daung Wurrung'', are an Aboriginal people who are one of the Kulin nations in present-day Victoria, Australia. They consist of nine clans whose traditional language is the Taungurung language. Their Country is to the north of the Great Dividing Range in the watersheds of the Broken, Delatite, Coliban, Goulburn and Campaspe Rivers. They lived to the north of, and were closely associated with, the Woiwurrung speaking Wurundjeri people. They were also known by white settlers as the ''Devil's River Tribe'' or ''Goulburn River Tribe''. Clan structure The Taungurung have two moieties (kinship groups) covering nine distinct clans, each of which belonged to the Bunjil (Eaglehawk) moiety (five clans) or the Waang (Crow) moiety (four clans). Bunjil moiety * ''Buthera balug'', located in the Upper Goulburn area near Yea and Seymour. * ''Moomoom Gundidj'', around the Campaspe and north-west of Mitchellstown * ''Warring-illum balug'' around the Uppe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taungurong
The Taungurung people, also spelt ''Daung Wurrung'', are an Aboriginal people who are one of the Kulin nations in present-day Victoria, Australia. They consist of nine clans whose traditional language is the Taungurung language. Their Country is to the north of the Great Dividing Range in the watersheds of the Broken, Delatite, Coliban, Goulburn and Campaspe Rivers. They lived to the north of, and were closely associated with, the Woiwurrung speaking Wurundjeri people. They were also known by white settlers as the ''Devil's River Tribe'' or ''Goulburn River Tribe''. Clan structure The Taungurung have two moieties (kinship groups) covering nine distinct clans, each of which belonged to the Bunjil (Eaglehawk) moiety (five clans) or the Waang (Crow) moiety (four clans). Bunjil moiety * ''Buthera balug'', located in the Upper Goulburn area near Yea and Seymour. * ''Moomoom Gundidj'', around the Campaspe and north-west of Mitchellstown * ''Warring-illum balug'' around the Uppe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Simon Wonga
Simon Wonga (1824–1874), ngurungaeta and son of Billibellary, was an Aboriginal Australian elder, elder of the Wurundjeri people, who lived in the Melbourne area of Australia before European settlement. He was resolute that his people would survive the "onslaught" of white men. Life In 1835, he was present when his father and other Wurundjeri elders met with John Batman and witnessed the signing of the historically contentious "Batman's Treaty, treaty" which heralded the establishment of a permanent British colony in Victoria. In 1840 Wonga injured his foot in the Dandenongs. Billibellary searched for him, and when found carried him to a homestead where he was transported back to Melbourne by dray to be cared for and have his wound dressed for a period of two months by Assistant Protector William Thomas (Australian settler), William Thomas and wife Susannah. His father died in 1846 and by 1851 he was recognised leader, the ngurungaeta or headman of the Wurundjeri and Kulin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
