Concordia (goddess)
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Concordia (goddess)
In ancient Roman religion, Concordia (means "concord" or "harmony" in Latin) is the goddess who embodies agreement in marriage and society. Her Greek equivalent is usually regarded as Harmonia, with musical harmony a metaphor for an ideal of social concord or ''entente'' in the political discourse of the Republican era. She was thus often associated with Pax ("Peace") in representing a stable society. As such, she is more closely related to the Greek concept of ''homonoia'' ( likemindedness), which was also represented by a goddess. Concordia Augusta was cultivated in the context of Imperial cult. Dedicatory inscriptions to her, on behalf of emperors and members of the imperial family, were common. In art and numismatics In art, Concordia was depicted sitting, wearing a long cloak and holding onto a patera (sacrificial bowl), a cornucopia (symbol of prosperity), or a caduceus (symbol of peace). She was often shown in between two other figures, such as standing between two ...
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Glossary Of Ancient Roman Religion
The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on later juridical and religious vocabulary in Europe, particularly of the Western Church. This glossary provides explanations of concepts as they were expressed in Latin pertaining to religious practices and beliefs, with links to articles on major topics such as priesthoods, forms of divination, and rituals. For theonyms, or the names and epithets of gods, see List of Roman deities. For public religious holidays, see Roman festivals. For temples see the List of Ancient Roman temples. Individual landmarks of religious topography in ancient Rome are not included in this list; see Roman temple. __NOTOC__ Glossary A abominari The verb ''abominari'' ("to avert an omen", from ''ab-'', "away, off," and ''ominari'', "to pronounce on an ome ...
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Lucius Aemilius Lepidus Paullus
Lucius Aemilius Paullus (flourished 1st century BC) was a Roman politician. He was the brother of triumvir Marcus Aemilius Lepidus and son to Marcus Aemilius Lepidus the consul of 78 BC. His mother may have been a daughter of Lucius Appuleius Saturninus. Paullus supported Cicero during the Catiline Conspiracy. He never supported Pompey, probably because he held a grudge against him for betraying his father in 77. Paullus was quaestor in 59 BC, aedile in 55, praetor in 53 and consul in 50. During Paullus' consulship, Julius Caesar bribed him for his support. He reconstructed the Basilica Aemilia in Rome, with part of his bribery money. According to Valerius Maximus: "When the senate decreed that the temples of Isis and Serapis be demolished and none of the workmen dared touch them, consul Lucius Aemilius Paullus took off his official gown, seized an axe, and dashed it against the doors of that temple", (I, 3.3; quoting Julius Paris (translation from Loeb edition). Paullus opp ...
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Gens Aemilia
The gens Aemilia, originally written Aimilia, was one of the greatest patrician families at ancient Rome. The gens was of great antiquity, and claimed descent from Numa Pompilius, the second King of Rome. Its members held the highest offices of the state, from the early decades of the Republic to imperial times.''Dictionary of Greek and Roman Biography and Mythology'', vol. I, p. 30 ("Aemilia Gens"). The Aemilii were almost certainly one of the ''gentes maiores'', the most important of the patrician families. Their name was associated with three major roads (the ''Via Aemilia'', the ''Via Aemilia Scauri'', and the '), an administrative region of Italy, and the Basilica Aemilia at Rome. Origin Several stories were told of the foundation of the Aemilii, of which the most familiar was that their ancestor, Mamercus, was the son of Numa Pompilius. In the late Republic, several other gentes claimed descent from Numa, including the Pompilii, Pomponii, Calpurnii, and Pinarii. ...
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Lucius Verus
Lucius Aurelius Verus (15 December 130 – January/February 169) was Roman emperor from 161 until his death in 169, alongside his adoptive brother Marcus Aurelius. He was a member of the Nerva-Antonine dynasty. Verus' succession together with Marcus Aurelius marked the first time that the Roman Empire was ruled by multiple emperors, an increasingly common occurrence in the later history of the Empire. Born on 15 December 130, he was the eldest son of Lucius Aelius Caesar, first adoption in ancient Rome, adopted son and heir to Hadrian. Raised and educated in Rome, he held several political offices prior to taking the throne. After his biological father's death in 138, he was adopted by Antoninus Pius, who was himself adopted by Hadrian. Hadrian died later that year, and Antoninus Pius succeeded to the throne. Antoninus Pius would rule the empire until 161, when he died, and was succeeded Marcus Aurelius, who later raised his adoptive brother Verus to co-emperor. As emperor, th ...
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Marcus Aurelius
Marcus Aurelius Antoninus (Latin: áːɾkus̠ auɾέːli.us̠ antɔ́ːni.us̠ English: ; 26 April 121 – 17 March 180) was Roman emperor from 161 to 180 AD and a Stoic philosopher. He was the last of the rulers known as the Five Good Emperors (a term coined some 13 centuries later by Niccolò Machiavelli), and the last emperor of the Pax Romana, an age of relative peace and stability for the Roman Empire lasting from 27 BC to 180 AD. He served as Roman consul in 140, 145, and 161. Marcus Aurelius was born during the reign of Hadrian to the emperor's nephew, the praetor Marcus Annius Verus, and the heiress Domitia Calvilla. His father died when he was three, and his mother and grandfather raised him. After Hadrian's adoptive son, Aelius Caesar, died in 138, the emperor adopted Marcus's uncle Antoninus Pius as his new heir. In turn, Antoninus adopted Marcus and Lucius, the son of Aelius. Hadrian died that year, and Antoninus became emperor. Now heir to the throne, ...
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Mercury (mythology)
Mercury (; la, Mercurius ) is a major god in Roman religion and mythology, being one of the 12 Dii Consentes within the ancient Roman pantheon. He is the god of financial gain, commerce, eloquence, messages, communication (including divination), travelers, boundaries, luck, trickery, and thieves; he also serves as the guide of souls to the underworld. In Roman mythology, he was considered to be either the son of Maia, one of the seven daughters of the Titan Atlas, and Jupiter, or of Caelus and Dies. In his earliest forms, he appears to have been related to the Etruscan deity Turms; both gods share characteristics with the Greek god Hermes. He is often depicted holding the caduceus in his left hand. Similar to his Greek equivalent Hermes, he was awarded a magic wand by Apollo, which later turned into the caduceus, the staff with intertwined snakes. Etymology The name "Mercury" is possibly related to the Latin words ' ("merchandise"; cf. ''merchant'', ''commerce'', etc ...
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Hercules
Hercules (, ) is the Roman equivalent of the Greek divine hero Heracles, son of Jupiter and the mortal Alcmena. In classical mythology, Hercules is famous for his strength and for his numerous far-ranging adventures. The Romans adapted the Greek hero's iconography and myths for their literature and art under the name ''Hercules''. In later Western art and literature and in popular culture, ''Hercules'' is more commonly used than ''Heracles'' as the name of the hero. Hercules is a multifaceted figure with contradictory characteristics, which enabled later artists and writers to pick and choose how to represent him. This article provides an introduction to representations of Hercules in the later tradition. Mythology Birth and early life In Roman mythology, although Hercules was seen as the champion of the weak and a great protector, his personal problems started at birth. Juno sent two witches to prevent the birth, but they were tricked by one of Alcmene's servants and sent ...
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Fortuna
Fortuna ( la, Fortūna, equivalent to the Greek goddess Tyche) is the goddess of fortune and the personification of luck in Roman religion who, largely thanks to the Late Antique author Boethius, remained popular through the Middle Ages until at least the Renaissance. The blindfolded depiction of her is still an important figure in many aspects of today's Italian culture, where the dichotomy ''fortuna / sfortuna'' (luck / unluck) plays a prominent role in everyday social life, also represented by the very common refrain "La eafortuna è cieca" (latin ''Fortuna caeca est''; "Luck oddessis blind"). Fortuna is often depicted with a gubernaculum (ship's rudder), a ball or Rota Fortunae (wheel of fortune, first mentioned by Cicero) and a cornucopia (horn of plenty). She might bring good or bad luck: she could be represented as veiled and blind, as in modern depictions of Lady Justice, except that Fortuna does not hold a balance. Fortuna came to represent life's capriciousness. She w ...
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Securitas
In Roman mythology, Securitas was the goddess of security and stability, especially the security of the Roman Empire The Roman Empire ( la, Imperium Romanum ; grc-gre, Βασιλεία τῶν Ῥωμαίων, Basileía tôn Rhōmaíōn) was the post-Republican period of ancient Rome. As a polity, it included large territorial holdings around the Mediterr .... On coinage Securitas was usually depicted leaning on a column. References Roman goddesses Personifications in Roman mythology {{AncientRome-myth-stub ...
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Salus
Salus ( la, salus, "safety", "salvation", "welfare") was the Roman goddess of safety and well-being (welfare, health and prosperity) of both the individual and the state. She is sometimes equated with the Greek goddess Hygieia, though their functions differ considerably. Salus is one of the oldest Roman goddesses: she has also been referred to as ''Salus Semonia'', a fact that might hint at her belonging to the category of the ''Semones'' (gods such as ''Semo Sancus Dius Fidius''). The two gods had temples in Rome on the ''Collis Salutaris'' and ''Mucialis'' respectively, two adjacent hilltops of the Quirinal located in the ''regio'' ''Alta Semita''. The temple of Salus, as ''Salus Publica Populi Romani'', was voted in 304 BC, during the Samnite Wars, by dictator Gaius Junius Bubulcus Brutus, dedicated on 5 August 302, and adorned with frescos at the order of Gaius Fabius Pictor. The high antiquity and importance of the cult of Salus is testified by the little-known ceremony of ...
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Caduceus
The caduceus (☤; ; la, cādūceus, from grc-gre, κηρύκειον "herald's wand, or staff") is the staff carried by Hermes in Greek mythology and consequently by Hermes Trismegistus in Greco-Egyptian mythology. The same staff was also borne by heralds in general, for example by Iris, the messenger of Hera. It is a short staff entwined by two serpents, sometimes surmounted by wings. In Roman iconography, it was often depicted being carried in the left hand of Mercury, the messenger of the gods. Some accounts suggest that the oldest known imagery of the caduceus has its roots in Mesopotamia with the Sumerian god Ningishzida; his symbol, a staff with two snakes intertwined around it, dates back to 4000 BC to 3000 BC. As a symbolic object, it represents Hermes (or the Roman Mercury), and by extension trades, occupations, or undertakings associated with the god. In later Antiquity, the caduceus provided the basis for the astrological symbol representing th ...
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