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Commonitorium (Orientius)
The ''Commonitorium'' (, ) is the name of a AD 430 poem by the Latin poet and Christian bishop Orientius. Written in elegiac couplets, the ''Commonitorium'' is made up of 1036 verses and has traditionally been divided into two books (although there is reason to believe that the division is arbitrary). The poem is hortatory and didactic in nature, describing the way for the reader to attain salvation, with warnings about the evils of sin. The ''Commonitorium'' was rediscovered near the turn of the seventeenth century at Anchin Abbey, and the ''editio princeps'' of the poem was published in 1600 by Martin Delrio. This version, however, lacked the second book, which was only discovered in 1791; the first complete edition of the poem was then published in 1700 by Edmond Martène. The poem has received qualified praise, with Mildred Dolores Tobinwho wrote a commentary on the poem in 1945arguing that while it was not of the same quality as the poems of the Golden Age writers, it is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Orientius Commonitorium (1888)
Saint Orientius was a Christian Latin poet of the fifth century. Biography and work He wrote the elegiac poem ''Commonitorium'' of 1036 verses (divided into two books) describing the way to heaven, with warnings against its hindrances. He was a Gaul (II, 184), who had been converted after a life of sin (I, 405 sq.), was evidently an experienced pastor, and wrote at a time when his country was being devastated by the invasion of barbarians. All this points to his identification with Orientius, Bishop of Augusta Ausciorum (Auch), who as a very old man was sent by Theodoric I, King of the Goths, as ambassador to the Roman generals Flavius Aëtius and Litorius in 439 ("Vita S. Orientii" in "Acta SS.", I May, 61). The Commonitorium quotes classical Roman poets —Virgil, Ovid, Catullus— and is perhaps influenced by Prudentius. It exists in only one manuscript (Cod. Ashburnham. sæc. X), and is followed by some shorter anonymous poems not by Orientius, and by two prayers in v ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Crossing Of The Rhine
The crossing of the Rhine River by a mixed group of barbarians which included Vandals, Alans and Suebi is traditionally considered to have occurred on the last day of the year 406 (December 31, 406). The crossing transgressed one of the Roman Empire, Late Roman Empire's most secure ''Limes (Roman Empire), limites'' or boundaries and so it was a climactic moment in the decline of the Roman Empire, decline of the Empire. It initiated a wave of destruction of Roman cities and the collapse of Roman civic order in northern Gaul. That, in turn, occasioned the rise of three usurpers in succession in the province of Roman Britain, Britannia. Therefore, the crossing of the Rhine is a marker date in the Migration Period during which various Germanic peoples, Germanic tribes moved westward and southward from southern Scandinavia and northern Germania. Ancient sources Several written accounts document the crossing, supplemented by the time line of Prosper of Aquitaine, which gives a fir ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hell
In religion and folklore, hell is a location in the afterlife in which evil souls are subjected to punitive suffering, most often through torture, as eternal punishment after death. Religions with a linear divine history often depict hells as eternal destinations, the biggest examples of which are Christianity and Islam, whereas religions with reincarnation usually depict a hell as an intermediary period between incarnations, as is the case in the dharmic religions. Religions typically locate hell in another dimension or under Earth's surface. Other afterlife destinations include heaven, paradise, purgatory, limbo, and the underworld. Other religions, which do not conceive of the afterlife as a place of punishment or reward, merely describe an abode of the dead, the grave, a neutral place that is located under the surface of Earth (for example, see Kur, Hades, and Sheol). Such places are sometimes equated with the English word ''hell'', though a more correct translatio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Last Judgment
The Last Judgment, Final Judgment, Day of Reckoning, Day of Judgment, Judgment Day, Doomsday, Day of Resurrection or The Day of the Lord (; ar, یوم القيامة, translit=Yawm al-Qiyāmah or ar, یوم الدین, translit=Yawm ad-Dīn, label=none) is part of the Abrahamic religions and the ''Frashokereti'' of Zoroastrianism. Christianity considers the Second Coming of Jesus Christ to entail the final judgment by God of all people who have ever lived, resulting in the approval of some and the penalizing of others. The concept is found in all the canonical gospels, particularly in the Gospel of Matthew. The Christian tradition is also followed by Islam, where it is mentioned in the 43rd chapter (''Az-Zukhruf'') of the Quran, according to some interpretations. Christian futurists believe it will follow the resurrection of the dead and the Second Coming of Jesus, while full preterists believe it has already occurred. The Last Judgment has inspired numerous artistic depic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seven Deadly Sins
The seven deadly sins, also known as the capital vices or cardinal sins, is a grouping and classification of vices within Christian teachings. Although they are not directly mentioned in the Bible, there are parallels with the seven things God is said to hate in the Book of Proverbs. Behaviours or habits are classified under this category if they directly give rise to other immoralities. According to the standard list, they are Hubris, pride, greed, wrath, envy, lust, Gluttony#Christianity, gluttony and sloth (deadly sin), sloth, which are contrary to the seven heavenly virtues, seven capital virtues. This classification originated with the Desert Fathers, especially Evagrius Ponticus. Evagrius' pupil John Cassian with his book ''The Institutes'' brought the classification to Europe, where it became fundamental to Catholic confessional practices as documented in penitential manuals, sermons such as "The Parson's Tale" from Chaucer's ''The Canterbury Tales, Canterbury Tales'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Resurrection Of The Dead
General resurrection or universal resurrection is the belief in a resurrection of the dead, or resurrection from the dead ( Koine: , ''anastasis onnekron''; literally: "standing up again of the dead") by which most or all people who have died would be resurrected (brought back to life). Various forms of this concept can be found in Christian, Islamic, Jewish, Samaritanism and Zoroastrian eschatology. Rabbinic Judaism and Samaritanism There are three explicit examples in the Hebrew Bible of people being resurrected from the dead: * The prophet Elijah prays and God raises a young boy from death (1 Kings 17:17–24) * Elisha raises the son of the Shunammite woman (2 Kings 4:32–37); this was the very same child whose birth he previously foretold (2 Kings 4:8–16) * A dead man's body that was thrown into the dead Elisha's tomb is resurrected when the body touches Elisha's bones (2 Kings 13:21) While there was no belief in personal afterlife with reward or punishment in J ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Great Commandment
The Great Commandment (or Greatest Commandment) is a name used in the New Testament to describe the first of two commandments cited by Jesus in , , and in answer to him in : Most Christian denominations consider these two commandments as, together, forming the core of the Christian religion. New Testament accounts Gospel of Matthew Gospel of Mark In the Gospel of Mark, the Shema is included: Gospel of Luke Old Testament references Leviticus 19:18 Deuteronomy Love the Lord thy God Matthew Henry sums up the question of which is the great commandment: Adam Clarke, in his ''Commentary on the Bible'', wrote: "Thou shalt love the Lord thy God" is explained to mean "Act in such a manner that God will be beloved by all His creatures." Consequently, Israel, being, as the priest-people, enjoined like the Aaronite priest to sanctify the name of God and avoid whatever tends to desecrate it (Lev. xxii. 32), is not only obliged to give his life as witness or martyr for the mai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trinity
The Christian doctrine of the Trinity (, from 'threefold') is the central dogma concerning the nature of God in most Christian churches, which defines one God existing in three coequal, coeternal, consubstantial divine persons: God the Father, God the Son (Jesus Christ) and God the Holy Spirit, three distinct persons sharing one ''homoousion'' (essence) "each is God, complete and whole." As the Fourth Lateran Council declared, it is the Father who begets, the Son who is begotten, and the Holy Spirit who proceeds. In this context, the three persons define God is, while the one essence defines God is. This expresses at once their distinction and their indissoluble unity. Thus, the entire process of creation and grace is viewed as a single shared action of the three divine persons, in which each person manifests the attributes unique to them in the Trinity, thereby proving that everything comes "from the Father," "through the Son," and "in the Holy Spirit." This doctrine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Litorius
Litorius (died 439) was a Roman general of the closing period of the Western Roman Empire serving as Magister militum per Gallias mainly in Gaul under magister militum Flavius Aetius (from 435 until his death). Litorius is noted for being the last Roman commander in the ancient Roman military history to perform pagan rites and the consultation of auspices before a battle. His military actions were mostly focused against Visigoths who had gradually been attempting to spread their control over Gaul. In 436 their king Theodoric I tried to conquer Narbo Martius to obtain access to the Mediterranean Sea and the roads to the Pyrenees. At the Battle of Narbonne Litorius, with the aid of the Huns, prevented the capture of the city and drove the Visigoths back to their capital Tolosa. But in the consequent battle at Tolosa in 439 the allied forces of Romans and Huns were defeated by the Visigoths and Litorius soon died during imprisonment from injuries which he had received in this battle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Flavius Aetius
Aetius (also spelled Aëtius; ; 390 – 454) was a Roman general and statesman of the closing period of the Western Roman Empire. He was a military commander and the most influential man in the Empire for two decades (433454). He managed policy in regard to the attacks of barbarian federates settled throughout the West. Notably, he mustered a large Roman and allied (''foederati'') army in the Battle of the Catalaunian Plains, ending a devastating invasion of Gaul by Attila in 451, though the Hun and his subjugated allies still managed to invade Italy the following year, an incursion best remembered for the ruthless Sack of Aquileia and the intercession of Pope Leo I. Aetius has often been called, "Last of the Romans". Edward Gibbon refers to him as "the man universally celebrated as the terror of Barbarians and the support of the Republic" for his victory at the Catalaunian Plains. J.B Bury notes, "That he was the one prop and stay of the Western Empire during his life time ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theodoric I
Theodoric I ( got, Þiudarīks; la, Theodericus; 390 or 393 – 20 or 24 June 451) was the King of the Visigoths from 418 to 451. Theodoric is famous for his part in stopping Attila (the Hun) at the Battle of the Catalaunian Plains in 451, where he was killed. Early career In 418 he succeeded King Wallia. The Romans had ordered King Wallia to move his people from Iberia to Gaul. As king, Theodoric completed the settlements of the Visigoths in Gallia Aquitania II, Novempopulana and Gallia Narbonensis, and then used the declining power of the Roman Empire to extend his territory to the south. After the death of Emperor Honorius and the usurpation of Joannes in 423 internal power struggles broke out in the Roman Empire. Theodoric used this situation and tried to capture the important road junction Arelate, but the Magister militum Aëtius, who was assisted by the Huns, was able to save the city. The Visigoths concluded a treaty and were given Gallic noblemen as hostages. The l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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