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Cojines Del Zaque
The ''Cojines del Zaque'' (English: "Cushions of the ''Zaque''") is an archeological site of the Muisca located in the city of Tunja, Boyacá, which in the time of the Muisca Confederation was called Hunza. The ''cojines'' are two round stones used in the religion of the Muisca to worship Sun god Sué and his wife; Moon goddess Chía. When the Spanish conquistadores arrived, they called them ''Cojines del Diablo''. Background During the time before the Spanish conquest of the Muisca, the central highlands of the Colombian Andes (Altiplano Cundiboyacense) were populated by the Muisca. This advanced civilization had its own religion and rituals, centered around the most important deities Sué and Chía. The northern territories were ruled by the ''iraca'' of Sugamuxi, the ''tundama'' of Tundama and the ''zaque'' based in Hunza. Description The Cojines are two circular stones made of sandstone located at the base of the San Lázaro hill in Tunja. The northernmost ''Cojín'' mea ...
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Tunja
Tunja () is a city on the Eastern Ranges of the Colombian Andes, in the region known as the Altiplano Cundiboyacense, 130 km northeast of Bogotá. In 2018 it had a population of 172,548 inhabitants. It is the capital of Boyacá department and the Central Boyacá Province. Tunja is an important educational centre of well-known universities. In the time before the Spanish conquest of the Muisca, there was an indigenous settlement, called Hunza, seat of the ''hoa'' Eucaneme, conquered by the Spanish conquistadors on August 20, 1537. The Spanish city was founded by captain Gonzalo Suárez Rendón on August 6, 1539, exactly one year after the capital Santafé de Bogotá. The city hosts the most remaining Muisca architecture: Hunzahúa Well, Goranchacha Temple and Cojines del Zaque. Tunja is a tourist destination, especially for religious colonial architecture, with the Casa Fundador Gonzalo Suárez Rendón as oldest remnant. In addition to its religious and historical sites it ...
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Zaque
When the Spanish arrived in the central Colombian highlands, the region was organized into the Muisca Confederation, which had two rulers; the ''zipa'' was the ruler of the southern part and based in Muyquytá. The ''hoa'' was the ruler of the northern area and based in Hunza, known today as Tunja. Organization ''Psihipqua'' and ''hoa'' were the titles given to these rulers of the ancient confederation. Neither exercised absolute power, not rigid or strict control over those to whom they owed their power, so that they can be considered kings. However, these positions of power were of great honor and were surrounded by a rather elaborate ceremony. The position of the ''psihipqua'' was such that not even the members of the nobility dared to look him in the face, and it is said if the ''psihipqua'' needed to spit, someone would hold out a piece of rich cloth for him to spit on, because it would be sacrilegious for anything so precious as his saliva to touch the ground. Whoever hel ...
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Rock Art In South America
Rock most often refers to: * Rock (geology), a naturally occurring solid aggregate of minerals or mineraloids * Rock music, a genre of popular music Rock or Rocks may also refer to: Places United Kingdom * Rock, Caerphilly, a location in Wales * Rock, Cornwall, a village in England * Rock, County Tyrone, a village in Northern Ireland * Rock, Devon, a location in England * Rock, Neath Port Talbot, a location in Wales * Rock, Northumberland, a village in England * Rock, Somerset, a location in Wales * Rock, West Sussex, a hamlet in Washington, England * Rock, Worcestershire, a village and civil parish in England United States * Rock, Kansas, an unincorporated community * Rock, Michigan, an unincorporated community * Rock, West Virginia, an unincorporated community * Rock, Rock County, Wisconsin, a town in southern Wisconsin * Rock, Wood County, Wisconsin, a town in central Wisconsin Elsewhere * Corregidor, an island in the Philippines also known as "The Rock" * Jamaica, an ...
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Muisca And Pre-Muisca Sites
The Muisca (also called Chibcha) are an indigenous people and culture of the Altiplano Cundiboyacense, Colombia, that formed the Muisca Confederation before the Spanish conquest. The people spoke Muysccubun, a language of the Chibchan language family, also called ''Muysca'' and ''Mosca''. They were encountered by conquistadors dispatched by the Spanish Empire in 1537 at the time of the conquest. Subgroupings of the Muisca were mostly identified by their allegiances to three great rulers: the '' hoa'', centered in Hunza, ruling a territory roughly covering modern southern and northeastern Boyacá and southern Santander; the '' psihipqua'', centered in Muyquytá and encompassing most of modern Cundinamarca, the western Llanos; and the ''iraca'', religious ruler of Suamox and modern northeastern Boyacá and southwestern Santander. The territory of the Muisca spanned an area of around from the north of Boyacá to the Sumapaz Páramo and from the summits to the western port ...
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Muisca Mythology And Religion
The Muisca (also called Chibcha) are an indigenous peoples of Colombia, indigenous people and Pre-Columbian cultures of Colombia, culture of the Altiplano Cundiboyacense, Colombia, that formed the Muisca Confederation before the Spanish conquest of the Muisca, Spanish conquest. The people spoke Muysccubun, a language of the Chibchan languages, Chibchan language family, also called ''Muysca'' and ''Mosca''. They were encountered by list of conquistadors in Colombia, conquistadors dispatched by the Spanish Empire in 1537 at the time of the Spanish conquest of the Muisca, conquest. Subgroupings of the Muisca were mostly identified by their allegiances to three great rulers: the ''zaque, hoa'', centered in Tunja, Hunza, ruling a territory roughly covering modern southern and northeastern Boyacá Department, Boyacá and southern Santander Department, Santander; the ''zipa, psihipqua'', centered in Bacatá, Muyquytá and encompassing most of modern Cundinamarca Department, Cundinama ...
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Pacanchique
Pacanchique was a person in the mythology of the Muisca. He is said to have been the son of the '' cacique'' of Ramiriquí; Baganique. During that time, Ramiriquí was part of the '' zacazgo'' of Quemuenchatocha of the northern Muisca Confederation. Pacanchique's fiancé, Azay, is said to have been kidnapped by Quemuenchatocha and Pacanchique did all to get her back, eventually leading the Spanish conquistadores to Hunza to beat Quemuenchatocha.Ocampo López, 2013, Ch.19, p.103 Background In the centuries before the arrival of the Spanish conquistadors, the central highlands (Altiplano Cundiboyacense) of present-day Colombia were ruled by ''zaques'' (northern Muisca Confederation) and ''zipas'' (southern territories). Other areas were ruled by ''caciques'', one of which was the ruler of Ramiriquí. Mythography Pacanchique, who lived in the times of the rule of ''zaque'' Quemuenchatocha, had a beautiful fiancé, Azay. Quemuenchatocha organised pilgrimages to the Templ ...
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Piedras Del Tunjo Archaeological Park
Piedras del Tunjo (Spanish for "Tunjo Rocks") is an important archaeological park established on a natural rock shelter west of Bogotá in the municipality of Facatativá. Description In the Late Pleistocene, the site used to be the shore of a large lake flooding the Bogotá savanna; Lake Humboldt .8 It was used by the Muisca rulers as a refuge during the time of the Spanish conquest. The site is one of the possible places where the soldiers of Gonzalo Jiménez de Quesada killed the ruling ''zipa'' Tisquesusa in April 1537. The rocks are covered with pictographs made by Muisca artists on rocks of the Guadalupe Group.Plancha 227, 1998 Their age has not been confirmed. The area of the park used to be an hacienda, property of a wealthy family since colonial times. It was nationalized in 1946 to establish the park. Destruction of the ancient pictographs Decades of government negligence and lack of policies for the protection of archaeological heritage have resulted in th ...
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Muisca Mythology
Knowledge of Muisca mythology has come from Muisca scholars Javier Ocampo López, Pedro Simón, Lucas Fernández de Piedrahita, Juan de Castellanos and conquistador Gonzalo Jiménez de Quesada who was the European making first contact with the Muisca in the 1530s. Muisca mythology The times before the Spanish conquest of the Muisca Confederation are filled with mythology. The first confirmed human rulers of the two capitals Hunza and Bacatá are said to have descended from mythical creatures. Apart from that other Muisca myths exist, such as the legendary ''El Dorado'' and the Monster of Lake Tota. Mythological creatures Several mythological creatures have been described by the chroniclers: * Thomagata, said to have been one of the most religious of the ''zaques'', after Idacansás * Idacansás, allegedly a mythical priest from Sugamuxi who was able to change the order of things * Goranchacha, a mythical ''cacique'' who moved the capital of the northern Muisca from Ramiriquà ...
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Sun Temple (Sogamoso)
The Sun Temple of Sogamoso was a temple constructed by the Muisca as a place of worship for their Sun god Sué. The temple was built in Sogamoso, Colombia, then part of the Muisca Confederation and called Sugamuxi. It was the most important temple in the religion of the Muisca. The temple was destroyed by fire brought by the Spanish conquistadores led by Gonzalo Jiménez de Quesada who was eager to find the legendary ''El Dorado''. A reconstruction has been built in the Archeology Museum of Sogamoso. Structure and worship The Temple of the Sun was built on the right banks of the small river Monquirá. The temple was a large round structure made of poles and clay with a roof made of reed. The temple did not have any windows. The columns surrounding the temple were built in three concentric rings made of wood harvested in Casanare. The temple represented the cosmos and was built to honour Sun god Sué. The temple also was a burial ground for the most important ''caciques'' and pr ...
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Chicha
''Chicha'' is a fermented (alcoholic) or non-fermented beverage of Latin America, emerging from the Andes and Amazonia regions. In both the pre- and post-Spanish conquest periods, corn beer (''chicha de jora'') made from a variety of maize landraces has been the most common form of ''chicha''. However, ''chicha'' is also made from a variety of other cultigens and wild plants, including, among others, quinoa (''Chenopodium quinia''), kañiwa (''Chenopodium pallidicaule''), peanut, manioc (also called yuca or cassava), palm fruit, rice, potato, oca (''Oxalis tuberosa''), and chañar (''Geoffroea decorticans''). There are many regional variations of ''chicha''. In the Inca Empire, ''chicha'' had ceremonial and ritual uses. Etymology and related phrases The exact origin of the word ''chicha'' is debated. One belief is that the word ''chicha'' is of Taino origin and became a generic term used by the Spanish to define any and all fermented beverages brewed by indigenous peoples ...
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Ocarina
The ocarina is a wind musical instrument; it is a type of vessel flute. Variations exist, but a typical ocarina is an enclosed space with four to twelve finger holes and a mouthpiece that projects from the body. It is traditionally made from clay or ceramic, but other materials are also used, such as plastic, wood, glass, metal, or bone. History The ocarina belongs to a very old family of instruments, believed to date back over 12,000 years. Ocarina-type instruments have been of particular importance in Chinese and Mesoamerican cultures. For the Chinese, the instrument played an important role in their long history of song and dance. The ocarina has similar features to the Xun (塤), another important Chinese instrument (but is different in that the ocarina uses an internal duct, whereas the Xun is blown across the outer edge). In Japan, the traditional ocarina is known as the ''tsuchibue'' (kanji: 土笛; literally "earthen flute"). Different expeditions to Mesoamerica, ...
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Muisca Music
Muisca music describes the use of music by the Muisca. The Muisca were organized in the Muisca Confederation before the Spanish conquest of the Muisca of the central highlands (Altiplano Cundiboyacense) of present-day Colombia. The Muisca used music in their religious rituals, to welcome the new ''cacique'' and during harvest, sowing and the construction of the houses. Muisca music The music of the Muisca was produced in a magic-religious sense; music was played during religious rituals where the Muisca people gathers to worship the Sun (Sué), the Moon ( Chía) and other deities. The music served as hope for the guecha warriors and to relieve the pain of the dead.Ocampo López, 2007, Ch.V, p.230 According to the Spanish chroniclers, the music of the Muisca was sad and monotonous. The people could play music during events that took a full month to please their gods where they sang about the wars fought and begged the gods for victory in future wars. Everytime a war was fough ...
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