Codex Sangallensis (other)
   HOME
*





Codex Sangallensis (other)
Codex Sangallensis (plural ''Codices Sangallenses'') is the designation of codices housed at the Abbey library of Saint Gall in St. Gallen. The codices are indexed with a continuous Arabic number of up to four digits. Many of the codices have been digitized through the e-codices project in Switzerland, with over 2000 of them freely available online. Notable Codices Sangallenses include: * Codex Sangallensis 18 (0130 on the list Gregory-Aland) — fragments of the gospels of Mark and Luke in Greek; 9th century * Codex Sangallensis 22, the Golden Psalter of St. Gallen * Codex Sangallensis 48 (037 on the list Gregory-Aland) — four gospels in Greek with only one lacuna; 9th/10th century * Codex Sangallensis 51 (48 on the list Beuron) — four gospels in Latin; 8th century * Codex Sangallensis 53 — also known as ''Evangelium Longum'', a book known mostly for its valuable covers. * Codex Sangallensis 56 — Diatessaron in Latin; 9th century; copy of the Codex Fuldensis * Codex Sanga ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Codex
The codex (plural codices ) was the historical ancestor of the modern book. Instead of being composed of sheets of paper, it used sheets of vellum, papyrus, or other materials. The term ''codex'' is often used for ancient manuscript books, with handwritten contents. A codex, much like the modern book, is bound by stacking the pages and securing one set of edges by a variety of methods over the centuries, yet in a form analogous to modern bookbinding. Modern books are divided into paperback or softback and those bound with stiff boards, called hardbacks. Elaborate historical bindings are called treasure bindings. At least in the Western world, the main alternative to the paged codex format for a long document was the continuous scroll, which was the dominant form of document in the Ancient history, ancient world. Some codices are continuously folded like a concertina, in particular the Maya codices and Aztec codices, which are actually long sheets of paper or animal skin folded ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Ruricius
Ruricius I (c. 440c. 510) was a Gallo-Roman aristocrat and bishop of Limoges from c. 485 to 510. He is one of the writers whose letters survive from late Roman Gaul, depicting the influence of the Visigoths on the Roman lifestyle. He should not be confused with his son-in-law, Saint Rusticus (Archbishop of Lyon). Life Little is known about the life of Ruricius, and some of what information is available is not certain. He is one of four Gallo-Roman aristocrats of the fifth- to sixth-century whose letters survive in quantity: the others include Sidonius Apollinaris, urban prefect of Rome in 468 and Clermont-Ferrand, bishop of Clermont (died 485), Avitus of Vienne, Alcimus Ecdicius Avitus, Bishop of Vienne (died 518); and Magnus Felix Ennodius of Arles, Ticinum, Bishop of Ticinum (died 534). All of them were linked in a tightly bound, Gallo-Roman aristocratic network that provided the bishops of Catholic Gaul.Mathisen 1981, p.107. Although there is scarce information about Ruricius ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Codex Monacensis (X 033)
:''" Codex Monacensis" may refer to any manuscript held by the Bavarian State Library.'' Codex Monacensis designated by X or 033 (in the Gregory-Aland numbering), A3 ( von Soden), is a Greek uncial manuscript of the Gospels, dated palaeographically to the 9th or 10th century. The manuscript is lacunose. Contents * Gospel of Matthew 6:6, 10, 11, 7:1-9:20, 9:34-11:24, 12:9-16:28, 17:14-18:25, 19:22-21:13, 21:28-22:22, 23:27-24:2, 24:23-35, 25:1-30, 26:69-27:12, * Gospel of John 1:1-3:8, 4:6-5:42, 7:1-13:5, 13:20-15:25, 16:23-end, * Gospel of Luke 1:1-37, 2:19-3:38, 4:21-10:37, 11:1-18:43, 20:46-end, * Gospel of Mark 6:46-end. Mark 14-16 is illegible. Description The codex was written on 160 thick parchment leaves (), however has survived in a fragmentary condition. The text was written in two columns, 45 lines per page, in small, upright uncial letters, by a "very elegant" hand with breathing marks, accents and some compressed letters. The codex contains portions of the four ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Codex Sangallensis 1395
Codex Sangallensis 1395 is a nineteenth-century compilation of fragments, and includes a 5th-century Latin manuscript of the New Testament, designated by Σ. The text, written on vellum, is a version of the Latin Vulgate. Description The collection contains the text of the four Gospels (Matthew 6:21–Johannes 17:18), with numerous Lacuna (manuscripts), lacunae. The Latin text of the Gospels is representative of the Latin Vulgate. It contains 473 parchment leaves (24 by 18.5 cm). The leaves are arranged in quarto.Cod. Sang. 1395
at the e-codices
The order of Gospels is usual. The nomina sacra are written in an abbreviated way. The words at the end of line are abbreviated. It also uses a few other abbreviations. Hebrew names like Aaron, Ααρων, Isaac, Ισαακ, Abraham, Αβρααμ, Bethlehem, Β ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Codex Sangallensis 907
The Codex Sangallensis 907, designated S, is an 8th-century Latin manuscript of the New Testament. The text, written on vellum, is a version of the Latin Vulgate Bible. It contains the text of the Catholic epistles, Book of Revelation, and non-biblical material (an ''Etymological dictionary'', ''Four ages''). The manuscript did not survived in a complete condition and some parts of it has been lost. The codex contains the Comma Johanneum. Description Codex Sangallensis 907 contains the Catholic epistles on the pages 237–297, the Apocalypse 1:1-7:2 on the pages 303–318. It contains also Old Testament books - Book of Numbers and Book of Deuteronomy. on 160 parchment leaves (25 by 17.5 cm). On folios 19-20, it has additional material: the '' Four Ages of the World''. According to this material, the Longobards conquered Italy in the year 5772 (from the creation of the world). On folios 21-217 it has ''Etymological dictionary''.
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  




Codex Sangallensis 878
Codex Sangallensis 878 is a manuscript kept in the library of the Abbey of St. Gall, in Switzerland. It dates to the 9th century and probably originates in Fulda monastery. It contains mainly excerpts of grammatical texts, including the ''Ars minor'' and ''Ars maior'' of Aelius Donatus, the grammar of Priscian, the ''Etymologiae'' of Isidore of Sevilla and the grammar of Alcuin. Furthermore, it contains a presentation of the Greek alphabet, the Hebrew alphabet, the Anglo-Saxon runes and the Scandinavian Younger Futhark, the latter in the form of a short rune poem known as the ''Abecedarium Nordmannicum''. Bischoff (1980) considers the manuscript a personal collection or '' brevarium'' of Walahfrid Strabo's, who from 827 was in Fulda as a student of Hrabanus Maurus, and from 838 was abbot of the Reichenau Abbey Reichenau Abbey was a Benedictine Order, Benedictine monastery on Reichenau Island (known in Latin as Augia Dives). It was founded in 724 by the itinerant Saint Pirmin, who ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Codex Sangallensis 484
The Codex Sangallensis 484 (Signature Cod. Sang. 484) is an early medieval music manuscript, produced in the abbey of St. Gallen and stored in the Abbey Library in St. Gallen. The manuscript is known for its exhaustive collection of so-called tropes, meaning melodic or textual extensions to previously existing liturgic chants. As this particular manuscript is among the most extensive collections of such tropes from the eastern Frankish kingdom, it plays an important role in the history of music. Description With a surface area of just 10cm x 8cm, the manuscript is of a smaller format than most of its contemporaries. Its contents are stretched to 318 pages and two additional pages that were paginated in post for which parchment was used as a writing material. Mainly the edges of either goat or sheep and rarely calf skins were used. The binding of the manuscript was likely replaced during its most recent restoration, as a part of which the original leather binding from the 16th ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Codex Sangallensis 381
The Codex Sangallensis 381 (Signature Cod. Sang. 381) is an early medieval music manuscript, produced in the Abbey of Saint Gall, abbey of St. Gallen and stored in the Abbey library of Saint Gall, Abbey Library in St. Gallen. The manuscript is known for its exhaustive collection of so-called Trope (music), tropes, Verse (poetry), verses, and Sequence (musical form), sequences. Together with the Codex Sangallensis 484, Cod. Sang. 484, this manuscript makes an important contribution to one of the most exhaustive collections of such compositions in the East Frankish kingdom and thus plays an important role in the history of music. Description With a surface area of just 14.5cm x 11.5cm, the manuscript is of a smaller format than most of its contemporaries. Its contents are stretched to 500 pages, for which parchment was used as a writing material. Mainly the edges of either goat, sheep or rarely calf skins were used. The manuscript was rebound in the 15th century and was restored i ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Codex Sangallensis 63
The ''Codex Sangallensis'' 63, designated by S in some critical editions of the Bible, is a 9th-century Latin manuscript of the New Testament. The text, written on vellum, is a version of the Vulgate and contains the text of the Acts of the Apostles, Epistles, Book of Revelation, and non-biblical material (an Etymological dictionary). The manuscript has not survived in a complete condition, some parts of it have been lost.Bruce M. Metzger, ''The Early Versions of the New Testament'', Oxford University Press, 1977, p. 339. The original manuscript did not contain the ''Comma Johanneum'' (in 1 John 5:7), but it was added by a later hand on the margin (see picture). Description Codex Sangallensis contains 160 leaves (320 pages) arranged in quarto, in one thick volume. The measures of leaves are 22.3 by 19.2 cm. A single paper fly-leaf was added by a later hand. The text is written in 22 lines in one (pages 1–49) or two (pages 50–320) columns per page in Carolingian minusc ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Abbey Library Of Saint Gall
The Abbey Library of Saint Gall (german: Stiftsbibliothek) is a significant medieval monastic library located in St. Gallen, Switzerland. In 1983, the library, as well as the Abbey of St. Gall, were designated a World Heritage Site, as “an outstanding example of a large Carolingian monastery and was, since the 8th century until its secularisation in 1805, one of the most important cultural centres in Europe”. History and architecture The library was founded by Saint Othmar, founder of the Abbey of St. Gall. During a fire in 937, the Abbey was destroyed, but the library remained intact. The library hall, designed by the architect Peter Thumb in a Rococo style, was constructed between 1758 and 1767. A Greek inscription above the entrance door, (), translates as "healing place for the soul". Collections The library collection is the oldest in Switzerland, and one of the earliest and most important monastic libraries in the world. The library holds almost 160,000 volumes, wi ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Codex Fuldensis
The Codex Fuldensis, also known as the Victor Codex (Hessian State Library, ''Codex Bonifatianus I''), designated by F, is a New Testament manuscript based on the Latin Vulgate made between 541 and 546. The codex is considered the second most important witness to the Vulgate text; and is also the oldest complete manuscript witness to the order of the Diatessaron. It is an important witness in any discussion about the authenticity of 1 Corinthians 14:34-35Philip B. Payne''Fuldensis, Sigla for Variants in Vaticanus and 1 Cor 14.34-5'' NTS 41 (1995) 251-262. and the Comma Johanneum. It is one of the earliest dated manuscripts of the New Testament. It was corrected until 2 May, 546 AD. Description It contains the Diatessaron and 23 canonical books of the New Testament; plus the Epistle to the Laodiceans, and a copy of Jerome's ''Prologue to the Canonical Gospels''. It represents the Italian type of text. The four gospels are harmonised into a single continuous narrative, accordin ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Evangelium Longum
The Evangelium longum is an illuminated manuscript Latin evangeliary that was made around 894 at the Abbey of Saint Gall in Switzerland. It consists of texts drawn from the Gospels for the use of the preacher during Mass. The scribe was the monk Sintram. The treasure binding, a cover with carved ivory plaques and metal fittings, was made by the monk Tuotilo. The book measures 398 x 235 mm. Today, the original evangeliary is located in the abbey library of Saint Gall and can be found in the Codex Sangallensis under Cod. 53. It belongs to the permanent exhibition of the abbey library. It is available online as part of the “e-codices”-project of the University of Fribourg. History The Evangelium longum is arguably the best documented book of the Middle Ages. Not only are the patron and the artists that were involved in its creation known by name, but also the year of production of the manuscript can be exactly determined. During a dendrochronological investigation, the da ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]