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Codex Aureus Of Echternach
The Codex Aureus of Echternach (''Codex aureus Epternacensis'') is an illuminated Gospel Book, created in the approximate period 1030–1050, with a re-used front cover from around the 980s. It is now in the Germanisches Nationalmuseum in Nuremberg. The manuscript contains the Vulgate versions of the four gospels plus prefatory matter including the Eusebian canon tables, and is a major example of Ottonian illumination, though the manuscript, as opposed to the cover, probably falls just outside the end of rule by the Ottonian dynasty. It was produced at the Abbey of Echternach under the direction of Abbot Humbert. The manuscript has 136 folios which measure 446 mm by 310 mm. It is one of the most lavishly illuminated Ottonian manuscripts. It contains over 60 decorative pages including 16 full page miniatures, 9 full page initials, 5 evangelist portraits, 10 decorated pages of canon tables, and 16 half-page initials. In addition there are 503 smaller initials, and pag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meister Des Codex Aureus Epternacensis 001
''Meister'' means 'master' in German (as in master craftsman, or as an honorific title such as Meister Eckhart). The word is akin to master and maestro. In sports, ''Meister'' is used for the current national, European or world champion (e.g. ''Deutscher Meister'', ''Europameister'', ''Weltmeister''). During the Second World War, ''Meister'' was the highest enlisted rank of the German ''Ordnungspolizei''. Many modern-day German police forces also use the title of ''Meister''. ''Meister'' has been borrowed into English slang, where it is used in compound nouns. A person referred to as “Meister” is one who has extensive theoretical knowledge and practical skills in his profession, business, or some other kind of work or activity. For example, a “puzzle-meister” would be someone highly skilled at solving puzzles. These neologisms sometimes have a sarcastic intent (for example, “stubble-meister” for someone with a short, neat beard, or “crier-meister” for someone w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Initial
In a written or published work, an initial capital, also referred to as a drop capital or simply an initial cap, initial, initcapital, initcap or init or a drop cap or drop, is a letter at the beginning of a word, a chapter, or a paragraph that is larger than the rest of the text. The word is derived from the Latin ''initialis'', which means ''standing at the beginning''. An initial is often several lines in height and in older books or manuscripts are known as "inhabited" initials. Certain important initials, such as the Beatus initial or "B" of ''Beatus vir...'' at the opening of Psalm 1 at the start of a vulgate Latin. These specific initials in an illuminated manuscript were also called initiums. In the present, the word "initial" commonly refers to the first letter of any word or name, the latter normally capitalized in English usage and is generally that of a first given name or a middle one or ones. History The classical tradition was slow to use capital letters fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parable Of The Workers In The Vineyard
__NOTOC__ The Parable of the Workers in the Vineyard (also called the Parable of the Laborers in the Vineyard or the Parable of the Generous Employer) is a parable of Jesus which appears in chapter 20 of the Gospel of Matthew in the New Testament. It is not included in the other canonical gospels. It has been described as a difficult parable to interpret. Text Interpretations The parable has often been interpreted to mean that even those who are converted late in life earn equal rewards along with those converted early, and also that people who convert early in life need not feel jealous of those later converts. An alternative interpretation identifies the early laborers as Jews, some of whom resent the late-comers ( Gentiles) being welcomed as equals in God's Kingdom. Both of these interpretations are discussed in Matthew Henry's 1706 Commentary on the Bible. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parables Of Jesus
The parables of Jesus are found in the Synoptic Gospels and some of the non-canonical gospels. They form approximately one third of his recorded teachings. Christians place great emphasis on these parables, which they generally regard as the words of Jesus. Jesus's parables are seemingly simple and memorable stories, often with imagery, and all teach a lesson in our daily lives. Scholars have commented that although these parables seem simple, the messages they convey are deep, and central to the teachings of Jesus. Christian authors view them not as mere similitudes that serve the purpose of illustration, but as internal analogies in which nature becomes a witness for the Spirituality, spiritual world. Many of Jesus's parables refer to simple everyday things, such as a woman baking bread (the parable of the Leaven), a man knocking on his neighbor's door at night (the parable of the Friend at Night), or the aftermath of a roadside Footpad, mugging (the parable of the Good Samarit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cleansing Ten Lepers
Jesus' cleansing of ten lepers is one of the miracles of Jesus reported in the Gospels (Gospel of Luke ). Narrative Ten lepers, seeing Jesus, "raised their voices and said, “Jesus, Master, have mercy on us!” Jesus healed all ten, telling them to, "Go, show yourselves to the priests." All left, but only one eventually returned, prompting Jesus to say: “Were not ten cleansed? Where are the other nine? Has no one returned to praise God except this foreigner?” Analysis According to Berard Marthaler and Herbert Lockyer, this miracle emphasizes the importance of faith, for Jesus did not say: "My power has saved you" but attributed the healing to the faith of the beneficiaries. Roger Baxter in his ''meditations,'' notes that the lepers' prayer had three important properties, that are requisite to every good prayer: # They were humble, because "they stood afar off." # They prayed in harmony and zealously, "they lifted up their voice." This accords with Psalm 21: "when I cried ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samaritans
Samaritans (; ; he, שומרונים, translit=Šōmrōnīm, lit=; ar, السامريون, translit=as-Sāmiriyyūn) are an ethnoreligious group who originate from the ancient Israelites. They are native to the Levant and adhere to Samaritanism, an Abrahamic religions, Abrahamic and ethnic religion. Samaritan tradition claims the group descends from the northern Twelve Tribes of Israel, Israelite tribes who were not Assyrian captivity, deported by the Neo-Assyrian Empire after the destruction of the Kingdom of Israel (Samaria), Kingdom of Israel. They consider Samaritanism to be the true Yahwism, religion of the ancient Israelites and regard Judaism as a closely related but altered religion. Samaritans also regard Mount Gerizim (near both Nablus and biblical Shechem), and not the Temple Mount in Jerusalem, to be the holiest place on Earth. They attribute the schism between Samaritanism and Judaism to have been caused by Eli (biblical figure), Eli creating an alternate shrin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wedding At Cana
The transformation of water into wine at the wedding at Cana (also called the marriage at Cana, wedding feast at Cana or marriage feast at Cana) is the first miracle attributed to Jesus in the Gospel of John. In the Gospel account, Jesus Christ, his mother and his disciples are invited to a wedding. When his mother notices that the wine has run out, Jesus delivers a sign of his divinity by turning water into wine at her request. The location of Cana has been subject to debate among biblical scholars and archaeologists; several villages in Galilee are possible candidates. The account is taken as evidence of Christ’s approval of marriage and earthly celebrations, and has also been used as an argument against teetotalism. Biblical account John 2:1–11 states that Jesus was at a wedding (''seudat nissuin'') in Cana with his disciples. Jesus' mother (unnamed in the Gospel of John) told Jesus, "They have no wine," and Jesus replied, "Woman, what concern is that to you and to me? ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Annunciation
The Annunciation (from Latin '), also referred to as the Annunciation to the Blessed Virgin Mary, the Annunciation of Our Lady, or the Annunciation of the Lord, is the Christian celebration of the biblical tale of the announcement by the angel Gabriel to Mary that she would conceive and bear a son through a virgin birth and become the mother of Jesus Christ, the Christian Messiah and Son of God, marking the Incarnation. Gabriel told Mary to name her son Jesus, meaning "YHWH is salvation". According to , the Annunciation occurred "in the sixth month" of Elizabeth's pregnancy with John the Baptist. Many Christians observe this event with the Feast of the Annunciation on 25 March, an approximation of the northern vernal equinox nine full months before Christmas, the ceremonial birthday of Jesus. The Annunciation is a key topic in Christian art in general, as well as in Marian art in the Catholic Church, having been especially prominent during the Middle Ages and Renaissance. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ministry Of Jesus
The ministry of Jesus, in the canonical gospels, begins with his baptism in the countryside of Roman Judea and Transjordan, near the River Jordan by John the Baptist, and ends in Jerusalem, following the Last Supper with his disciples.''Christianity: an introduction'' by Alister E. McGrath 2006 pp. 16–22. The Gospel of Luke () states that Jesus was "about 30 years of age" at the start of his ministry.Paul L. Maier "The Date of the Nativity and Chronology of Jesus" in ''Chronos, kairos, Christos: nativity and chronological studies'' by Jerry Vardaman, Edwin M. Yamauchi 1989 pp. 113–129. A chronology of Jesus typically has the date of the start of his ministry, 11 September 26 AD, others have estimated at around AD 27–29 and the end in the range AD 30–36.''Jesus & the Rise of Early Christianity: A History of New Testament Times'' by Paul Barnett 2002 pp. 19–21. Jesus' early Galilean ministry begins when after his baptism, he goes back to Galilee from his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Augustine Gospels
The St Augustine Gospels (Cambridge, Corpus Christi College, Lib. MS. 286) is an illuminated Gospel Book which dates from the 6th century and is currently housed in the Parker Library in Corpus Christi College, Cambridge. It was made in Italy and has been in England since fairly soon after its creation; by the 16th century it had probably already been at Canterbury for almost a thousand years. It has 265 leaves measuring about 252 x 196 mm, and is not entirely complete, in particular missing pages with miniatures. This manuscript is the oldest surviving illustrated Latin (rather than Greek or Syriac) Gospel Book, and one of the oldest European books in existence. Although the only surviving illuminations are two full-page miniatures, these are of great significance in art history as so few comparable images have survived. The Church of England calls the book the Canterbury Gospels, though to scholars this name usually refers to another book, an 8th-century Anglo-Saxon go ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Life Of Christ In Art
The life of Christ as a narrative cycle in Christian art comprises a number of different subjects narrating the events from the life of Jesus on Earth. They are distinguished from the many other subjects in art showing the eternal life of Christ, such as Christ in Majesty, and also many types of portrait or devotional subjects without a narrative element. They are often grouped in series or cycles of works in a variety of media, from book illustrations to large cycles of wall paintings, and most of the subjects forming the narrative cycles have also been the subjects of individual works, though with greatly varying frequency. By around 1000, the choice of scenes for the remainder of the Middle Ages became largely settled in the Western and Eastern churches, and was mainly based on the major feasts celebrated in the church calendars. The most common subjects were grouped around the birth and childhood of Jesus, and the Passion of Christ, leading to his Crucifixion and Resurrec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
