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Cleverman
A cleverman is a traditional healer and keeper of culture in many Aboriginal cultures of Australia. The roles, terms for, and abilities of a cleverman vary between different Aboriginal nations. Some clevermen heal bodily injuries and illnesses, while others heal spiritual ailments. They heal using plants, songs, and spiritual knowledge. Exceptionally powerful clevermen are believed to have magical powers and may heal both physical and spiritual ailments. Some sources also refer to clevermen having the ability to kill using magic, although this may be illegal within the culture or a separate form of harmful 'sorcery' from that used by cleverman healers. Clevermen also serve as cultural keepers and are experts in stories and spiritual beliefs. They have a strong understanding of sacred places and lore (which includes cultural heritage, laws, spiritual beliefs, behaviours, and rituals) and a deep connection to the Dreaming. Clevermen may be men or women, depending on the culture. ...
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Baiame
In Australian Aboriginal mythology, Baiame (or Biame, Baayami, Baayama or Byamee) was the creator god and sky father in the Dreaming of several Aboriginal Australian peoples of south-eastern Australia, such as the Wonnarua, Kamilaroi, Guringay, Eora, Darkinjung, and Wiradjuri peoples. Description and history The Baiame story tells how Baiame came down from the sky to the land and created rivers, mountains, and forests. He then gave the people their laws of life, traditions, songs, and culture. He also created the first initiation site. This is known as a bora; a place where boys were initiated into manhood. When he had finished, he returned to the sky and people called him the ''Sky Hero'' or ''All Father'' or ''Sky Father''. He is said to have two wives, Ganhanbili and Birrangulu, the latter often being identified as an emu, and with whom he has a son Dharramalan. In other stories Dharramalan is said to be brother to Baiame. It was forbidden to mention or talk about ...
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Galibal
The Kalibal (Gullibul) were an Indigenous Australian people of New South Wales. Name The name Kalibal/Galibal could also be used as an exonym. Margaret Sharpe explains its usage:- The name ''Galibal'' (Gullybul, Gullyvul, etc.) could be applied to any group who pronounced the final vowel of ''gala/gale/gali'' 'this' as i, by a (neighbouring) group which did not. Such groups called 'Galibal' could be distinguished among themselves using some other difference, e.g. the use of ''nyang'' versus ''minyang'' for 'what', or the shape of the second person singular nominative pronoun (''wiya/wiye/wuhye/wuhje'' etc.), or the pronunciation ''yugambeh'' (versus ''jagambe'') for 'no'. Country The Kalibal were partially a rainforest people who straddled the borders of the modern states of Queensland and New South Wales and frequented the areas in the latter around Tyalgum, and the Brunswick River divide. For Norman Tindale, their territory ran north from the Macpherson Range extending to th ...
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Bundjalung People
The Bundjalung people, also spelt Bunjalung, Badjalang and Bandjalang, are Aboriginal Australians who are the original custodians of the northern coastal area of New South Wales, Australia, located approximately northeast of Sydney, an area that includes the Bundjalung National Park. Bundjalung people all share descent from ancestors who once spoke as their first, preferred language one or more of the dialects of the Lower-Richmond branch of the Yugambeh-Bandjalang language, Bundjalung language family. The Arakwal people, Arakwal of Byron Bay, New South Wales, Byron Bay count themselves as one of the Bundjalung peoples. Language Yugambeh-Bundjalung languages, Bundjalung is a Pama-Nyungan languages, Pama-Nyungan language. It has two unusual features: certain syllables are strongly stressed while others are "slurred", and it classifies Grammatical gender, gender into four classes: (a) masculine (b) feminine (c) Tree, arboreal and (d) neuter. Country According to Norman Tin ...
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Yugambeh People
The Yugambeh ( ''(see alternative spellings)'', also known as the Minyangbal ( , are an Aboriginal Australian people of south-east Queensland and the Northern Rivers of New South Wales, their territory lies between the Logan and Tweed rivers. A term for an Aboriginal of the Yugambeh tribe is Mibunn (also written as ''Miban/Mibanj'', ''Mibin, Mibiny, Mebbon, Meebin''), which is derived from the word for the Wedge-tailed Eagle. Historically, some anthropologists have erroneously referred to them as the Chepara (also written as ''Chipara, Tjapera''), the term for a first-degree initiate. Archaeological evidence indicates Aboriginal people have occupied the area for tens of thousands of years. By the time European colonisation began, the Yugambeh had a complex network of groups, and kinship. The Yugambeh territory is subdivided among clan groups with each occupying a designated locality, each clan having certain rights and responsibilities in relation to their respective areas. ...
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Eora
The Eora (''Yura'') are an Aboriginal Australian people of New South Wales. Eora is the name given by the earliest European settlers to a group of Aboriginal people belonging to the clans along the coastal area of what is now known as the Sydney basin, in New South Wales, Australia. The Eora share a language with the Darug people, whose traditional lands lie further inland, to the west of the Eora. Contact with the first white settlement's bridgehead into Australia quickly devastated much of the population through epidemics of smallpox and other diseases. Their descendants live on, though their languages, social system, way of life and traditions are mostly lost. Radiocarbon dating suggests human activity occurred in and around Sydney for at least 30,000 years, in the Upper Paleolithic period. However, numerous Aboriginal stone tools found in Sydney's far western suburbs gravel sediments were dated to be from 45,000 to 50,000 years BP, which would mean that humans could ha ...
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Aṉangu
Aṉangu is the name used by members of several Aboriginal Australian groups, roughly approximate to the Western Desert cultural bloc, to describe themselves. The term, which embraces several distinct "tribes" or peoples, in particular the Ngaanyatjarra, Pitjantjatjara and Yankunytjatjara groups, is pronounced with the stress on the first syllable: . The term The original meaning of the word is "human being, person", "human body" in a number of eastern varieties of the Western Desert Languages (which are in the Pama–Nyungan group of languages), in particular Pitjantjatjara and Yankunytjatjara. It is now used as an Aboriginal endonym by a wide range of Western Desert Language (WDL) peoples to describe themselves. It is rarely or never applied to non-Aboriginal people when used in English, although the word now has a dual meaning in Pitjantjatjara and Yankunytjatjara. It has come to be used also as an exonym by non-Aboriginal Australians to refer to WDL-speaking groups or ind ...
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Euthanasia
Euthanasia (from el, εὐθανασία 'good death': εὖ, ''eu'' 'well, good' + θάνατος, ''thanatos'' 'death') is the practice of intentionally ending life to eliminate pain and suffering. Different countries have different euthanasia laws. The British House of Lords select committee on medical ethics defines euthanasia as "a deliberate intervention undertaken with the express intention of ending a life, to relieve intractable suffering". In the Netherlands and Belgium, euthanasia is understood as "termination of life by a doctor at the request of a patient". The Dutch law, however, does not use the term 'euthanasia' but includes the concept under the broader definition of "assisted suicide and termination of life on request". Euthanasia is categorized in different ways, which include voluntary, non-voluntary, or involuntary.
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Medicine
Medicine is the science and practice of caring for a patient, managing the diagnosis, prognosis, prevention, treatment, palliation of their injury or disease, and promoting their health. Medicine encompasses a variety of health care practices evolved to maintain and restore health by the prevention and treatment of illness. Contemporary medicine applies biomedical sciences, biomedical research, genetics, and medical technology to diagnose, treat, and prevent injury and disease, typically through pharmaceuticals or surgery, but also through therapies as diverse as psychotherapy, external splints and traction, medical devices, biologics, and ionizing radiation, amongst others. Medicine has been practiced since prehistoric times, and for most of this time it was an art (an area of skill and knowledge), frequently having connections to the religious and philosophical beliefs of local culture. For example, a medicine man would apply herbs and say prayers for healing, o ...
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Nocebo
A nocebo effect is said to occur when negative expectations of the patient regarding a treatment cause the treatment to have a more negative effect than it otherwise would have. For example, when a patient anticipates a side effect of a medication, they can experience that effect even if the "medication" is actually an inert substance. The complementary concept, the ''placebo'' effect, is said to occur when positive expectations improve an outcome. The effect is also said to occur in someone who falls ill owing to the erroneous belief that they were exposed to a toxin, or to a physical phenomenon they believe is harmful, such as EM radiation. Both placebo and nocebo effects are presumably wikt:psychogenic, psychogenic, but they can induce measurable changes in the body. One article that reviewed 31 studies on nocebo effects reported a wide range of symptoms that could manifest as nocebo effects, including nausea, stomach pains, itching, bloating, depression, sleep problems, loss o ...
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Voodoo Death
Voodoo death, a term coined by Walter Cannon in 1942 also known as psychogenic death or psychosomatic death, is the phenomenon of sudden death as brought about by a strong emotional shock, such as fear. The anomaly is recognized as "psychosomatic" in that death is caused by an emotional response—often fear—to some suggested outside force. Voodoo death is particularly noted in native societies, and concentration- or prisoner of war camps, but the condition is not specific to any particular culture. Walter Cannon and his work In 1942, Walter Bradford Cannon, MD, now looked to as a forerunner in modern physiological psychology, published a work wherein he postulated the idea that fear could affect a person to the point that their physical condition would deteriorate in response to psychological distress. Cannon, Walter. "Voodoo Death." pp. 169–181. Citing examples of extraordinary deaths (and their extraneous circumstances) in aboriginal societies, Cannon posited the idea that ...
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