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Classical Chinese Literature
Chinese classic texts or canonical texts () or simply dianji (典籍) refers to the Chinese texts which originated before the imperial unification by the Qin dynasty in 221 BC, particularly the "Four Books and Five Classics" of the Neo-Confucian tradition, themselves a customary abridgment of the "Thirteen Classics". All of these pre- Qin texts were written in classical Chinese. All three canons are collectively known as the classics ( t , s , ''jīng'', lit. "warp"). The term Chinese classic texts may be broadly used in reference to texts which were written in vernacular Chinese or it may be narrowly used in reference to texts which were written in the classical Chinese which was current until the fall of the last imperial dynasty, the Qing, in 1912. These texts can include ''shi'' (, historical works), ''zi'' (, philosophical works belonging to schools of thought other than the Confucian but also including works on agriculture, medicine, mathematics, astrono ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qin Dynasty
The Qin dynasty ( ; zh, c=秦朝, p=Qín cháo, w=), or Ch'in dynasty in Wade–Giles romanization ( zh, c=, p=, w=Ch'in ch'ao), was the first dynasty of Imperial China. Named for its heartland in Qin state (modern Gansu and Shaanxi), the Qin dynasty arose as a fief of the Western Zhou and endured for over five centuries until 221 BCE when it founded its brief empire, which lasted only until 206 BCE. It often causes confusion that the ruling family of the Qin kingdom (what is conventionally called a "dynasty") ruled for over five centuries, while the "Qin Dynasty," the conventional name for the first Chinese empire, comprises the last fourteen years of Qin's existence. The divide between these two periods occurred in 221 BCE when King Zheng of Qin declared himself the First Emperor of Qin, though he had already been king of Qin since 246 BCE. Qin was a minor power for the early centuries of its existence. The strength of the Qin state was greatly increased by the Le ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ming Dynasty
The Ming dynasty (), officially the Great Ming, was an imperial dynasty of China, ruling from 1368 to 1644 following the collapse of the Mongol-led Yuan dynasty. The Ming dynasty was the last orthodox dynasty of China ruled by the Han people, the majority ethnic group in China. Although the primary capital of Beijing fell in 1644 to a rebellion led by Li Zicheng (who established the short-lived Shun dynasty), numerous rump regimes ruled by remnants of the Ming imperial family—collectively called the Southern Ming—survived until 1662. The Ming dynasty's founder, the Hongwu Emperor (r. 1368–1398), attempted to create a society of self-sufficient rural communities ordered in a rigid, immobile system that would guarantee and support a permanent class of soldiers for his dynasty: the empire's standing army exceeded one million troops and the navy's dockyards in Nanjing were the largest in the world. He also took great care breaking the power of the court eunuchs and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hundred Schools Of Thought
The Hundred Schools of Thought () were philosophies and schools that flourished from the 6th century BC to 221 BC during the Spring and Autumn period and the Warring States period of ancient China. An era of substantial discrimination in China, it was fraught with chaos and bloody battles, but it was also known as the Golden Age of Chinese philosophy because a broad range of thoughts and ideas were developed and discussed freely. This phenomenon has been called the Contention of a Hundred Schools of Thought (百家爭鳴/百家争鸣; ''bǎijiā zhēngmíng''; ''pai-chia cheng-ming''; "hundred schools contend"). The thoughts and ideas discussed and refined during this period have profoundly influenced lifestyles and social consciousness up to the present day in East Asian countries and the East Asian diaspora around the world. The intellectual society of this era was characterized by itinerant scholars, who were often employed by various state rulers as advisers on the methods ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Li Si
Li Si (Mandarin: ; BCSeptember or October 208 BC) was a Chinese philosopher, politician, and calligrapher of the Qin dynasty. He served as Chancellor (or Prime Minister) from 246 to 208 BC under two rulers: Qin Shi Huang, the king of the Qin state and later the First Emperor of the Qin dynasty; and Qin Er Shi, Qin Shi Huang's eighteenth son and the Second Emperor.Sima Qian, ''Records of the Grand Historian'' Concerning administrative methods, Li Si "indicated that he admired and utilized the ideas of Shen Buhai", repeatedly referring to the technique of Shen Buhai and Han Fei, but regarding law followed Shang Yang. John Knoblock, a translator of classical Chinese texts, considered Li Si "one of the two or three most important figures in Chinese history"; Li Si assisted the Emperor Shi Huangdi in unifying the laws, governmental ordinances, weights and measures, and standardized chariots, carts, and the characters used in writing... acilitatingthe cultural unification of Chi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chancellor Of China
The grand chancellor (''zaixiang, tsai-hsiang''), also translated as counselor-in-chief, chancellor, chief councillor, chief minister, imperial chancellor, lieutenant chancellor and prime minister, was the highest-ranking executive official in the imperial Chinese government. The term was known by many different names throughout Chinese history, and the exact extent of the powers associated with the position fluctuated greatly, even during a particular dynasty. During the Six Dynasties period, the term denoted a number of power-holders serving as chief administrators, including ''zhongshun jian'' (Inspector General of the Secretariat), ''zhongshu ling'' (President of the Secretariat), ''shizhong'' ( Palace Attendant), ''shangshu ling'' and ''puye'' (president and vice-president of the Department of State Affairs). History In the Spring and Autumn period, Guan Zhong was the first chancellor in China, who became chancellor under the state of Qi in 685 BC. In Qin, during the War ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emperor Of China
''Huangdi'' (), translated into English as Emperor, was the superlative title held by monarchs of China who ruled various imperial regimes in Chinese history. In traditional Chinese political theory, the emperor was considered the Son of Heaven and the autocrat of all under Heaven. Under the Han dynasty, Confucianism replaced Legalism as the official political theory and succession in most cases theoretically followed agnatic primogeniture. The lineage of emperors descended from a paternal family line constituted a dynasty. The absolute authority of the emperor came with a variety of governing duties and moral obligations; failure to uphold these was thought to remove the dynasty's Mandate of Heaven and to justify its overthrow. In practice, emperors sometimes avoided the strict rules of succession and dynasties' ostensible "failures" were detailed in official histories written by their successful replacements. The power of the emperor was also limited by the imperia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qin Shi Huangdi
Qin Shi Huang (, ; 259–210 BC) was the founder of the Qin dynasty and the first emperor of a unified China. Rather than maintain the title of "king" ( ''wáng'') borne by the previous Shang and Zhou rulers, he ruled as the First Emperor () of the Qin dynasty from 221 to 210 BC. His self-invented title "emperor" ( ') would continue to be borne by Chinese rulers for the next two millennia. Historically, he was often portrayed as a tyrannical ruler and strict Legalist, in part from the Han dynasty's scathing assessments of him. Since the mid 20th-century, scholars have begun to question this evaluation, inciting considerable discussion on the actual nature of his policies and reforms. Regardless, according to sinologist Michael Loewe "few would contest the view that the achievements of his reign have exercised a paramount influence on the whole of China's subsequent history, marking the start of an epoch that closed in 1911". Born in the Zhao state capital Handan, as Ying ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Records Of The Grand Historian
''Records of the Grand Historian'', also known by its Chinese name ''Shiji'', is a monumental history of China that is the first of China's 24 dynastic histories. The ''Records'' was written in the early 1st century by the ancient Chinese historian Sima Qian, whose father Sima Tan had begun it several decades earlier. The work covers a 2,500-year period from the age of the legendary Yellow Emperor to the reign of Emperor Wu of Han in the author's own time, and describes the world as it was known to the Chinese of the Western Han dynasty. The ''Records'' has been called a "foundational text in Chinese civilization". After Confucius and the First Emperor of Qin, "Sima Qian was one of the creators of Imperial China, not least because by providing definitive biographies, he virtually created the two earlier figures." The ''Records'' set the model for all subsequent dynastic histories of China. In contrast to Western historical works, the ''Records'' do not treat history as " ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sima Qian
Sima Qian (; ; ) was a Chinese historian of the early Han dynasty (206AD220). He is considered the father of Chinese historiography for his ''Records of the Grand Historian'', a general history of China covering more than two thousand years beginning from the rise of the legendary Yellow Emperor and the formation of the first Chinese polity to the reigning sovereign of Sima Qian's time, Emperor Wu of Han. As the first universal history of the world as it was known to the ancient Chinese, the ''Records of the Grand Historian'' served as a model for official history-writing for subsequent Chinese dynasties and the Chinese cultural sphere (Korea, Vietnam, Japan) up until the 20th century. Sima Qian's father Sima Tan first conceived of the ambitious project of writing a complete history of China, but had completed only some preparatory sketches at the time of his death. After inheriting his father's position as court historian in the imperial court, he was determined to fulfill ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hundred Family Surnames
The ''Hundred Family Surnames'' (), commonly known as ''Bai Jia Xing'', also translated as ''Hundreds of Chinese Surnames'', is a classic Chinese text composed of common Chinese surnames. An unknown author compiled the book during the Song dynasty (960–1279).K. S. Tom. 989(1989). Echoes from Old China: Life, Legends and Lore of the Middle Kingdom p. 12. University of Hawaii Press. . The book lists 507 surnames. Of these, 441 are single-character surnames and 66 are double-character surnames. About 800 names have been derived from the original ones. In the dynasties following the Song, the 13th-century '' Three Character Classic'', the ''Hundred Family Surnames'', and the 6th-century ''Thousand Character Classic'' came to be known as ''San Bai Qian'' (Three, Hundred, Thousand), from the first character in their titles. They served as instructional books for children, becoming the almost universal introductory literary texts for students (almost exclusively boys) from elite ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Three Character Classic
The ''Three Character Classic'' (), commonly known as ''San Zi Jing'', also translated as ''Trimetric Classic'', is one of the Chinese classic texts. It was probably written in the 13th century and is mainly attributed to Wang Yinglin (王應麟, 1223–1296) during the Song dynasty. It is also attributed to Ou Shizi (1234–1324). The work is not one of the traditional six Confucian classics, but rather the embodiment of Confucianism suitable for teaching young children. Until the latter part of the 1800s, it served as a child's first formal education at home. The text is written in triplets of characters for easy memorization. With illiteracy common for most people at the time, the oral tradition of reciting the classic ensured its popularity and survival through the centuries. With the short and simple text arranged in three-character verses, children learned many common characters, grammar structures, elements of Chinese history and the basis of Confucian morality, especiall ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Characters
Chinese characters () are logograms developed for the writing of Chinese. In addition, they have been adapted to write other East Asian languages, and remain a key component of the Japanese writing system where they are known as ''kanji''. Chinese characters in South Korea, which are known as ''hanja'', retain significant use in Korean academia to study its documents, history, literature and records. Vietnam once used the '' chữ Hán'' and developed chữ Nôm to write Vietnamese before turning to a romanized alphabet. Chinese characters are the oldest continuously used system of writing in the world. By virtue of their widespread current use throughout East Asia and Southeast Asia, as well as their profound historic use throughout the Sinosphere, Chinese characters are among the most widely adopted writing systems in the world by number of users. The total number of Chinese characters ever to appear in a dictionary is in the tens of thousands, though most are graph ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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