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Classic Of Rites
The ''Book of Rites'', also known as the ''Liji'', is a collection of texts describing the social forms, administration, and ceremonial rites of the Zhou dynasty as they were understood in the Warring States and the early Han periods. The ''Book of Rites'', along with the ''Rites of Zhou'' (''Zhōulǐ'') and the '' Book of Etiquette and Rites'' (''Yílǐ''), which are together known as the "Three Li (''Sānlǐ'')," constitute the ritual ('' lǐ'') section of the Five Classics which lay at the core of the traditional Confucian canon (each of the "five" classics is a group of works rather than a single text). As a core text of the Confucian canon, it is also known as the ''Classic of Rites'' or ''Lijing'', which some scholars believe was the original title before it was changed by Dai Sheng. History The ''Book of Rites'' is a diverse collection of texts of uncertain origin and date that lacks the overall structure found in the other "rites" texts (the ''Rites of Zhou'' and the ''Et ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zhou Dynasty
The Zhou dynasty ( ; Old Chinese ( B&S): *''tiw'') was a royal dynasty of China that followed the Shang dynasty. Having lasted 789 years, the Zhou dynasty was the longest dynastic regime in Chinese history. The military control of China by the royal house, surnamed Ji, lasted initially from 1046 until 771 BC for a period known as the Western Zhou, and the political sphere of influence it created continued well into the Eastern Zhou period for another 500 years. The establishment date of 1046 BC is supported by the Xia–Shang–Zhou Chronology Project and David Pankenier, but David Nivison and Edward L. Shaughnessy date the establishment to 1045 BC. During the Zhou dynasty, centralized power decreased throughout the Spring and Autumn period until the Warring States period in the last two centuries of the dynasty. In the latter period, the Zhou court had little control over its constituent states that were at war with each other until the Qin state consolidated power and forme ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Record Of Music
Record of Music () is the 19th chapter of the ''Book of Rites''. It constitutes the grounds for reconstruction of the lost ''Classic of Music'' 樂經. The authorship of the ''Yueji'' is a matter of debate. The ''Book of Sui'' ascribes it to Gongsun Nizi, a second-generation disciple of Confucius, and this view was common during the Tang dynasty. However, the present version includes reference to Marquis Wen of Wei and Zi Xia's meeting which could not have occurred during Gongsun Nizi's life. Qiu Qiongsun claims another Gongsun Ni lived during the Han dynasty, authored the book, and it was later erroneously ascribed to the better-known Confucian disciple. The ''Yueji'' is mentioned in the "Yiwen zhi" chapter of the ''Book of Han'', which was built on Liu Xin's ''Qilue''. There, its authorship is ascribed to Liu De, a son of the Han emperor Jing, and his friends. The contents of ''Yueji'' are fully present in the ''Yueshu'' chapter of the ''Records of the Grand Historian'', but, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Great Learning
The ''Great Learning'' or ''Daxue'' was one of the "Four Books" in Confucianism attributed to one of Confucius' disciples, Zengzi. The ''Great Learning'' had come from a chapter in the ''Book of Rites'' which formed one of the Five Classics. It consists of a short main text of the teachings of Confucius transcribed by Zengzi and then ten commentary chapters supposedly written by Zengzi. The ideals of the book were attributed to Confucius, but the text was written by Zengzi after his death. The "Four Books" were selected by the neo-Confucian Zhu Xi during the Song dynasty as a foundational introduction to Confucianism. Examinations for the state civil service in China came to follow his lead. Writing and influence Confucius, who incorporated ideas from earlier philosophers, compiled or edited the ''Classic of Rites'' and the ''Spring and Autumn Annals'', two of the Five Classics. Confucius' student Zengzi wrote the introduction and exposition of the ''Great Learning''. Zengzi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mohist
Mohism or Moism (, ) was an Chinese philosophy#Ancient philosophy, ancient Chinese philosophy of ethics and logic, rational thought, and science developed by the academic scholars who studied under the ancient Chinese philosopher Mozi (c. 470 BC – c. 391 BC), embodied in an eponymous book: the ''Mozi (book), Mozi''. Among its major ethical tenets were altruism and a universal, unbiased respect and concern for all people regardless of relations or affiliations. The ideology also stressed the virtues of austerity and utilitarianism. It evolved at about the same time as Confucianism, Taoism and Legalism (Chinese philosophy), Legalism, and was one of the four main Hundred Schools of Thought, philosophic schools from around 770–221 BC (during the Spring and Autumn period, Spring and Autumn and Warring States period, Warring States periods). During that time, Mohism was seen as a major rival to Confucianism. Although its influence endured, Mohism almost disappeared as an independen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daoist
Taoism (, ) or Daoism () refers to either a school of philosophical thought (道家; ''daojia'') or to a religion (道教; ''daojiao''), both of which share ideas and concepts of Chinese origin and emphasize living in harmony with the ''Tao'' (, 'Thoroughfare'); the ''Tao'' is generally defined as the source of everything and the ultimate principle underlying reality. The ''Tao Te Ching'', a book containing teachings attributed to Laozi (), together with the later writings of Zhuangzi, are both widely considered the keystone works of Taoism. Taoism teaches about the various disciplines for achieving perfection through self-cultivation. This can be done through the use of Taoist techniques and by becoming one with the unplanned rhythms of the all, called "the way" or "Tao". Taoist ethics vary depending on the particular school, but in general tend to emphasize ''wu wei'' (action without intention), naturalness, simplicity, spontaneity and the Three Treasures: , compassion, , ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Syncretism
Syncretism () is the practice of combining different beliefs and various school of thought, schools of thought. Syncretism involves the merging or religious assimilation, assimilation of several originally discrete traditions, especially in the theology and mythology of religion, thus asserting an underlying unity and allowing for an Inclusivism, inclusive approach to other faiths. Syncretism also occurs commonly in expressions of art and culture, known as eclecticism, as well as in politics, known as syncretic politics. Nomenclature The English word is first attested in the early 17th century, from New Latin, Modern Latin , drawing on Ancient Greek, Greek grc, :wikt:συγκρητισμός, συγκρητισμός, synkretismos, labels=none, supposedly meaning "Cretan federation", but this is a spurious etymology from the naive idea in Plutarch's 1st-century AD essay on "Fraternal Love (Peri Philadelphias)" in his collection ''Moralia''. He cites the example of the Histor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Li (Ritual)
''Li'' () is a classical Chinese word which is commonly used in Chinese philosophy, particularly within Confucianism. ''Li'' does not encompass a definitive object but rather a somewhat abstract idea and, as such, is translated in a number of different ways. Wing-tsit Chan explains that ''li'' originally meant "a religious sacrifice, but has come to mean ceremony, ritual, decorum, rules of propriety, good form, good custom, etc., and has even been equated with natural law." In Chinese cosmology, human agency participates in the ordering of the universe by ''Li'' ('rites'). There are several Chinese definitions of a rite. One of the most common definitions is that it transforms the invisible to visible; through the performance of rites at appropriate occasions, humans make visible the underlying order. Performing the correct ritual focuses, links, orders, and moves the social, which is the human realm, in correspondence with the terrestrial and celestial realms to keep all three ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hubei
Hubei (; ; alternately Hupeh) is a landlocked province of the People's Republic of China, and is part of the Central China region. The name of the province means "north of the lake", referring to its position north of Dongting Lake. The provincial capital, Wuhan, serves as a major transportation hub and the political, cultural, and economic hub of central China. Hubei's name is officially abbreviated to "" (), an ancient name associated with the eastern part of the province since the State of E of the Western Zhou dynasty of –771 BCE; a popular name for Hubei is "" () (suggested by that of the powerful State of Chu, which existed in the area during the Eastern Zhou dynasty of 770 – 256 BCE). Hubei borders the provinces of Henan to the north, Anhui to the east, Jiangxi to the southeast, Hunan to the south, Chongqing to the west, and Shaanxi to the northwest. The high-profile Three Gorges Dam is located at Yichang, in the west of the province. Hubei is the 7th-largest p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jingmen
Jingmen () is a prefecture-level city in central Hubei province, People's Republic of China. Jingmen is within an area where cotton and oil crops are planted. The population of the prefecture is 2,873,687 (2010 population census). The urban area of Jingmen City has a population of about 400,000. Jingmen is so named as in ancient times it was the gateway to Jingzhou, one of the Nine Provinces and means literally ''Gateway to Jingzhou''. During the Second World War, the city was occupied by Japanese forces. Administrative divisions Jingmen municipality comprises two districts, two county-level cities, one county and three other non MoCA management areas: * Dongbao District () * Duodao District () * Zhongxiang city () * Jingshan city () * Shayang County () * Jingmen Advanced Technology Area ( or ) * Zhanghe New Area () * Qujialing Management District () City layout Dongbao District "downtown" is located about 3 hours away from Wuhan by bus or rail. A new train service wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Guodian Chu Slips
The Guodian Chu Slips () were unearthed in 1993 in Tomb no. 1 of the Guodian tombs in Jingmen, Hubei Province and dated to the latter half of the Warring States period. The tomb is located in the Jishan District's tomb complex, near the Jingmen City in the village of Guodian, and only nine kilometers north of Ying, which was the ancient Chu capital from about 676 BC until 278 BC, before the State of Chu was overrun by Qin. The tomb and its contents were studied to determine the identity of the occupant; an elderly noble scholar, and teacher to a royal prince. The prince had been identified as Crown Prince Heng, who later became King Qingxiang of Chu. Since King Qingxiang was the Chu king when Qin sacked their old capital Ying in 278 BC, the Chu slips are dated to around 300 BC. Content There are in total about 804 bamboo slips in this cache, including 702 strips and 27 broken strips. The bamboo slip texts consist of three major categories, which include the earliest manuscripts of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zheng Xuan
Zheng Xuan (127– July 200), courtesy name Kangcheng (), was a Chinese philosopher, politician, and writer near the end of the Eastern Han Dynasty. He was born in Gaomi, Beihai Commandery (modern Weifang, Shandong), and was a student of Ma Rong, together with Lu Zhi. Like his teacher, he was a member of the Old Text School that was challenging the state orthodox New Text School. His contemporary rival was He Xiu (, 129-182). Zheng is notable for his syncretic attempt to bridge the two centuries of rivalry between the two schools. He adopted the strengths of each school in the interpretation of the Confucian classics although he usually favored the Old Text teachings. He was very influential but the government never officially adopted his teachings. The Han Dynasty was already in decline during his lifetime and collapsed a generation after his death. Both schools did not survive the chaos but Zheng's conception of Confucianism would be the mainstream interpretation for ce ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
James Legge
James Legge (; 20 December 181529 November 1897) was a Scottish linguist, missionary, sinologist, and translator who was best known as an early translator of Classical Chinese texts into English. Legge served as a representative of the London Missionary Society in Malacca and Hong Kong (1840–1873) and was the first Professor of Chinese at Oxford University (1876–1897). In association with Max Müller he prepared the monumental ''Sacred Books of the East'' series, published in 50 volumes between 1879 and 1891. Early life James Legge was born at Huntly, Aberdeenshire. He enrolled in Aberdeen Grammar School at age 13 and then King's College, Aberdeen at age 15. He then continued his studies at Highbury Theological College, London. Mission to China and family Legge went, in 1839, as a missionary to China, but first stayed at Malacca three years, in charge of the Anglo-Chinese College there. The College was subsequently moved to Hong Kong, where Legge lived for nearly thirt ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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